所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门其余的事，自始至终，不都写在拿单先知的书上和示罗人亚希雅的《预言书》上，以及易多先见论尼八儿子耶罗波安的《默示书》上吗？

所罗门一生的事迹，自始至终都记在拿单先知的史记、示罗人亚希雅的《预言书》和易多先见论尼八的儿子耶罗波安的《启示书》中。

所罗门其余的事迹，一生的始末，不是都记在拿单先知的记录上，示罗人亚希雅的预言上，以及先见易多论到尼八的儿子耶罗波安的启示录上吗？

所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門其餘的事，自始至終，不都寫在拿單先知的書上和示羅人亞希雅的《預言書》上，以及易多先見論尼八兒子耶羅波安的《默示書》上嗎？

所羅門一生的事蹟，自始至終都記在拿單先知的史記、示羅人亞希雅的《預言書》和易多先見論尼八的兒子耶羅波安的《啟示書》中。

所羅門其餘的事蹟，一生的始末，不是都記在拿單先知的記錄上，示羅人亞希雅的預言上，以及先見易多論到尼八的兒子耶羅波安的啟示錄上嗎？

所羅門其他的事、始末不是都寫在神言人拿單的《記錄》上、示羅人亞希雅的《神言書》上、和見異象者易多論尼八兒子耶羅波安的《異象書》上麼？

所羅門其餘事蹟之始末、載於先知拿單書、與示羅人亞希雅預言之書、及先見易多論尼八子耶羅波安、啟示之書、

先知拿單之書、示羅人亞希雅先知之書、與先見者易多、責尼八子耶羅破暗之書、載所羅門事特詳。

所羅門其餘始終之事、載於先知拿單之書、與示羅人亞希雅預言之書、及先見耶多論尼八子耶羅波安默示之書、

As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

The other events of Solomon’s rule from beginning to end are written down. They are written in the records of Nathan the prophet. They are written in the prophecy of Ahijah. He was from Shiloh. They are also written in the records of the visions of Iddo the prophet about Jeroboam. Jeroboam was the son of Nebat.

Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last,[ are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

The rest of the events of Solomon’s reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

大卫王始终的事都写在先见撒母耳的书上和先知拿单并先见迦得的书上。 (cunps)

一日，耶罗波安出了耶路撒冷，示罗人先知亚希雅在路上遇见他；亚希雅身上穿着一件新衣。他们二人在田野，以外并无别人。 (cunps)

所罗门其余的事，凡他所行的和他的智慧都写在所罗门记上。所罗门在耶路撒冷作以色列众人的王共四十年。所罗门与他列祖同睡，葬在他父亲大卫的城里。他儿子罗波安接续他作王。 (cunps)

耶和华差遣拿单去见大卫。拿单到了大卫那里，对他说：“在一座城里有两个人：一个是富户，一个是穷人。 (cunps)

罗波安所行的事，自始至终不都写在先知示玛雅和先见易多的史记上吗？罗波安与耶罗波安时常争战。 (cunps)

亚比雅其余的事和他的言行都写在先知易多的传上。 (cunps)

就藉先知拿单赐他一个名字，叫耶底底亚，因为耶和华爱他。 (cunps)

拔示巴还与王说话的时候，先知拿单也进来了。有人奏告王说：“先知拿单来了。”拿单进到王前，脸伏于地。拿单说：“我主我王果然应许亚多尼雅说‘你必接续我作王，坐在我的位上’吗？他今日下去，宰了许多牛羊、肥犊，请了王的众子和军长，并祭司亚比亚他；他们正在亚多尼雅面前吃喝，说：‘愿亚多尼雅王万岁！’惟独我，就是你的仆人和祭司撒督，耶何耶大的儿子比拿雅，并王的仆人所罗门，他都没有请。这事果然出乎我主我王吗？王却没有告诉仆人们，在我主我王之后谁坐你的位。” (cunps)

惟独先知拿单和比拿雅并勇士，与他的兄弟所罗门，他都没有请。拿单对所罗门的母亲拔示巴说：“哈及的儿子亚多尼雅作王了，你没有听见吗？我们的主大卫却不知道。 (cunps)

但祭司撒督、耶何耶大的儿子比拿雅、先知拿单、示每、利以，并大卫的勇士都不顺从亚多尼雅。 (cunps)

王住在自己宫中，耶和华使他安靖，不被四围的仇敌扰乱。那时，王对先知拿单说：“看哪，我住在香柏木的宫中，神的约柜反在幔子里。”拿单对王说：“你可以照你的心意而行，因为耶和华与你同在。” (cunps)

耶罗波安对他的妻说：“你可以起来改装，使人不知道你是耶罗波安的妻，往示罗去，在那里有先知亚希雅。他曾告诉我说，你必作这民的王。 (cunps)

大卫王又吩咐说：“将祭司撒督、先知拿单、耶何耶大的儿子比拿雅召来！”他们就都来到王面前。王对他们说：“要带领你们主的仆人，使我儿子所罗门骑我的骡子，送他下到基训；在那里，祭司撒督和先知拿单要膏他作以色列的王；你们也要吹角，说：‘愿所罗门王万岁！’然后要跟随他上来，使他坐在我的位上，接续我作王。我已立他作以色列和犹大的君。”耶何耶大的儿子比拿雅对王说：“阿们！愿耶和华我主我王的神也这样命定。耶和华怎样与我主我王同在，愿他照样与所罗门同在，使他的国位比我主大卫王的国位更大。”于是，祭司撒督、先知拿单、耶何耶大的儿子比拿雅，和基利提人、比利提人都下去使所罗门骑大卫王的骡子，将他送到基训。 (cunps)