What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

既是这样，我的赏赐是什么呢？就是我传福音的时候叫人不花钱得福音，免得用尽我传福音的权柄。

这样，我的赏赐是什么呢？就是我传福音的时候，使人不花钱得福音，免得我用尽了传福音的权利。

这样，我的赏赐是什么呢？就是我传福音的时候，使人不花钱得福音，免得我用尽了传福音的权利。

我能得到什么奖赏呢？就是我可以把福音白白地传给人，不使用自己因传福音而应有的权利。

那么，我的赏赐是什么呢？就是我传福音时，叫人免费得着福音。这样，我就没有用过传福音可以享有的权利了。

那么，我的报偿到底是什么呢？就是：我传福音的时候，能免费地提供福音，好使我不会充分利用在福音工作上属自己的权利。

既是這樣，我的賞賜是甚麼呢？就是我傳福音的時候叫人不花錢得福音，免得用盡我傳福音的權柄。

這樣，我的賞賜是甚麼呢？就是我傳福音的時候，使人不花錢得福音，免得我用盡了傳福音的權利。

這樣，我的賞賜是甚麼呢？就是我傳福音的時候，使人不花錢得福音，免得我用盡了傳福音的權利。

我能得到什麼獎賞呢？就是我可以把福音白白地傳給人，不使用自己因傳福音而應有的權利。

那麼，我的賞賜是甚麼呢？就是我傳福音時，叫人免費得著福音。這樣，我就沒有用過傳福音可以享有的權利了。

那麼我的賞報是甚麼呢？就是：我傳福音，使福音成為免費可得的，免得我在福音上一味享用我的權利。

那麼，我的報償到底是什麼呢？就是：我傳福音的時候，能免費地提供福音，好使我不會充分利用在福音工作上屬自己的權利。

然則我之賞維何、即宣福音、使人不費而得之、免我盡用福音之權也、

我自詡何歟、即傳基督福音、未嘗傷人之財、雖有權、而我不妄用其權、

然則我之賞何歟、即我傳基督之福音、使人無所費而得、不妄用我在福音所有之權、

然則吾果無報酬乎？曰：正惟吾傳福音而不受酬、而不享受權利、酬在其中矣。

What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

Then what reward do I get? Here is what it is. I am able to preach the good news free of charge. And I can do this without using all my rights as a person who preaches the good news.

What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

What then is my reward? To preach the gospel and offer it free of charge and not make full use of my rights in the gospel.

What, then, is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.

What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

What then is my reward? To preach the gospel and offer it free of charge and not make full use of my authority in the gospel.

What is my reward then?[ Verily] that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.

For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake,

Or have only Barnabas and I no right to not work?What soldier ever serves at his own expense? Who plants a vineyard, and doesn’t eat of its fruit? Or who feeds a flock, and doesn’t drink from the flock’s milk?

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you,not because we don’t have the right, but to make ourselves an example to you, that you should imitate us.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

nor seeking glory from men( neither from you nor from others), when we might have claimed authority as apostles of Christ.

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?I robbed other assemblies, taking wages from them that I might serve you.When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?Even so, I myself didn’t burden you.“ But, being crafty, I caught you with deception.”Did I take advantage of you by anyone of those whom I have sent to you?I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.