他們的子孫仍然留在那地，以色列人不能滅絕他們。於是所羅門徵召他們作苦工的奴僕，直到今日。

就是以色列人不能灭尽的，所罗门挑取他们的后裔作服苦的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

以色列人没能灭绝这些外族人，所罗门让他们服劳役，至今如此。

他们的子孙仍然留在那地，以色列人不能灭绝他们。于是所罗门征召他们作苦工的奴仆，直到今日。

就是以色列人不能滅盡的，所羅門挑取他們的後裔作服苦的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

以色列人沒能滅絕這些外族人，所羅門讓他們服勞役，至今如此。

他們的子孫於他們過往之後在此地剩下來、以色列人不能盡行毁滅歸神的——這些人、所羅門都徵派下來、充作苦工奴隸；直到今日還是如此。

即以色列人不能盡滅者、所羅門徵其子孫服役、迄於今日、

Solomon conscripted the descendants of all these peoples remaining in the land— whom the Israelites could not exterminate— to serve as slave labor, as it is to this day.

They were children of the people who had lived in the land before the Israelites came. Those people had been set apart to the Lord in a special way to be destroyed. But the Israelites hadn’t been able to kill all of them. Solomon forced them to work very hard as his slaves. And they still work for Israel as slaves to this day.

their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction— these Solomon drafted to be slaves, and so they are to this day.

These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day.

their descendants who remained in the land after them, those whom the Israelites were unable to destroy completely— Solomon imposed forced labor on them; it is still this way today.

their descendants who were left after them in the land, whom the sons of Israel were unable to completely eliminate, from them Solomon conscripted forced laborers, as they are to this day.

that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely— from these Solomon raised forced labor, as it is to this day.

their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.

their descendants who remained in the land after them, those whom the Israelites were unable to completely destroy— Solomon imposed forced labor on them; it is this way until today.

Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

Their descendants remained in the land( the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.

their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.

可是瑪拿西的子孫卻不能把這些城的居民趕走，迦南人決意住在那地。

至於住在耶路撒冷的耶布斯人，猶大人不能把他們趕走；所以耶布斯人在耶路撒冷與猶大人同住，直到今日。

便雅憫人沒有趕走住在耶路撒冷的耶布斯人，所以耶布斯人與便雅憫人一同住在耶路撒冷，直到今日。

就說：“迦南應當受咒詛，他必給自己的兄弟，作奴僕的奴僕。”又說：“耶和華，閃的神，是應當稱頌的；願迦南作他的奴僕。

以色列人、祭司、利未人、作殿役的和所羅門僕人的子孫，各住在猶大眾城自己的地業中；猶大省的首領住在耶路撒冷的，有以下這些人：

所羅門僕人的子孫的數目記在下面：瑣太的子孫、瑣斐列的子孫、比路大的子孫、雅拉的子孫、達昆的子孫、吉德的子孫、示法提雅的子孫、哈替的子孫、玻黑列．哈斯巴音的子孫和亞米的子孫。作殿役的和所羅門僕人的子孫共三百九十二人。

所羅門僕人的子孫的數目記在下面：瑣太的子孫、瑣斐列的子孫、比路大的子孫、

於是耶和華的怒氣向以色列人發作，說：“因為這國的人違背我吩咐他們列祖的約，不聽從我的話，因此，約書亞死後仍剩下來的列國，我也不再從他們面前趕走，為要藉著他們試驗以色列人，看他們肯不肯謹守遵行耶和華的道路，像他們的列祖一樣謹守。”這樣，耶和華留下這些國的民，不迅速把他們趕走，也不把他們交在約書亞手裡。這些國的人是耶和華留下的，為要藉著他們來試驗以色列人，就是所有沒有經驗過迦南任何戰爭的人；好使以色列人的後代，那些以前沒有經驗過這些戰爭的人，知道學習爭戰。他留下的就是非利士人的五個首領，和所有迦南人、西頓人，以及住在黎巴嫩山上的希未人，從巴力．黑門山直到哈馬口。他們留在那裡，為要藉著他們試驗以色列人，要知道他們是否聽從耶和華藉摩西吩咐他們列祖的誡命。

約瑟的子孫回答：“那山地容不下我們，並且住在谷地的所有迦南人，就是住在伯．善和屬於伯．善的市鎮的人，以及住在耶斯列谷的人，都有鐵車。”約書亞對約瑟家，就是對以法蓮人和瑪拿西人說：“你們族大人多，勢力強大，不可以只抽一份地業；山地也要歸給你們，那裡雖然是森林，你們可以砍伐，開闢的土地都歸給你們，直到它最遠的邊界；迦南人雖然擁有鐵車，勢力強大，你們也能把他們趕出去。”

他們沒有照著耶和華吩咐他們的，滅絕外族的人民，反而和外族人混居雜處，學習他們的風俗習慣。他們又事奉外族人的偶像，這就成了他們的網羅。

這是所羅門王徵召服勞役的建築耶和華的殿和他自己的王宮，以及米羅、耶路撒冷的城牆、夏瑣、米吉多和基色的記錄。

所羅門從以色列眾人中徵召作苦工的人，這些作苦工的人共有三萬，

瑪拿西沒有趕走伯．善和屬於伯．善的鄉村的居民，他納和屬於他納的鄉村的居民，多珥和屬於多珥的鄉村的居民，以伯蓮和屬於以伯蓮的鄉村的居民，米吉多和屬於米吉多的鄉村的居民；迦南人決意住在那地。到以色列強盛了，就迫使迦南人作苦工，但沒有把他們完全趕走。以法蓮也沒有把住在基色的迦南人趕走，於是迦南人還住在基色，在以法蓮中間。西布倫沒有把基倫的居民和拿哈拉的居民趕走；於是迦南人還住在西布倫中間，成了作苦工的人。亞設沒有把亞柯的居民和西頓的居民趕走，也沒有把亞黑拉、亞革悉、黑巴、亞弗革和利合的居民趕走。於是亞設人住在當地的居民迦南人中間，因為他們沒有把他們趕走。拿弗他利沒有把伯．示麥的居民和伯．亞納的居民趕走；於是他們就住在當地的居民迦南人中間；伯．示麥和伯．亞納的居民成了給他們作苦工的人。亞摩利人強迫但人退回山地上，不容他們下到平原來。亞摩利人決意住在希烈山、亞雅崙和沙賓；但約瑟家的勢力強大以後，他們就成了作苦工的人。