如有外邦之人、不屬主之民以色列者、為主之大名、大能、大力、自遠方來、來祈禱在此殿、

“论到不属你民以色列的外邦人，为你的大名和大能的手，并伸出来的膀臂，从远方而来，向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“论到不属你百姓以色列的外邦人，若为你的大名和大能的手，以及伸出来的膀臂，从远方而来，来向这殿祷告，

“如果有远方的外族人听说你的大能大力，慕名而来，向着这殿祷告，

“至于在你的子民以色列以外的外族人，他们为了你的大名、你大能的手和伸出来的膀臂，从远方而来；他们来向着这殿祷告的时候，

「論到不屬你民以色列的外邦人，為你的大名和大能的手，並伸出來的膀臂，從遠方而來，向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「論到不屬你百姓以色列的外邦人，若為你的大名和大能的手，以及伸出來的膀臂，從遠方而來，來向這殿禱告，

「如果有遠方的外族人聽說你的大能大力，慕名而來，向著這殿禱告，

“至於在你的子民以色列以外的外族人，他們為了你的大名、你大能的手和伸出來的膀臂，從遠方而來；他們來向著這殿禱告的時候，

『至於外族人、不屬於你人民以色列的，他們也為了你至大之名、為了你大力的手、和伸出的膀臂、從遠地而來；他們來、向這殿而禱告，

至於外族、不屬爾民以色列者、為爾大名、能手奮臂、自遠方來、向此室祈禱、

如有賓旅、不屬以色列族、聞爾名譽、知爾大能巨力、自遠方來、至斯殿、祈求於爾、

“ As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm— when they come and pray toward this temple,

“ Suppose an outsider who doesn’t belong to your people Israel has come from a land far away. They have come because they’ve heard about your great name. They have heard that you reached out your mighty hand and powerful arm. So they come and pray toward this temple.

“ Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house,

“ In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands when they hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple,

Even for the foreigner who is not of your people Israel but has come from a distant land because of your great name and your strong hand and outstretched arm: when he comes and prays toward this temple,

“ Also concerning the foreigner who is not from Your people Israel, when he comes from a far country on account of Your great name and Your mighty hand and Your outstretched arm, when they come and pray toward this house,

“ Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple;

Moreover concerning the foreigner, that is not of thy people Israel, when he shall come from a far country for thy great name’s sake, and thy mighty hand, and thine outstretched arm; when they shall come and pray toward this house:

Even for the foreigner who is not of Your people Israel but has come from a distant land because of Your great name and Your mighty hand and outstretched arm: when he comes and prays toward this temple,

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

“ Foreigners, who do not belong to your people Israel, will come from a distant land because of your great reputation and your ability to accomplish mighty deeds; they will come and direct their prayers toward this temple.

“ Moreover concerning the foreigner, who is not of your people Israel, when he comes from a far country for your great name’s sake, and your mighty hand, and your outstretched arm; when they come and pray toward this house;

異邦之人歸主者勿曰、主必別我於其民之中、閹者亦勿曰、我若枯木、主如是云、凡閹者、守我安息日、擇我所悅者、堅持我約、我必使之在我之殿中、在我之城內、有誌有名、較有子女更美、我賜之永名、歷世不朽、異邦之人歸我、崇事我、敬愛我之名、為我之僕、守安息日而不褻瀆、堅持我約、我必導之至我聖山、使其於祈禱我之殿、忻然歡樂、彼之火焚祭與平安祭、獻於我之祭臺上、必蒙悅納、蓋我之殿必稱為萬民祈禱之殿、

如有外邦人不屬主之民以色列者、聞主之大名大能大力、為主之名自遠方來、在在或作向此殿祈禱、

我知非施大能之手、伊及王必不許爾往、又作我知伊及王必不容爾往我雖施展大能彼亦不容爾往我必舉手於伊及人中、行各種異跡以擊之、後、彼方許爾往、

對曰、僕等緣爾天主耶和華之名、自極遠之地而來、蓋聞其聲名、與其在伊及所行者、

當節期、來崇拜者中有希拉數人、

遂起而往、遇伊提約伯人、乃伊提約伯女王干大基有權之宦官、司其諸庫者、彼已上耶路撒冷、崇拜而返、乘車讀先知以賽亞書、聖神謂腓立曰、前往就此車、腓立趨就之、聞其讀先知以賽亞書、乃問曰、爾所讀者明否、曰、無啟迪我者、何能明乎、遂請腓立登車同坐、所讀之經曰、彼如羊被牽就死地、其不啟口、如羔在翦毛者之前而無聲、其卑微時、人廢公義而審之、其生命且滅於世、誰能述其世代乎、宦官謂腓立曰、請問先知言此指誰、指己乎、指他人乎、腓立乃啟口、本此經向彼傳耶穌福音、行路時、至有水處、宦官曰、在此有水、我受洗禮、有何阻乎、腓立曰、若爾盡心以信則可、對曰、我信耶穌基督為天主之子、遂命停車、腓立與宦官二人同下水、施之洗禮、由水而上、主之神攝腓立去、宦官不復見之、乃欣然行路、

