不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。

不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。

我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。

不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。

不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。

不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、

非如摩西蒙帕於面、以色列人不得窺暫有者之意、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、

非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。

We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.

not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

摩西跟他們說完了話，就用面紗蒙上臉。但摩西進到耶和華面前與他說話的時候，就把面紗揭下，直到出來。摩西出來，將所吩咐他的話告訴以色列人。以色列人看見摩西的臉，他臉上的皮膚發光。摩西就用面紗蒙上臉，直到他進去與耶和華說話才揭下。

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

因為他自己是我們的和平，使雙方合而為一，拆毀了中間隔絕的牆，而且以自己的身體終止了冤仇，廢掉那記在律法上的規條，為要使兩方藉着自己造成一個新人，促成了和平；

這些原是未來的事的影子，真體卻是屬基督的。

但這「信」還未來以前，我們被看守在律法之下，像被圈住，直到那將來的「信」顯明出來。這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

律法的總結就是基督，使所有信他的人都得着義。

既然律法只不過是未來美好事物的影子，不是本體的真像，就不能藉着每年常獻一樣的祭物，使那些進前來的人完全。若不然，獻祭的事豈不早已停止了嗎？因為敬拜的人僅只一次潔淨，良心就不再覺得有罪了。但是這些祭物使人每年都想起罪來，因為公牛和山羊的血不能除罪。所以，基督到世上來的時候，就說：「祭物和禮物不是你所要的，但你曾給我預備了身體。燔祭和贖罪祭是你不喜歡的。那時我說：看哪！我來了，我的事在經卷上已經記載了；神啊！我來為要照你的旨意行。」以上說：「祭物和禮物，以及燔祭和贖罪祭，不是你所要的，也不是你喜歡的。」這都是按着律法獻的。他接着說：「看哪！我來了，為要照你的旨意行。」可見他除去在先的，為要立定在後的。