1Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers,

2to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

3Honor and help those widows who are truly widowed [alone, and without support].

4But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God.

5Now a woman who is really a widow and has been left [entirely] alone [without adequate income] trusts in God and continues in supplications and prayers night and day.

6Whereas she who lives for pleasure and self-indulgence is spiritually dead even while she still lives.

7Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach.

8If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

9A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man,

10and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.

11But refuse [to enroll the] younger widows, for when they feel their natural desires in disregard of Christ, they wish to marry again,

12and so they incur condemnation for having set aside their Lit first faith. In saying this, Paul indicates that young widows were being required to pledge a life of celibacy in service to God in order to be put on the list for assistance.previous pledge.

13Now at the same time, they also learn to be idle as they go from house to house; and not only idle, but also gossips and Paul levels the same criticism against the people in 2 Thess 3:10, 11.busybodies [meddlers in things that do not concern them], talking about things they should not mention.

14So I want younger widows to get married, have children, manage their households, and not give opponents of the faith any occasion for slander.

15Some [widows] have already turned away [from the faith] to follow Satan.

16If any believing woman has [dependent] widows [in her household], This repeats the admonition given to the men in v 8.she must assist them [according to her ability]; and the church must not be burdened [with them], so that it may assist those who are truly widows [those who are all alone and are dependent].

17The elders who perform their leadership duties well are to be considered worthy of double honor (financial support), especially those who work hard at preaching and teaching [the word of God concerning eternal salvation through Christ].

18For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”

19Do not accept an accusation against an elder unless it is based on [the testimony of at least] two or three witnesses.

20As for those [elders] who continue in sin, reprimand them in the presence of all [the congregation], so that the rest will be warned.

21I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels that you guard and keep these rules without bias, doing nothing out of favoritism.

22Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.

23No longer Timothy, whose mother was Jewish (Acts 16:1), may have voluntarily taken a lifelong vow to abstain from wine, as Nazirites (from the Hebrew “devoted” or “consecrated”) sometimes did (cf Samson, Judg 13:7). Evidently he never developed a tolerance for water, which was often contaminated and which, in the absence of wine, he would have to drink.continue drinking [only] water, but use a little wine for the sake of your stomach and your frequent illnesses.

24 VV 24, 25 continue the advice given in v 22 regarding the selection of church leaders. The sins of some people are conspicuous, leading the way for them into judgment [so that they are clearly not qualified for ministry]; but the sins of others appear later [for they are hidden and follow behind them].

25Likewise, good deeds are quite evident, and those which are otherwise cannot be hidden [indefinitely].