In like manner also there are good works that are evident; and such as are otherwise cannot be hid.

这样，善行也有明显的，那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，善行也有明显的，就是那不明显的也不能隐藏。

同样，有些善行很明显，不明显的也不会被长久埋没。

照样，善行也是明显的，就算不明显，也不能隐藏。

照样，美好行为也是明显的，即使是那些不明显的，也不能一直隐藏下去。

這樣，善行也有明顯的，那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，善行也有明顯的，就是那不明顯的也不能隱藏。

同樣，有些善行很明顯，不明顯的也不會被長久埋沒。

照樣，善行也是明顯的，就算不明顯，也不能隱藏。

好行為也這樣，很顯然；就使不然，也不能隱藏。

照樣，美好行為也是明顯的，即使是那些不明顯的，也不能一直隱藏下去。

如是、亦有善行彰著、否則終不能隱也、

為善者亦然、有當前著其善、有未著其善者、而終不得隱、

善事亦若是、有當時顯著、其不顯著者、終亦不得隱、

人之為善亦有顯隱之分；顯者固人皆見之、而隱者亦不能久藏也。

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

In the same way, good works are easy to see. But even good works that are hard to see can’t stay hidden forever.

So also good works are conspicuous, and even those that are not cannot remain hidden.

In the same way, the good deeds of some people are obvious. And the good deeds done in secret will someday come to light.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed.

Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

Likewise also the good works[ of some] are manifest beforehand; and they that are otherwise cannot be hid.

Similarly good works are also obvious, and the ones that are not cannot remain hidden.

In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light.

He that walketh uprightly walketh surely; But he that perverteth his ways shall be known.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.The same was well reported of by the brethren that were at Lystra and Iconium.Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass.And he will make thy righteousness to go forth as the light, And thy justice as the noonday.

But when thou doest alms, let not thy left hand know what thy right hand doeth:that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.

being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,meekness, self- control; against such there is no law.