向没有律法的人，我就作没有律法的人，为要得没有律法的人；其实我在神面前，不是没有律法；在基督面前，正在律法之下。

对没有律法的人，我就作没有律法的人，为要赢得没有律法的人；其实我在上帝面前，不是没有律法，而是在基督的律法之下。

对没有律法的人，我就作没有律法的人，为要赢得没有律法的人；其实我在神面前，不是没有律法，而是在基督的律法之下。

面对没有律法的人，我就像个没有律法的人，为了要赢得没有律法的人。其实我并非在上帝的律法之外，我是在基督的律法之下。

对没有律法的人，我就作了没有律法的人，其实我不是在神的律法以外，而是在基督的律法之下，为了要得着没有律法的人。

对没有律法的人，我就成为一个像是没有律法的人那样，为了赢得没有律法的人——对神，我不是没有律法的，而是在基督的律法之下。

向沒有律法的人，我就作沒有律法的人，為要得沒有律法的人；其實我在神面前，不是沒有律法；在基督面前，正在律法之下。

對沒有律法的人，我就作沒有律法的人，為要贏得沒有律法的人；其實我在上帝面前，不是沒有律法，而是在基督的律法之下。

對沒有律法的人，我就作沒有律法的人，為要贏得沒有律法的人；其實我在神面前，不是沒有律法，而是在基督的律法之下。

面對沒有律法的人，我就像個沒有律法的人，為了要贏得沒有律法的人。其實我並非在上帝的律法之外，我是在基督的律法之下。

對沒有律法的人，我就作了沒有律法的人，其實我不是在神的律法以外，而是在基督的律法之下，為了要得著沒有律法的人。

向律法以外的人、我對上帝雖在律法以外，對基督卻在律法以內，我還做律法以外的人，為要贏得律法以外的人。

對沒有律法的人，我就成為一個像是沒有律法的人那樣，為了贏得沒有律法的人——對神，我不是沒有律法的，而是在基督的律法之下。

於律外人、我如律外人、以獲律外人、然我非在上帝律外、乃在基督律下也、

於法外人我效之、以救法外人、然吾不外上帝法、懷基督法矣、

於無律法者我如無律法、以得無律法者、實我在天主前非無律法、乃在基督之律法下、

於法外之人、吾亦儼然以法外之人自居、所以感化法外之人也；實則就天主及基督之妙法言之、吾亦法內之人耳。

To those not having the law I became like one not having the law( though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.

To those who don’t have the law I became like one who doesn’t have the law. I did this even though I am not free from God’s law. I am under Christ’s law. Now I can win those who don’t have the law.

To those outside the law I became as one outside the law( not being outside the law of God but under the law of Christ) that I might win those outside the law.

When I am with the Gentiles who do not follow the Jewish law, I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

To those who are without the law, like one without the law— though I am not without God’s law but under the law of Christ— to win those without the law.

to those who are without the Law, I became as one without the Law, though not being without the law of God but under the law of Christ, so that I might gain those who are without the Law.

to those who are without law, as without law( not being without law toward God, but under law toward Christ), that I might win those who are without law;

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

To those who are without that law, like one without the law— not being without God’s law but within Christ’s law— to win those without the law.

To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.

To those free from the law I became like one free from the law( though I am not free from God’s law but under the law of Christ) to gain those free from the law.

to those who are without law, as without law( not being without law toward God, but under law toward Christ), that I might win those who are without law.

I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? (niv)

( Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. (niv)

All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. (niv)

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.Each person should remain in the situation they were in when God called them.Were you a slave when you were called? Don’t let it trouble you— although if you can gain your freedom, do so.For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. (niv)

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. (niv)

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.The commandments,“ You shall not commit adultery,”“ You shall not murder,”“ You shall not steal,”“ You shall not covet,” and whatever other command there may be, are summed up in this one command:“ Love your neighbor as yourself.”Love does no harm to a neighbor. Therefore love is the fulfillment of the law. (niv)

As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.” (niv)

As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. (niv)

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. (niv)

Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (niv)

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,gentleness and self-control. Against such things there is no law. (niv)

For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all,“ You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? (niv)

Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good.Then they can urge the younger women to love their husbands and children,to be self- controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.Similarly, encourage the young men to be self-controlled.In everything set them an example by doing what is good. In your teaching show integrity, seriousnessand soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them,and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.For the grace of God has appeared that offers salvation to all people.It teaches us to say“ No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, (niv)

As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.For you know what instructions we gave you by the authority of the Lord Jesus. (niv)

I run in the path of your commands, for you have broadened my understanding. (niv)

in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. (niv)

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.For the entire law is fulfilled in keeping this one command:“ Love your neighbor as yourself.” (niv)

Children, obey your parents in the Lord, for this is right.“ Honor your father and mother”— which is the first commandment with a promise—“ so that it may go well with you and that you may enjoy long life on the earth.” (niv)

This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. (niv)

For in my inner being I delight in God’s law; (niv)

It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: (niv)