“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.A generous person will prosper; whoever refreshes others will be refreshed. (niv)

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” (niv)

The generous will themselves be blessed, for they share their food with the poor. (niv)

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (niv)

Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done. (niv)

Do not be deceived: God cannot be mocked. A man reaps what he sows.Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. (niv)

God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. (niv)

Sow your seed in the morning, and at evening let your hands not be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well. (niv)

A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. (niv)

Ship your grain across the sea; after many days you may receive a return. (niv)

Blessed are those who have regard for the weak; the Lord delivers them in times of trouble.The Lord protects and preserves them— they are counted among the blessed in the land— he does not give them over to the desire of their foes.The Lord sustains them on their sickbed and restores them from their bed of illness. (niv)

“ The first one came and said,‘ Sir, your mina has earned ten more.’“‘ Well done, my good servant!’ his master replied.‘ Because you have been trustworthy in a very small matter, take charge of ten cities.’“ The second came and said,‘ Sir, your mina has earned five more.’“ His master answered,‘ You take charge of five cities.’“ Then another servant came and said,‘ Sir, here is your mina; I have kept it laid away in a piece of cloth.I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’“ His master replied,‘ I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’“ Then he said to those standing by,‘ Take his mina away from him and give it to the one who has ten minas.’“‘ Sir,’ they said,‘ he already has ten!’“ He replied,‘ I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. (niv)

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. (niv)

What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. (niv)

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. (niv)

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (niv)

What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; (niv)

I tell you this so that no one may deceive you by fine- sounding arguments. (niv)

What I mean is this: One of you says,“ I follow Paul”; another,“ I follow Apollos”; another,“ I follow Cephas”; still another,“ I follow Christ.” (niv)