是以福音亦傳於死者、使其身按世人受審、審或作刑靈魂賴天主得生、使其身按世人受審靈魂賴天主得生原文作使其以身受審判依人以神得生依天主

为此，就是死人也曾有福音传给他们，要叫他们的肉体按着人受审判，他们的灵性却靠神活着。

为此，死人也曾有福音传给他们，要使他们的肉体按着人受审判，他们的灵却靠上帝活着。

为此，死人也曾有福音传给他们，要使他们的肉体按着人受审判，他们的灵却靠神活着。

正因如此，福音也曾传给已死的人。这样，他们的肉体虽然像世人一样受了审判，他们的灵魂却可以靠上帝活着。

因此，那些死人也曾有福音传给他们，好使他们的肉体受了人要受的审判，他们的灵却靠神活着。

原来福音也是为此而传给了那些死去的人，以致照着肉身说，他们按人的意思被定罪；但照着灵说，却按神的意思活着。

為此，就是死人也曾有福音傳給他們，要叫他們的肉體按着人受審判，他們的靈性卻靠神活着。

為此，死人也曾有福音傳給他們，要使他們的肉體按着人受審判，他們的靈卻靠上帝活着。

為此，死人也曾有福音傳給他們，要使他們的肉體按着人受審判，他們的靈卻靠神活着。

正因如此，福音也曾傳給已死的人。這樣，他們的肉體雖然像世人一樣受了審判，他們的靈魂卻可以靠上帝活著。

因此，那些死人也曾有福音傳給他們，好使他們的肉體受了人要受的審判，他們的靈卻靠神活著。

因為是為了這個、才有福音傳給死人、要叫他們、雖像人的樣子在肉身受了審判，卻可以像上帝的樣子在靈裏活着。

原來福音也是為此而傳給了那些死去的人，以致照著肉身說，他們按人的意思被定罪；但照著靈說，卻按神的意思活著。

是以福音曾宣於死者、使其身如人而受鞫、其靈依上帝而得生、○

已死之人、曾聞福音、其身為人所害、其神為上帝所救、

且已亡之人、亦何為能聞福音乎？蓋使若輩身雖因人而死、靈則得以托主而生耳。

For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

That’s why the good news was preached even to people who are now dead. It was preached to them for two reasons. It was preached so that their bodies might be judged. This judgment is made by human standards. But the good news was also preached so that their spirits might live. This life comes by means of God’s power.

For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

That is why the Good News was preached to those who are now dead— so although they were destined to die like all people, they now live forever with God in the Spirit.

For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as people, they may live in the spirit according to the will of God.

For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

For this reason the gospel was also preached to those who are now dead, so that, although they might be judged by men in the fleshly realm, they might live by God in the spiritual realm.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards.

For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

蓋致生之聖神、因基督耶穌之法、已釋我於罪及死之法、

昔我儕亦無知、背逆、迷惑、役於嗜慾及諸淫佚、常行暴很媢嫉之事、且為人所惡、而彼此相惡、惟我救主天主矜憐仁愛顯著之時、拯救我、非由我行義之功、乃由其矜恤、使我受洗重生、賜我聖神以復新、原文作拯救我非由我行義之功乃由重生之洗與聖神之復新而救我儕聖神乃天主因我救主耶穌基督、厚賜我儕、使我賴其恩寵而得稱義、希望為嗣子得永生、

昔我眾亦在其內、逞肉體之慾、隨身心所欲而行、本為天主所怒、與他人無異、惟天主之矜恤甚宏、以大愛愛我儕、當我儕陷於罪愆若死之時、乃使我儕同基督復活、爾曹以恩得救矣、

若天主之神、居於爾心、則爾不屬肉體而屬聖神矣、凡無基督神者、不屬基督也、若基督在爾心、則身因罪而死、神因義而生、使耶穌由死復活者之神、若居於爾心、則使基督由死復活者、必以居爾心之聖神、使爾將死之身復活、○

彼亦藉其神、而往傳道於在獄之靈、

我誠告爾、時將至、今是矣、死者必聞天主子之聲、而聞之者必生、父在己有生、其賜子亦如是在己有生、

基督為我儕身受苦難、爾曹亦當有此心志、以為鎧甲、蓋凡身受苦難者、息於犯罪、使爾曹今後不從人慾、而順天主之旨、以度在世所餘之光陰、

我儕若自審、則不被審、然被審時、乃受主譴責、以免與世同被定罪、

我儕若賴神而生、則當遵神而行、

時、人將陷陷原文作付爾於患難、且殺爾、爾將為我名見憾於萬民、

又有司火之天使自祭臺出、向執鐮者大聲呼曰、地上葡萄已熟、可用爾利鐮收之、

我由律法、而為律法已死、使我可為天主而生、