來攻耶路撒冷之列邦人、其中所遺者、每歲必上、耶路撒冷、崇拜大君萬有之主、守居廬節、天下萬族、不上耶路撒冷崇拜大君萬有之主、必無雨降於其地、

耶穌聞而奇之、謂從者曰、我誠告爾、即以色列中、我未見如是之信、我又告爾、自東自西、有眾將至、與亞伯拉罕、以撒、雅各、席坐於天國、

波阿斯曰、自爾夫卒後、爾善待爾姑、離父母故土、至素未識之國、此一切事有人告我、願主報爾所為、爾來此、欲蒙主以色列天主之翼庇、願主大賚爾、

弗呂嘉、旁非利亞、伊及、並附近古利奈之呂彼亞、諸方之人、來自羅瑪之旅人、或猶太人、或入猶太教者、

當希律王時、耶穌生於猶太之伯利恆、有博士數人、自東方至耶路撒冷、

如有外邦人寄居爾間、欲於主前行逾越節羔之禮、必當使其諸男受割禮、然後可來行之、即與土著無異、凡未受割禮者、皆不可食、土著之人、及寄居爾間之外邦人、皆是一例、

主之臂有力、主之手有能、主之右手至高、

示巴女王聞所羅門之聲名、即所羅門因奉主名而得之聲名、乃至、欲以隱語試之、隨女王至耶路撒冷者甚眾、有駝負香品黃金寶石甚多、既至、見所羅門以心中所思維者悉告之、

該撒利亞有人、名哥尼流、乃以大利隊之百夫長也、其人與全家皆虔誠敬畏天主、廣濟於民、常祈禱天主、一日約申初、申初原文作第九時下同哥尼流於異象中、明見天主之使者、入就之曰、哥尼流、哥尼流注目視之、驚曰、主、何事、天使曰、爾祈禱施濟、皆已上達、蒙天主記憶、

女謂主母曰、願我主人得見居撒瑪利亞之先知、先知必能醫其癩、

他日、爾子若相問曰、行此何為、爾則告之曰、因主以大能導我出為奴之伊及、

謂之曰、主已將此地賜爾、為我所知、我儕悉懼爾、斯地一切居民、皆緣爾喪膽、

當時爾與基督相離、在以色列民中無分、與所應許之諸約無與、無有所望、處世而無天主、今因基督耶穌、爾素為遠者、賴基督之血得近矣、

南方女王當審判時、將起而罪此世、因女王來自地極、欲聽所羅門之哲言、而在此有大於所羅門者、○

主曰、彼將攜爾兄弟、自列邦而歸、使之乘馬、或車、或肩與、或騾、或駝、至我聖山耶路撒冷、以為禮物獻於我、猶如以色列人盛禮物於潔器、奉至我殿、

路得曰、莫迫我離爾、歸而不從爾、爾往何所、我亦往、爾宿何所、我亦宿、爾民即我民、爾天主即我天主、

摩西以主為以色列人故、所行於法老與伊及人之事、及途間所遭一切艱苦、並主如何救之、悉述於外舅、葉忒羅因主向以色列人所施諸恩、救其脫於伊及人之手、則甚喜、葉忒羅曰、主既救爾曹、脫於伊及人之手及法老之手、救斯民脫伊及人之轄治、當頌美焉、伊及人狂傲、欺凌以色列民、耶和華勝之、我知耶和華大於諸神、摩西外舅葉忒羅、以火焚祭及別類之祭、獻於天主、亞倫與以色列長老俱至、與摩西外舅筵宴筵宴原文作食餅於天主前、

遂與眾從者返神人之宅、立於其前、曰、今我知天下惟以色列中有天主、今求爾受禮物於僕、

爾起而發光、爾之光明已臨、主之榮光燭照於爾、幽暗蒙地、晦冥掩蔽萬民、惟爾蒙主光照、主之榮光、彰顯於爾、列民必倚爾之光以行、列王必賴爾燭照之明以往、爾舉目四顧、見眾聚集來歸爾、爾子來自遠方、爾女人將提抱而至、時、爾見此而喜、爾心亦驚異、亦歡暢、緣滄海之珍寶、俱歸於爾、列國之貨財、為爾所得、群駝遍於爾境、米甸以法之獨峰駝、亦遍於爾境、示巴之眾、咸攜金與乳香而來、頌美主之德、基達群羊、必集於爾中、尼拜約牡綿羊、供爾所用、獻於我祭臺、蒙我悅納、我必榮我榮光之殿、此飛集如雲、亦若鴿之歸其巢者誰乎、洲島之民、俱瞻望我、他施之舟必先至、攜爾眾子來自遠方、並攜金銀、以奉主爾之天主、以奉加榮於爾之以色列聖主、異邦人必建爾城垣、彼之列王必服事爾、蓋我既震怒責爾、今必施恩矜恤爾、

我別有羊、非屬此牢者、我亦當引之、彼必聽我聲、而成一群、歸一牧、

神人以利沙聞以色列王裂衣、則遣人告王曰、何為裂衣、斯人可就我、使知以色列中有先知、

眾多之民、強大之邦、或作諸國之民多邦之人將至耶路撒冷尋求萬有之主、籲禱於主前、