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ΚΑΤΑ ΙΩΑΝΝΗΝ 6 63
The Spirit gives life; the flesh counts for nothing. The words I have spoken to you— they are full of the Spirit and life. (niv)
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JER 31:31
“ The days are coming,” declares the Lord,“ when I will make a new covenant with the people of Israel and with the people of Judah. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7 6
But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. (niv)
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8 6-ΠΡΟΣ ΕΒΡΑΙΟΥΣ 8 10
But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.For if there had been nothing wrong with that first covenant, no place would have been sought for another.But God found fault with the people and said:“ The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8 2
because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. (niv)
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7 22
Because of this oath, Jesus has become the guarantor of a better covenant. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 3 14
But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. (niv)
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12 24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 15 45
So it is written:“ The first man Adam became a living being”; the last Adam, a life-giving spirit. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 11 25
In the same way, after supper he took the cup, saying,“ This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” (niv)
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 13 20
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (niv)
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ΚΑΤΑ ΛΟΥΚΑΝ 22 20
In the same way, after the supper he took the cup, saying,“ This cup is the new covenant in my blood, which is poured out for you. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3 20
Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. (niv)
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ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ Αʹ 3 18
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (niv)
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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13 52
He said to them,“ Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 28
And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 5 18-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 5 20
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 3 7
I became a servant of this gospel by the gift of God’s grace given me through the working of his power. (niv)
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ΚΑΤΑ ΜΑΡΚΟΝ 14 24
“ This is my blood of the covenant, which is poured out for many,” he said to them. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 27-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2 29
The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God. (niv)
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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 26 28
This is my blood of the covenant, which is poured out for many for the forgiveness of sins. (niv)
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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Αʹ 1 11-ΠΡΟΣ ΤΙΜΟΘΕΟΝ Αʹ 1 12
that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 3 10
By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 3 7
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, (niv)
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ΠΡΟΣ ΓΑΛΑΤΑΣ 3 10-ΠΡΟΣ ΓΑΛΑΤΑΣ 3 12
For all who rely on the works of the law are under a curse, as it is written:“ Cursed is everyone who does not continue to do everything written in the Book of the Law.”Clearly no one who relies on the law is justified before God, because“ the righteous will live by faith.”The law is not based on faith; on the contrary, it says,“ The person who does these things will live by them.” (niv)
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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Αʹ 4 6
If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 3 5
What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe— as the Lord has assigned to each his task. (niv)
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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 25-ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 1 29
I have become its servant by the commission God gave me to present to you the word of God in its fullness—the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people.To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ.To this end I strenuously contend with all the energy Christ so powerfully works in me. (niv)
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ΚΑΤΑ ΙΩΑΝΝΗΝ 5 21
For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 11-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 12
So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,to equip his people for works of service, so that the body of Christ may be built up (niv)
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1ΚΑΤΑ ΙΩΑΝΝΗΝ 1 1
(niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1 5
Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7 9-ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7 11
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.I found that the very commandment that was intended to bring life actually brought death.For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 15
because the law brings wrath. And where there is no law there is no transgression. (niv)
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DEU 27:26
“ Cursed is anyone who does not uphold the words of this law by carrying them out.” Then all the people shall say,“ Amen!” (niv)
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9 15-ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9 20
For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance— now that he has died as a ransom to set them free from the sins committed under the first covenant.In the case of a will, it is necessary to prove the death of the one who made it,because a will is in force only when somebody has died; it never takes effect while the one who made it is living.This is why even the first covenant was not put into effect without blood.When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.He said,“ This is the blood of the covenant, which God has commanded you to keep.” (niv)
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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4 17
As it is written:“ I have made you a father of many nations.” He is our father in the sight of God, in whom he believed— the God who gives life to the dead and calls into being things that were not. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 5
made us alive with Christ even when we were dead in transgressions— it is by grace you have been saved. (niv)
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ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2 1
As for you, you were dead in your transgressions and sins, (niv)
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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Βʹ 1 11
And of this gospel I was appointed a herald and an apostle and a teacher. (niv)
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ΠΡΟΣ ΓΑΛΑΤΑΣ 3 21
Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 3 9
If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! (niv)