The sting of death is sin, and the power of sin is the law.

死的毒钩就是罪，罪的权势就是律法。

死亡的毒刺就是罪，罪的权势就是律法。

死亡的毒刺就是罪，罪的权势就是律法。

死亡的毒钩就是罪，罪借着律法施展它的权势。

死的毒刺就是罪，罪的权势就是律法。

死亡的毒刺就是罪，而罪的权势就是律法。

死的毒鈎就是罪，罪的權勢就是律法。

死亡的毒刺就是罪，罪的權勢就是律法。

死亡的毒刺就是罪，罪的權勢就是律法。

死亡的毒鉤就是罪，罪藉著律法施展它的權勢。

死的毒刺就是罪，罪的權勢就是律法。

死的毒刺就是罪，罪的勢力就是律法。

死亡的毒刺就是罪，而罪的權勢就是律法。

死之鋒罪也、罪之權律也、

死為害者罪也、罪克我者法也、

死之鋒鋩、罪也、罪之權勢、律法也、

死亡之毒螫、罪孽也；而罪孽之威權、律法也。

The sting of death is sin, and the power of sin is the law.

The sting of death is sin. And the power of sin is the law.

The sting of death is sin, and the power of sin is the law.

For sin is the sting that results in death, and the law gives sin its power.

The sting of death is sin, and the power of sin is the Law;

The sting of death is sin, and the strength of sin is the law.

The sting of death is sin; and the power of sin is the law:

Now the sting of death is sin, and the power of sin is the law.

The sting of death[ is] sin; and the strength of sin[ is] the law.

The sting of death is sin, and the power of sin is the law.

The sting of death is sin, and the power of sin is the law.

because the law produces wrath. And where there is no law, there is no transgression.

For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.Once I was alive apart from the law, but when the commandment came, sin sprang to life againand I died. The commandment that was meant for life resulted in death for me.For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.So then, the law is holy, and the commandment is holy and just and good.Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

For all who rely on the works of the law are under a curse, because it is written, Everyone who does not do everything written in the book of the law is cursed.Now it is clear that no one is justified before God by the law, because the righteous will live by faith.But the law is not based on faith; instead, the one who does these things will live by them.Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

Therefore I told you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”

Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.

And he said to the man,“ Because you listened to your wife and ate from the tree about which I commanded you,‘ Do not eat from it’: The ground is cursed because of you. You will eat from it by means of painful labor all the days of your life.It will produce thorns and thistles for you, and you will eat the plants of the field.You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it. For you are dust, and you will return to dust.”

Then he said to them again,“ I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”

The wicked one is thrown down by his own sin, but the righteous one has a refuge in his death.

If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.

But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.

You return mankind to the dust, saying,“ Return, descendants of Adam.”For in your sight a thousand years are like yesterday that passes by, like a few hours of the night.You end their lives; they sleep. They are like grass that grows in the morning—in the morning it sprouts and grows; by evening it withers and dries up.For we are consumed by your anger; we are terrified by your wrath.You have set our iniquities before you, our secret sins in the light of your presence.For all our days ebb away under your wrath; we end our years like a sigh.Our lives last seventy years or, if we are strong, eighty years. Even the best of them are struggle and sorrow; indeed, they pass quickly and we fly away.Who understands the power of your anger? Your wrath matches the fear that is due you.

And just as it is appointed for people to die once— and after this, judgment—