亚哈斯登基的时候年二十岁，在耶路撒冷作王十六年；不像他祖大卫行耶和华眼中看为正的事，

亚哈斯登基的时候年二十岁，在耶路撒冷作王十六年。他不像他祖先大卫行耶和华眼中看为正的事，

亚哈斯登基的时候年二十岁，在耶路撒冷作王十六年。他不像他祖先大卫行耶和华眼中看为正的事，

亚哈斯二十岁登基，在耶路撒冷执政十六年。他没有效法他祖先大卫做耶和华视为正的事，

亚哈斯登基的时候，是二十岁；他在耶路撒冷作王十六年。他不像他的祖先大卫一样，行耶和华看为正的事，

亞哈斯登基的時候年二十歲，在耶路撒冷作王十六年；不像他祖大衛行耶和華眼中看為正的事，

亞哈斯登基的時候年二十歲，在耶路撒冷作王十六年。他不像他祖先大衛行耶和華眼中看為正的事，

亞哈斯登基的時候年二十歲，在耶路撒冷作王十六年。他不像他祖先大衛行耶和華眼中看為正的事，

亞哈斯二十歲登基，在耶路撒冷執政十六年。他沒有效法他祖先大衛做耶和華視為正的事，

亞哈斯登基的時候，是二十歲；他在耶路撒冷作王十六年。他不像他的祖先大衛一樣，行耶和華看為正的事，

亞哈斯登極的時候二十歲；他在耶路撒冷作王十六年。他不像他的祖大衛行永恆主所看為對的事，

亞哈斯即位時、年二十歲、在耶路撒冷為王、歷十六年、不效其祖大衛、行耶和華所悅、

亞哈士年二十即位、都耶路撒冷、歷十六年、不行善於耶和華前、不繩厥祖大闢之武。

亞哈斯即位時、年二十歲、都耶路撒冷、在位十六年、不效其祖大衛行善於主前、

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord.

Ahaz was 20 years old when he became king. He ruled in Jerusalem for 16 years. He didn’t do what was right in the eyes of the Lord. He didn’t do what King David had done.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord, as his father David had done,

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord, as his ancestor David had done.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem. He did not do what was right in the LORD’s sight like his ancestor David,

Ahaz was twenty years old when he became king, and he reigned in Jerusalem for sixteen years. He did not do what was right in the sight of the Lord as his father David had done.

Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord, as his father David had done.

Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah, like David his father;

Ahaz was 20 years old when he became king and reigned 16 years in Jerusalem. He did not do what was right in the Lord’s sight like his ancestor David,

Ahaz[ was] twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not[ that which was] right in the sight of the LORD, like David his father:

Ahaz was twenty years old when he began to reign, and he reigned for sixteen years in Jerusalem. He did not do what pleased the LORD, in contrast to his ancestor David.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh’s eyes, like David his father,

Ahaz his son, Hezekiah his son, Manasseh his son, (niv)

The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. (niv)

The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: (niv)

The word of the Lord that came to Micah of Moresheth during the reigns of Jotham, Ahaz and Hezekiah, kings of Judah— the vision he saw concerning Samaria and Jerusalem. (niv)

Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, (niv)

In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah began to reign.Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord his God.He followed the ways of the kings of Israel and even sacrificed his son in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites.He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him.At that time, Rezin king of Aram recovered Elath for Aram by driving out the people of Judah. Edomites then moved into Elath and have lived there to this day.Ahaz sent messengers to say to Tiglath- Pileser king of Assyria,“ I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me.”And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria.The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction.So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned.When the king came back from Damascus and saw the altar, he approached it and presented offerings on it.He offered up his burnt offering and grain offering, poured out his drink offering, and splashed the blood of his fellowship offerings against the altar.As for the bronze altar that stood before the Lord, he brought it from the front of the temple— from between the new altar and the temple of the Lord— and put it on the north side of the new altar.King Ahaz then gave these orders to Uriah the priest:“ On the large new altar, offer the morning burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.”And Uriah the priest did just as King Ahaz had ordered.King Ahaz cut off the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base.He took away the Sabbath canopy that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.As for the other events of the reign of Ahaz, and what he did, are they not written in the book of the annals of the kings of Judah?Ahaz rested with his ancestors and was buried with them in the City of David. And Hezekiah his son succeeded him as king. (niv)

The Lord was with Jehoshaphat because he followed the ways of his father David before him. He did not consult the Baals (niv)

When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.Now the house of David was told,“ Aram has allied itself with Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind.Then the Lord said to Isaiah,“ Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.Say to him,‘ Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood— because of the fierce anger of Rezin and Aram and of the son of Remaliah.Aram, Ephraim and Remaliah’s son have plotted your ruin, saying,“ Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.”Yet this is what the Sovereign Lord says:“‘ It will not take place, it will not happen,for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.The head of Ephraim is Samaria, and the head of Samaria is only Remaliah’s son. If you do not stand firm in your faith, you will not stand at all.’”Again the Lord spoke to Ahaz,“ Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”But Ahaz said,“ I will not ask; I will not put the Lord to the test.” (niv)