亚兰王的元帅乃缦在他主人面前为尊为大，因耶和华曾藉他使亚兰人得胜；他又是大能的勇士，只是长了大麻风。

亚兰王的元帅乃缦在他主人面前是一个伟大的人，得王的喜悦，因为耶和华曾藉他使亚兰人得胜。他虽然是大能的勇士，却染上了麻风。

亚兰王的元帅乃缦在他主人面前是一个伟大的人，得王的喜悦，因为耶和华曾藉他使亚兰人得胜。他虽然是大能的勇士，却染上了麻风。

乃缦是亚兰王的元帅，甚得亚兰王器重，因为耶和华借他使亚兰人打了许多胜仗。他是英勇的战士，只是患了麻风病。

亚兰王的军长乃缦在他的主人面前是一个大人物，很得王的赏识，因为耶和华曾藉他把胜利赐给亚兰。这个人是个勇猛的战士，可惜他是个痲风病人。

亞蘭王的元帥乃縵在他主人面前為尊為大，因耶和華曾藉他使亞蘭人得勝；他又是大能的勇士，只是長了大痲瘋。

亞蘭王的元帥乃縵在他主人面前是一個偉大的人，得王的喜悅，因為耶和華曾藉他使亞蘭人得勝。他雖然是大能的勇士，卻染上了痲瘋。

亞蘭王的元帥乃縵在他主人面前是一個偉大的人，得王的喜悅，因為耶和華曾藉他使亞蘭人得勝。他雖然是大能的勇士，卻染上了痲瘋。

乃縵是亞蘭王的元帥，甚得亞蘭王器重，因為耶和華藉他使亞蘭人打了許多勝仗。他是英勇的戰士，只是患了痲瘋病。

亞蘭王的軍長乃縵在他的主人面前是一個大人物，很得王的賞識，因為耶和華曾藉他把勝利賜給亞蘭。這個人是個勇猛的戰士，可惜他是個痲風病人。

亞蘭王的軍長乃縵在他的主上面前是個大人物，受人景仰，很有體面，因為永恆主曾藉着他使亞蘭人得勝；這人呢、是個有力氣英勇的人，卻患了痲瘋屬之病。

亞蘭王之軍長乃縵、在其主前為大為尊、緣耶和華藉之使亞蘭獲勝、素為英武、第患癩疾、

亞蘭王之軍長乃慢、素稱英武、耶和華用之救亞蘭人、故其王甚器重之、不幸身遘癩疾。

亞蘭王之軍長乃縵、在其主王前有大權、甚尊貴、緣主藉之使亞蘭人獲勝、素為英雄、第患癩疾、癩疾或作大麻瘋下同

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

Naaman was army commander of the king of Aram. He was very important to his master and was highly respected. That’s because the Lord had helped him win the battle over Aram’s enemies. He was a brave soldier. But he had a skin disease.

Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper.

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.

Naaman, commander of the army for the king of Aram, was a man important to his master and highly regarded because through him, the LORD had given victory to Aram. The man was a valiant warrior, but he had a skin disease.

Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy.

Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, but he was a leper.

Naaman, commander of the army for the king of Aram, was a great man in his master’s sight and highly regarded because through him, the Lord had given victory to Aram. The man was a brave warrior, but he had a skin disease.

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour,[ but he was] a leper.

Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, for through him the LORD had given Syria military victories. But this great warrior had a skin disease.

Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.

And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed— only Naaman the Syrian.” (niv)

When the cloud lifted from above the tent, Miriam’s skin was leprous— it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,and he said to Moses,“ Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.” (niv)

Now there were four men with leprosy at the entrance of the city gate. They said to each other,“ Why stay here until we die? (niv)

the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.“ Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out,‘ Unclean! Unclean!’As long as they have the disease they remain unclean. They must live alone; they must live outside the camp. (niv)

I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— (niv)

Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews. (niv)

“ When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. (niv)

Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy broke out on his forehead.When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.King Uzziah had leprosy until the day he died. He lived in a separate house— leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.Uzziah rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said,“ He had leprosy.” And Jotham his son succeeded him as king. (niv)

Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous— it had become as white as snow. (niv)

With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please.Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. (niv)

But in accordance with the command of the Lord our God, you did not encroach on any of the land of the Ammonites, neither the land along the course of the Jabbok nor that around the towns in the hills. (niv)

or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. (niv)

( The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people.) (niv)

One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. (niv)

Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful. (niv)

May his blood fall on the head of Joab and on his whole family! May Joab’s family never be without someone who has a running sore or leprosy or who leans on a crutch or who falls by the sword or who lacks food.” (niv)

The horse is made ready for the day of battle, but victory rests with the Lord. (niv)

“ Woe to the Assyrian, the rod of my anger, in whose hand is the club of my wrath!I send him against a godless nation, I dispatch him against a people who anger me, to seize loot and snatch plunder, and to trample them down like mud in the streets. (niv)

Jesus answered,“ You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.” (niv)