當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、利未人中謳歌者亞薩、希幔、耶杜頓、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴奏樂、又有祭司一百二十人、偕立而吹角、

当时，在那里所有的祭司都已自洁，并不分班供职。

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

随后，祭司退出圣所，所有在场的祭司不分班次都已洁净自己。

众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），

當時，在那裏所有的祭司都已自潔，並不分班供職。

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

隨後，祭司退出聖所，所有在場的祭司不分班次都已潔淨自己。

眾祭司從聖所裡出來的時候（因為所有在場的祭司，不分班次地全都自潔），

當祭司從聖的所在出來的時候（當時在那裏所有的祭司都已潔淨自己為聖，並沒有守着平常的班次；

眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、

當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.

The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.

And when the priests came out of the Holy Place( for all the priests who were present had consecrated themselves, without regard to their divisions,

Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

When the priests came out from the holy place( for all the priests who were present had sanctified themselves, without regard to divisions),

And it came to pass when the priests came out of the Most Holy Place( for all the priests who were present had sanctified themselves, without keeping to their divisions),

And it came to pass, when the priests were come out of the holy place( for all the priests that were present had sanctified themselves, and did not keep their courses;

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

And it came to pass, when the priests were come out of the holy[ place]:( for all the priests[ that were] present were sanctified,[ and] did not[ then] wait by course:

The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.

When the priests had come out of the holy place( for all the priests who were present had sanctified themselves, and didn’t keep their divisions;

二月十四日、宰逾越節之羔、祭司及利未人自愧、乃自潔、攜火焚祭於主殿、

宴飲之日既過、約百遂遣人使之自潔、使之自潔或作為之贖罪明日夙興、循其人數、為之獻火焚祭、循其人數為之獻火焚祭或作為其各人獻火焚祭約百自謂、恐我子獲罪、中心褻瀆褻瀆或作離棄天主、約百所為恆若此、

謂之曰、利未人、宜聽我言、今爾當潔身、以潔主爾列祖之天主之殿、由聖所除其污穢、

會中多有人未自潔、故利未人為一切不潔之人、即凡在主前未潔己者、宰逾越節之羔、以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

其時祭司尚寡、不能盡剝火焚祭牲之皮、同族利未人助之、待其事畢、亦待他祭司自潔、蓋利未人誠心自潔、較祭司尤為殷勤、

爾當自備、按爾宗族、循爾班列、遵以色列王大衛及其子所羅門所錄之例、

集其同族、同族原文作兄弟各潔其身、而後來潔主殿、循王所諭、遵主之命、

亞倫子孫之班列如左、亞倫子拿答、亞比戶、以利亞撒、以他瑪、拿答與亞比戶死於父之先而無子、故以利亞撒以他瑪供祭司之職、大衛使以利亞撒之裔撒督、及以他瑪之裔亞希米勒、各供其職、以利亞撒子孫、較以他瑪子孫眾多、分班而立其族長、以利亞撒子孫、族長十六、以他瑪子孫、族長八、掣籤分立、彼此同等、在聖所為長者、在天主前為長者、有屬以利亞撒子孫、有屬以他瑪子孫、利未人拿坦業子示瑪雅職繕寫、在王與群伯、祭司撒督、亞比亞他子亞希米勒、祭司族長、並利未人之族長前、記錄其名、以利亞撒子孫中取一家、以他瑪子孫中取一家、掣籤而得者、首耶何雅立、次耶大雅、三哈琳、四梭琳、五瑪基雅、六米雅民、七哈歌斯、八亞比雅、九耶書亞、十示干雅、十一以利雅實、十二雅敬、十三胡帕、十四耶示比押、十五璧迦、十六音麥、十七希悉、十八哈闢悉、十九毘他希雅、二十以西結、二十一雅斤、二十二迦末、二十三第萊雅、二十四瑪西雅、此其班列、進主之殿、供其役事、循厥常例、遵主以色列之天主所諭其祖亞倫之命、利未子孫之餘者、其名如左、暗蘭子孫中有書巴業、書巴業子孫中有耶希底雅、利哈比雅子孫中有益示雅為長、以斯哈子孫中有示羅摩、示羅摩子孫中有雅哈、希伯崙子孫中、長耶利雅、次亞瑪利雅、三雅哈薛、四耶加面、烏薛子孫中有米迦、米迦子孫中有沙墨、米迦弟益示雅、益示雅子孫中有撒迦利雅、米拉利子抹利、母示、雅西雅子比挪、米拉利後裔雅西雅子孫中、有比挪、朔含、撒刻、伊比利、抹利生以利亞撒、以利亞撒無子、基士子孫中有耶拉篾、母示子抹利、以得、耶利末、皆利未支派之宗族、在大衛王及撒督、亞希米勒、與祭司族長、並利未人之族長前、利未支派之族長、無論大小、皆與族兄弟亞倫子孫同掣籤、

主諭摩西曰、爾往就民、使之今日明日潔己滌衣、

摩西下山至民處、使民潔己滌衣、又諭民曰、當預備第三日、毋近妻、