then hear from heaven and judge between your servants— the accuser and the accused. Pay back the guilty as they deserve. Acquit the innocent because of their innocence.

求你从天上垂听，判断你的仆人，定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你从天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你从天上垂听，施行你的作为，审判你的仆人，照着恶人所行的报应在他头上；宣告义人无罪，照着他的义行赏赐他。

求你從天上垂聽，判斷你的僕人，定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你從天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你從天上垂聽，施行你的作為，審判你的僕人，照著惡人所行的報應在他頭上；宣告義人無罪，照著他的義行賞賜他。

求你從天上垂聽，有所施行，判斷你的僕人，報應無理的人，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾自天垂聽、訊鞫爾僕、惡者報之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中、判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主自天垂聽、在主之僕間、判其是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty and bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Pay back the guilty one. Do to them what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear from heaven and take action and judge Your servants, punishing the wicked by bringing his way on his own head, and justifying the righteous by repaying him according to his righteousness.

then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.

then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

then hear from heaven, act, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.

Tell the godly that all will be well for them. They will enjoy the rich reward they have earned!But the wicked are doomed, for they will get exactly what they deserve.

The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

Destroying armies come against Babylon. Her mighty men are captured, and their weapons break in their hands. For the Lord is a God who gives just punishment; he always repays in full.

There will be trouble and calamity for everyone who keeps on doing what is evil— for the Jew first and also for the Gentile.But there will be glory and honor and peace from God for all who do good— for the Jew first and also for the Gentile.

Acquitting the guilty and condemning the innocent— both are detestable to the Lord.

Therefore, they must eat the bitter fruit of living their own way, choking on their own schemes.

But you see the trouble and grief they cause. You take note of it and punish them. The helpless put their trust in you. You defend the orphans.

‘ I solemnly swear that I will repay him here on this plot of land, says the Lord, for the murder of Naboth and his sons that I saw yesterday.’ So throw him out on Naboth’s property, just as the Lord said.”

Therefore, this is what the Lord says:‘ You must die. Your life will end this very year because you have rebelled against the Lord.’”Two months later the prophet Hananiah died.

If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink, and her name will become a curse among her people.

“ Suppose two people take a dispute to court, and the judges declare that one is right and the other is wrong.