迦米子亞迦、亞迦即亞干見約書亞第七章一節此亞迦、昔擅取歸主之物、使以色列人陷於禍、

迦米的儿子是亚干，这亚干在当灭的物上犯了罪，连累了以色列人。

迦米的儿子是亚迦，他在当灭的物上犯了罪，连累了以色列人。

迦米的儿子是亚迦，他在当灭的物上犯了罪，连累了以色列人。

迦米的儿子是亚干，这亚干私藏本该毁灭的东西，连累了以色列人。

迦米的儿子是亚干；这亚干偷取了当毁灭之物，连累了以色列人。

迦米的兒子是亞干，這亞干在當滅的物上犯了罪，連累了以色列人。

迦米的兒子是亞迦，他在當滅的物上犯了罪，連累了以色列人。

迦米的兒子是亞迦，他在當滅的物上犯了罪，連累了以色列人。

迦米的兒子是亞干，這亞干私藏本該毀滅的東西，連累了以色列人。

迦米的兒子是亞干；這亞干偷取了當毀滅之物，連累了以色列人。

迦米的兒子是亞割珥，這亞割珥在該被毁滅歸神之物上犯了不忠實的罪，把以色列人搞壞了。

迦米子亞干、即因當滅之物、困苦以色列族者、

迦米子亞干、亞干昔竊所獻之物、貽禍以色列族。

The son of Karmi: Achar, who brought trouble on Israel by violating the ban on taking devoted things.

The son of Karmi was Achar. He brought trouble on Israel. Some things that had been set apart to the Lord in a special way to be destroyed. He took some of those things. When he did that, he disobeyed the Lord’ s command.

The son of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing;

The son of Carmi( a descendant of Zimri) was Achan, who brought disaster on Israel by taking plunder that had been set apart for the Lord.

Carmi’s son: Achar, who brought trouble on Israel when he was unfaithful by taking the things set apart for destruction.

The son of Carmi was Achar, the one who brought disaster on Israel by violating the ban.

The son of Carmi was Achar, the troubler of Israel, who transgressed in the accursed thing.

And the sons of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

Carmi’s son: Achar, who brought trouble on Israel when he was unfaithful by taking the things set apart for destruction.

And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

The son of Carmi: Achan, who brought the disaster on Israel when he stole what was devoted to God.

The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

物歸於主或為當滅者、爾自慎、勿取之、取之則成為當滅者、並使以色列全營亦為當滅者、陷之於禍、

昔謝拉後裔亞干、豈非因取歸主之物獲罪、而主怒臨及以色列會眾乎、獨彼一人、反不因其罪而死、獨彼一人反不因其罪而死或作且斯人因其罪不獨一人死亡○

以色列人擅取歸主之物而犯罪、蓋猶大支派、謝拉曾孫颯底孫迦米子亞干、取歸主之物、故主怒以色列人、○約書亞自耶利哥遣人往艾、近伯亞文、在伯特利東、告之曰、爾上窺探其地、其人遂上窺探艾、返見約書亞曰、不必眾民偕上、祗須二三千人上擊艾、艾人稀少、無庸勞眾民偕往、於是民中約有三千人往艾、竟在艾人前逃遁、艾人擊其中三十六人、自城門前追至示巴琳、擊之於下坡、民遂心怯、懦弱如水、

可惡之物、毋攜入爾室、恐爾亦成為當滅者、與物無異、爾必憾之甚、憎之極、因係當滅之物、

凡當滅之物、雖少許亦毋入爾手、則主必息其烈怒、向爾施憐憫矜恤、爾若聽從主爾天主之命、守其諸誡、我今所諭爾者、行善於主爾天主之前、主必循其所誓爾祖之言、使爾人數眾多、

以色列人犯罪、背我所命之約、擅取歸我之物、又偷竊、又隱諱、又藏匿於器中、故以色列人不能禦敵、必為敵所敗、蓋成為當滅者、如不除擅取歸我物之罪、我不復祐爾曹、爾起、使民自潔、諭之曰、明日當自潔、蓋主以色列之天主如是云、以色列人、爾中有擅取歸我物之罪、故爾未除此罪、不能禦敵、詰朝、爾各支派當至以掣籤、主所取之支派、必使各宗族至、主所取之宗族、必使各家至、主所取之家、必使各人至、主所取之人、乃擅取歸主物者、必以火焚燬其人與凡所有、緣背主之約、於以色列中行可憎之事、

約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、

猶大子法勒斯、希斯崙、迦米、戶珥、朔巴、