<< 歷代志下 31:4 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    命耶路撒冷居民、以祭司與利未人所應得之物給之、俾其奮勉守主之律法、
  • 新标点和合本
    又吩咐住耶路撒冷的百姓将祭司、利未人所应得的分给他们,使他们专心遵守耶和华的律法。
  • 和合本2010(上帝版-简体)
    他又吩咐住耶路撒冷的百姓将祭司和利未人所应得的份给他们,使他们坚守耶和华的律法。
  • 和合本2010(神版-简体)
    他又吩咐住耶路撒冷的百姓将祭司和利未人所应得的份给他们,使他们坚守耶和华的律法。
  • 当代译本
    他又吩咐耶路撒冷的居民将祭司和利未人当得的份交给他们,好使他们专心执行耶和华的律法。
  • 圣经新译本
    王又吩咐住在耶路撒冷的人民,要把祭司和利未人应得的一份给他们,使他们专心执行耶和华的律法。
  • 新標點和合本
    又吩咐住耶路撒冷的百姓將祭司、利未人所應得的分給他們,使他們專心遵守耶和華的律法。
  • 和合本2010(上帝版-繁體)
    他又吩咐住耶路撒冷的百姓將祭司和利未人所應得的份給他們,使他們堅守耶和華的律法。
  • 和合本2010(神版-繁體)
    他又吩咐住耶路撒冷的百姓將祭司和利未人所應得的份給他們,使他們堅守耶和華的律法。
  • 當代譯本
    他又吩咐耶路撒冷的居民將祭司和利未人當得的份交給他們,好使他們專心執行耶和華的律法。
  • 聖經新譯本
    王又吩咐住在耶路撒冷的人民,要把祭司和利未人應得的一份給他們,使他們專心執行耶和華的律法。
  • 呂振中譯本
    王又吩咐住耶路撒冷的人民要將祭司和利未人應得的分兒給予他們,使他們能專心執行永恆主的法例。
  • 文理和合譯本
    且命耶路撒冷居民、給祭司與利未人所應得者、俾其專心於耶和華之律、
  • 文理委辦譯本
    命耶路撒冷民、以利未人祭司、所應得之物賜之、俾其盡心從耶和華律例。
  • New International Version
    He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the Lord.
  • New International Reader's Version
    Hezekiah gave an order to the people who were living in Jerusalem. He commanded them to give to the priests and Levites the share they owed them. Then the priests and Levites could give their full attention to the Law of the Lord.
  • English Standard Version
    And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the Lord.
  • New Living Translation
    In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.
  • Christian Standard Bible
    He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the LORD.
  • New American Standard Bible
    Also he told the people who lived in Jerusalem to give the portion due to the priests and the Levites, so that they might devote themselves to the Law of the Lord.
  • New King James Version
    Moreover he commanded the people who dwelt in Jerusalem to contribute support for the priests and the Levites, that they might devote themselves to the Law of the Lord.
  • American Standard Version
    Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Jehovah.
  • Holman Christian Standard Bible
    He told the people who lived in Jerusalem to give a contribution for the priests and Levites so that they could devote their energy to the law of the Lord.
  • King James Version
    Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
  • New English Translation
    He ordered the people living in Jerusalem to contribute the portion prescribed for the priests and Levites so they might be obedient to the law of the LORD.
  • World English Bible
    Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to Yahweh’s law.

