Was it just today that I began to inquire of God on his behalf? Far be it from me! The king should not accuse his servant or any of my father’s house. For your servant is not aware of all this– not in whole or in part!”

我岂是从今日才为他求问神呢？断不是这样！王不要将罪归我和我父的全家；因为这事，无论大小，仆人都不知道。”

我今日才开始为他求问上帝吗？绝非如此！王不要归罪于我和我父全家，因为这事，无论大小，仆人都不知情。”

我今日才开始为他求问神吗？绝非如此！王不要归罪于我和我父全家，因为这事，无论大小，仆人都不知情。”

那也不是我第一次为他求问耶和华，求王不要因这事加罪于我或我的家人，因为我根本不知道谋反的事。”

我岂是今天才开始为他求问神的呢？绝对不是。请王不要归罪于我和我父的全家，因为这整件事无论大小，我都不知道。”

我难道今天才开始为他求问神吗？绝对不是的。愿王不要加罪于王的仆人和我父的全家，因为对这一切事，无论大小，你的仆人都不知道。”

我豈是從今日才為他求問神呢？斷不是這樣！王不要將罪歸我和我父的全家；因為這事，無論大小，僕人都不知道。」

我今日才開始為他求問上帝嗎？絕非如此！王不要歸罪於我和我父全家，因為這事，無論大小，僕人都不知情。」

我今日才開始為他求問神嗎？絕非如此！王不要歸罪於我和我父全家，因為這事，無論大小，僕人都不知情。」

那也不是我第一次為他求問耶和華，求王不要因這事加罪於我或我的家人，因為我根本不知道謀反的事。」

我豈是今天才開始為他求問神的呢？絕對不是。請王不要歸罪於我和我父的全家，因為這整件事無論大小，我都不知道。”

我哪裏是今天才開始為他求問上帝呢？絕對不是：王不要將罪歸僕人和僕人父親全家；因為這一切事、無論大小、僕人全不知道。』

我難道今天才開始為他求問神嗎？絕對不是的。願王不要加罪於王的僕人和我父的全家，因為對這一切事，無論大小，你的僕人都不知道。」

我為之諮諏上帝、豈自今日始耶、決不為此、王勿罪僕、與我父家、此事鉅細、僕俱不知、

我為之諮詢上帝、豈始於此乎。王斷勿歸罪於僕、及我父之家、蓋此事、無論鉅細、我俱不知。

我斷無此意、我為之問天主、豈始於此乎、或作我為之問天主豈始於此乎斷乎不然莫以罪歸我與我父之全家、蓋斯事無論大小、僕俱不知、

Was that day the first time I inquired of God for him? Of course not! Let not the king accuse your servant or any of his father’s family, for your servant knows nothing at all about this whole affair.”

Was that day the first time I asked God a question for him? Of course not! Please don’t bring charges against me. Please don’t bring charges against anyone in my family. I don’t know anything at all about this whole matter.”

Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.”

This was certainly not the first time I had consulted God for him! May the king not accuse me and my family in this matter, for I knew nothing at all of any plot against you.”

Was today the first time I inquired of God for him? Of course not! Please don’t let the king make an accusation against your servant or any of my father’s family, for your servant didn’t have any idea about all this.”

Did I just begin to inquire of God for him today? Far be it from me! Do not let the king impute anything against his servant or against any of the household of my father, because your servant knows nothing at all of this whole affair.”

Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much.”

Have I to- day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.

Was today the first time I inquired of God for him? Of course not! Please don’t let the king make an accusation against your servant or any of my father’s household, for your servant didn’t have any idea about all this.”

Did I then begin to enquire of God for him? be it far from me: let not the king impute[ any] thing unto his servant,[ nor] to all the house of my father: for thy servant knew nothing of all this, less or more.

Have I today begun to inquire of God for him? Be it far from me! Don’t let the king impute anything to his servant, nor to all the house of my father; for your servant knows nothing of all this, less or more.”

When Abigail went back to Nabal, he was holding a banquet in his house like that of the king. Nabal was having a good time and was very intoxicated. She told him absolutely nothing until morning’s light.

Now two hundred men had gone with Absalom from Jerusalem. Since they were invited, they went naively and were unaware of what Absalom was planning.

For our reason for confidence is this: the testimony of our conscience, that with pure motives and sincerity which are from God– not by human wisdom but by the grace of God– we conducted ourselves in the world, and all the more toward you.

Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you.For it is better to suffer for doing good, if God wills it, than for doing evil.

Did Abraham not say to me,‘ She is my sister’? And she herself said,‘ He is my brother.’ I have done this with a clear conscience and with innocent hands!”Then in the dream God replied to him,“ Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her.