就是以色列人不能灭尽的，所罗门挑取他们的后裔作服苦的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

那些以色列人在当地不能灭尽的人，所罗门征召他们剩下的后代作服劳役的奴仆，直到今日。

以色列人没能灭绝这些外族人，所罗门让他们服劳役，至今如此。

他们的子孙仍然留在那地，以色列人不能灭绝他们。于是所罗门征召他们作苦工的奴仆，直到今日。

就是以色列人不能滅盡的，所羅門挑取他們的後裔作服苦的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

那些以色列人在當地不能滅盡的人，所羅門徵召他們剩下的後代作服勞役的奴僕，直到今日。

以色列人沒能滅絕這些外族人，所羅門讓他們服勞役，至今如此。

他們的子孫仍然留在那地，以色列人不能滅絕他們。於是所羅門徵召他們作苦工的奴僕，直到今日。

他們的子孫於他們過往之後在此地剩下來、以色列人不能盡行毁滅歸神的——這些人、所羅門都徵派下來、充作苦工奴隸；直到今日還是如此。

即以色列人不能盡滅者、所羅門徵其子孫服役、迄於今日、

Solomon conscripted the descendants of all these peoples remaining in the land— whom the Israelites could not exterminate— to serve as slave labor, as it is to this day.

They were children of the people who had lived in the land before the Israelites came. Those people had been set apart to the Lord in a special way to be destroyed. But the Israelites hadn’t been able to kill all of them. Solomon forced them to work very hard as his slaves. And they still work for Israel as slaves to this day.

their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction— these Solomon drafted to be slaves, and so they are to this day.

These were descendants of the nations whom the people of Israel had not completely destroyed. So Solomon conscripted them as slaves, and they serve as forced laborers to this day.

their descendants who remained in the land after them, those whom the Israelites were unable to destroy completely— Solomon imposed forced labor on them; it is still this way today.

their descendants who were left after them in the land, whom the sons of Israel were unable to completely eliminate, from them Solomon conscripted forced laborers, as they are to this day.

that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely— from these Solomon raised forced labor, as it is to this day.

their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.

their descendants who remained in the land after them, those whom the Israelites were unable to completely destroy— Solomon imposed forced labor on them; it is this way until today.

Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.

Their descendants remained in the land( the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.

their children who were left after them in the land, whom the children of Israel were not able utterly to destroy, of them Solomon raised a levy of bondservants to this day.

Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. (niv)

Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah. (niv)

The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites. (niv)

he said,“ Cursed be Canaan! The lowest of slaves will he be to his brothers.”He also said,“ Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem. (niv)

These are the provincial leaders who settled in Jerusalem( now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, (niv)

The descendants of the servants of Solomon: the descendants of Sotai, Hassophereth, Peruda,Jaala, Darkon, Giddel,Shephatiah, Hattil, Pokereth-Hazzebaim and AmiThe temple servants and the descendants of the servants of Solomon 392 (niv)

The descendants of the servants of Solomon: the descendants of Sotai, Sophereth, Perida, (niv)

Therefore the Lord was very angry with Israel and said,“ Because this nation has violated the covenant I ordained for their ancestors and has not listened to me,I will no longer drive out before them any of the nations Joshua left when he died.I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.”The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan( he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience):the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath.They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses. (niv)

The people of Joseph replied,“ The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”But Joshua said to the tribes of Joseph— to Ephraim and Manasseh—“ You are numerous and very powerful. You will have not only one allotmentbut the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.” (niv)

They did not destroy the peoples as the Lord had commanded them,but they mingled with the nations and adopted their customs.They worshiped their idols, which became a snare to them. (niv)

Here is the account of the forced labor King Solomon conscripted to build the Lord’s temple, his own palace, the terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer. (niv)

King Solomon conscripted laborers from all Israel— thirty thousand men. (niv)

But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land.When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them.Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor.Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out.Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them.The Amorites confined the Danites to the hill country, not allowing them to come down into the plain.And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. (niv)