以法蓮、瑪拿西、以薩迦、西布倫、有多人未自潔、而食逾越節羔、不循所錄之例、希西家為之禱曰、

以法莲、玛拿西、以萨迦、西布伦有许多人尚未自洁，他们却也吃逾越节的羊羔，不合所记录的定例。希西家为他们祷告说：“凡专心寻求神，就是耶和华他列祖之神的，虽不照着圣所洁净之礼自洁，求至善的耶和华也饶恕他。”

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

有许多以法莲人、玛拿西人、以萨迦人和西布伦人没有洁净自己就吃了逾越节的羊羔，违背了律法的规定。希西迦就为他们祷告说：“凡诚心寻求他祖先的上帝耶和华的人，虽然没有照圣所的律例洁净自己，愿良善的耶和华赦免他！”

原来有一大群人，很多是从以法莲、玛拿西、以萨迦和西布伦来的，还没有自洁，就吃逾越节的羊羔，不遵照所记的定例；因此，希西家为他们祷告说：“凡是立定心意，专一寻求神耶和华他们列祖的神的，虽然没有照着圣所洁净的礼自洁，愿良善的耶和华也饶恕他们。”

以法蓮、瑪拿西、以薩迦、西布倫有許多人尚未自潔，他們卻也吃逾越節的羊羔，不合所記錄的定例。希西家為他們禱告說：「凡專心尋求神，就是耶和華－他列祖之神的，雖不照着聖所潔淨之禮自潔，求至善的耶和華也饒恕他。」

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

有許多以法蓮人、瑪拿西人、以薩迦人和西布倫人沒有潔淨自己就吃了逾越節的羊羔，違背了律法的規定。希西迦就為他們禱告說：「凡誠心尋求他祖先的上帝耶和華的人，雖然沒有照聖所的律例潔淨自己，願良善的耶和華赦免他！」

原來有一大群人，很多是從以法蓮、瑪拿西、以薩迦和西布倫來的，還沒有自潔，就吃逾越節的羊羔，不遵照所記的定例；因此，希西家為他們禱告說：“凡是立定心意，專一尋求神耶和華他們列祖的神的，雖然沒有照著聖所潔淨的禮自潔，願良善的耶和華也饒恕他們。”

實際上眾民中有大部分、屬以法蓮、瑪拿西、以薩迦、西布倫的人、許多沒有潔淨自己、便喫逾越節的羊羔，不遵照所記載的例：希西家就為他們禱告說：『凡立定心意、專一尋求上帝、永恆主他們列祖的上帝的，雖不遵照潔聖的潔淨禮，但願至善的永恆主也赦宥他。』

以法蓮、馬拿西、以薩迦、西布倫、所至民眾、未潔其體、守逾越節、不循常例、希西家禱曰、如人崇列祖之上帝耶和華、惟一其心、雖不潔己、循聖所之例、耶和華無不善、願蒙赦宥。

以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying,“ May the Lord, who is good, pardon everyone

Many people came from Ephraim, Manasseh, Issachar and Zebulun. Most of them hadn’t made themselves pure and“ clean.” But they still ate the Passover meal. That was against what was written in the law. But Hezekiah prayed for them. He said,“ The Lord is good. May he forgive everyone

For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying,“ May the good Lord pardon everyone

Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said,“ May the Lord, who is good, pardon those

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good LORD provide atonement on behalf of

For a multitude of the people, many from Ephraim and Manasseh, and Issachar and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. For Hezekiah prayed for them, saying,“ May the good Lord pardon

For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying,“ May the good Lord provide atonement for everyone

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good Lord provide atonement on behalf of

For a multitude of the people,[ even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying:“ May the LORD, who is good, forgive

For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying,“ May the good Yahweh pardon everyone

夫由信之祈禱、可救病者、主將起之、或干罪、亦將赦之、宜彼此認罪、互相祈禱、致可得愈、蓋義者之懇求、大有成效也、

爾僕與爾民以色列、向此祈禱時、求爾自天爾之居所垂聽、而加赦宥、

當取牡牛七、牡羊七、詣我僕約伯、為己獻燔祭、我僕約伯將為爾祈禱、我悅納之、不依爾之愚昧待爾、蓋爾曹論我、不如我僕約伯之正、於是提幔人以利法、書亞人比勒達、拿瑪人瑣法、往遵耶和華命而行、耶和華悅納約伯、

又過摩西前、言曰、耶和華、耶和華乃仁慈矜憫之上帝也、遲於發怒、富有恩惠、大顯誠實、錫恩於億兆、赦免愆尤、過失罪惡、惟當罰者、必不義之、於父之罪、加諸子孫、至三四世、摩西急俯首崇拜、曰、主歟、如沾恩於爾前、請主偕行、斯民強項、望赦我儕之罪愆、以為爾業、

今以婦歸其夫、彼乃先知、將為爾祈、以全汝生、如不歸之、宜知爾與眷聚、必皆死亡、○

人當自省、然後食斯餅、飲斯杯、

猶大會眾、祭司利未人、與來自以色列地之會眾賓旅、及居猶大之賓旅、皆大欣喜、

惟亞設瑪拿西西布倫中、有人自卑、至耶路撒冷、

主歟、聽之、主歟、宥之、主歟、俯聽而施行之、我上帝歟、為爾之故、勿延緩、蓋斯邑斯民、俱以爾名而稱也、○

亞伯拉罕祈於上帝、遂醫亞比米勒、與妻及婢、使能生育、

告以色列族云、凡爾曹及後裔、若緣尸蒙污、或行遠道、亦當守逾越節、以奉事耶和華、二月十四日薄暮守之、食羔、及無酵餅、與苦菜、勿留其餘於明晨、勿折其骨、悉遵逾越節例而守之、如人未蒙不潔、未行遠道、而弗守逾越節者、必絕於民中、因屆期不獻禮物於耶和華、必負其罪、如外人旅於爾中、欲守逾越節、以奉事耶和華、必循典章律例而守之、賓旅宗族、俱為一例、○

耶和華諭摩西亞倫曰、逾越節例、外人不可食羔、惟以金所購之僕、既受割、則可食、賓旅與傭人、不可食、食之必在一室、毋攜肉於外、不折一骨、以色列會眾、宜皆守此禮、有外人寓於爾中、欲為耶和華守逾越節、必其丁男受割、然後容其進而守之、同於土著、惟未受割者不可食、土著與寓於爾中之外人、皆同一例、以色列人遂遵耶和華所諭摩西亞倫之命而行、是日耶和華導以色列人、聯隊出埃及、

耶和華乃善乃正、故以道示罪人兮、

人見兄弟干罪不至於死、則祈求之、上帝必予之以生、即予干罪不至於死者、有至於死之罪者、我言祈求、非指此也、

耶和華歟、爾之慈惠、上及穹蒼、爾之誠實、高凌霄漢兮、

耶和華遲於發怒、富有恩惠、宥愆赦過、惟當罰者、必不義之、以父之罪、加諸子孫、至三四世、今求依爾鴻慈、宥民之罪、如昔宥之、自出埃及、迄於今日、耶和華曰、我從爾言、而行赦宥、

人蒙不潔、而不自滌、玷耶和華聖所、必絕於民中、去污之水未灑其身、必為不潔、

蓋主乃善、樂行赦宥、呼籲爾者、盛施以慈惠兮、

爾乃善、所行亦善、以爾典章訓我兮、