交叉引用

  • 瑪拉基書 2:7
    知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、
  • 民數記 18:8-21
    主諭亞倫曰、舉獻歸我之禮物、我賜爾得之、爾既受膏、我以凡以色列人所區別為聖之物、賜爾與爾子孫永為定例、凡以色列人所獻之祭物、即素祭、贖罪祭、贖愆祭、其中不焚以火者、俱為至聖、必歸於爾與爾子孫、當在至聖之地食之、凡男子始可食、爾當以此物為聖、凡以色列人所舉獻搖獻之禮物、我悉賜爾與爾子女、永為定例、凡爾家中潔者可食之、油中酒中五穀中之至佳者、即以色列人所獻於我初熟之物、我亦賜爾、凡以色列人所獻於我初熟之土產、皆歸於爾、凡爾家中潔者可食之、凡以色列人所永獻者、必歸於爾、凡獻於我之首生者、無論人畜、悉歸於爾、但人之首生必贖、不潔之畜之首生亦必贖、贖人之首生、必自一月以上以銀贖之、循爾所估、以銀五舍客勒、按聖所之權衡、一舍客勒即二十季拉、惟首生之牛、與首生之綿羊山羊不可贖、俱為聖物、以其血灑於祭臺、焚其脂為馨香之火祭獻於主、其肉則歸爾、如被搖之胸與被舉之右腿歸爾然、凡以色列人舉而獻於主之聖物、我悉賜爾與爾子女永為定例、此乃主與爾及爾後裔所立永不廢之約、永不廢之約原文作永為鹽約○主諭亞倫曰、爾在以色列人中、必不得地為業、其間無所應得之分、爾在以色列人中所得之分所有之業即我也、或作爾在以色列人中所得之分即在我所我為爾之業利未人既在會幕供役事、我於以色列人之土產、什取其一賜彼為業、
  • 加拉太書 6:6
    學道者、當以一切所需供教道者、
  • 瑪拉基書 3:8-10
    曰、人豈可欺天主哉、惟爾曹欺我、爾曹曰、在何事欺主、答曰、在當納之什一、在當獻之禮物、爾曹通國之民被咒詛、乃因欺我故、萬有之主曰、爾以所當納之什一、悉入於倉庫、使我室有糧、以是試我、觀我果否觀我果否或作待我為爾啟天之窗、使福傾注於爾曹、豐盈富餘、不可勝數、不可勝數原文作致無處足以容之
  • 哥林多前書 9:9-14
    摩西律法載云、碾穀之牛、勿籠其口、天主豈為牛慮乎、抑特為我言之乎、固為我載之、蓋耕者必以望而耕、碾穀者亦必因望而碾、即得穀之望也、我儕既為爾播屬神之道、則獲爾屬身之物、豈為大事乎、他人尚操此權於爾中、況我儕乎、然我儕未用此權、寧忍一切、免阻基督之福音、爾豈不知務聖事者、由聖所得食乎、侍祭臺者、在祭臺有分乎、主亦如此命傳福音者、賴福音以養生、
  • 尼希米記 13:10-13
    我亦知利未人所應得之分、民不給之、故供役之利未人與謳歌者、各歸其田里、我斥責諸民長曰、天主之殿、何為遺棄、遂招集利未人、使仍供其職、猶大人眾以榖、酒、油之什一、攜入府庫、我使祭司示利米、文士撒督、及利未人毘大雅、為庫官、以司府庫、瑪他尼孫撒古珥子哈難助之、此數人甚忠、將民所進者分於同族兄弟、即其職也、
  • 歷代志下 31:16
    在錄入譜系三歲以上之男子外、又頒於日進主殿、循班列供役事盡職者、
  • 民數記 18:26-28
    爾告利未人曰、爾自以色列人得其什一、即我所賜爾為業者、當於其中復取什一、舉而獻我、爾所舉而獻者、即如自穀場上舉而獻之穀、自壓酒處中舉而獻之酒然、如此、爾自以色列人中所得之什一、當復什取其一舉而獻於我、歸祭司亞倫、
  • 利未記 27:30-33
    凡土產、無論田產之穀、樹結之果、必輸十分之一、歸於主為聖、如人欲贖所應輸之什一、當於什一之外、加五分之一、凡牛群羊群應數之、每第十受印記、歸主為聖、毋較美惡、亦毋更易、如或更易、則所數與所易者俱為聖、不得復贖、