And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy[ him] altogether: and also in Judah things went well.

王自卑的时候，耶和华的怒气就转消了，不将他灭尽，并且在犹大中间也有善益的事。

王谦卑的时候，耶和华的怒气就转消了，不全然灭尽，并且在犹大中，情况也有好转。

王谦卑的时候，耶和华的怒气就转消了，不全然灭尽，并且在犹大中，情况也有好转。

王谦卑下来后，耶和华便不再向他发怒，没有将他完全毁灭。况且，在犹大还有一些善事。

王既然谦卑下来，耶和华的烈怒就止息，没有把他完全消灭。何况在犹大中还有善事。

王自卑的時候，耶和華的怒氣就轉消了，不將他滅盡，並且在猶大中間也有善益的事。

王謙卑的時候，耶和華的怒氣就轉消了，不全然滅盡，並且在猶大中，情況也有好轉。

王謙卑的時候，耶和華的怒氣就轉消了，不全然滅盡，並且在猶大中，情況也有好轉。

王謙卑下來後，耶和華便不再向他發怒，沒有將他完全毀滅。況且，在猶大還有一些善事。

王既然謙卑下來，耶和華的烈怒就止息，沒有把他完全消滅。何況在猶大中還有善事。

王既自己謙卑，永恆主的怒氣就轉消，不將他滅盡。而且在猶大中還有良好的現象。

因王自卑、耶和華之怒遂息、不加殄滅、且在猶大中、尚有善事存焉、

王痛自怨艾耶和華息怒、不盡滅之、猶大族中、事亦亨通。

因王自卑、因猶大尚有善事、主向之息怒、不盡滅之、或作王既自卑主向之息怒不盡滅之使猶大之事亦略亨通

Because Rehoboam humbled himself, the Lord’s anger turned from him, and he was not totally destroyed. Indeed, there was some good in Judah.

Rehoboam had made himself humble in the Lord’ s sight. So the Lord turned his anger away from him. Rehoboam wasn’t totally destroyed. In fact, some good things happened in Judah.

And when he humbled himself the wrath of the Lord turned from him, so as not to make a complete destruction. Moreover, conditions were good in Judah.

Because Rehoboam humbled himself, the Lord’s anger was turned away, and he did not destroy him completely. There were still some good things in the land of Judah.

When Rehoboam humbled himself, the LORD’s anger turned away from him, and he did not destroy him completely. Besides that, conditions were good in Judah.

And when he humbled himself, the anger of the Lord turned away from him, so as not to destroy him completely; and conditions were also good in Judah.

When he humbled himself, the wrath of the Lord turned from him, so as not to destroy him completely; and things also went well in Judah.

And when he humbled himself, the wrath of Jehovah turned from him, so as not to destroy him altogether: and moreover in Judah there were good things found.

When Rehoboam humbled himself, the Lord’s anger turned away from him, and He did not destroy him completely. Besides that, conditions were good in Judah.

So when Rehoboam humbled himself, the LORD relented from his anger and did not annihilate him; Judah experienced some good things.

When he humbled himself, Yahweh’s wrath turned from him, so as not to destroy him altogether. Moreover, there were good things found in Judah.

Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD[ is] righteous.And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves;[ therefore] I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found[ some] good thing toward the LORD God of Israel in the house of Jeroboam.

For thus saith the high and lofty One that inhabiteth eternity, whose name[ is] Holy; I dwell in the high and holy[ place], with him also[ that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he[ was] God.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

For he doth not afflict willingly nor grieve the children of men.

[ It is of] the LORD’S mercies that we are not consumed, because his compassions fail not.

Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that[ are] therein?

But yet in it[ shall be] a tenth, and[ it] shall return, and shall be eaten: as a teil tree, and as an oak, whose substance[ is] in them, when they cast[ their leaves: so] the holy seed[ shall be] the substance thereof.

We have transgressed and have rebelled: thou hast not pardoned.