那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

押沙龙献祭的时候，还派人去把大卫的谋士亚希多弗从他的故乡基罗请来。反叛的势力大增，拥护押沙龙的民众越来越多。

亚希多弗见自己的提议不被接纳，便备上驴，启程回乡，安顿好家事以后，就自缢身亡了。他被安葬在他父亲的墓穴里。

押沙龙和以色列众人都说：“亚基人户筛的主意比亚希多弗的好！”其实是耶和华决定破坏亚希多弗的巧计，好把灾祸降在押沙龙身上。

那时，耶稣说：“父啊，天地的主，我颂赞你，因为你把这些事向聪明、有学问的人隐藏起来，却启示给像孩童一般的人。

祂对世人说，‘敬畏主就是智慧，远离恶便是聪明。’”

因为这世上的智慧在上帝的眼中都是愚昧的，正如圣经上说：“上帝使智者中了自己的诡计。”又说：“主知道智者的思想虚妄。”

你们当中谁是有智慧、有见识的呢？请他带着来自智慧的谦和，在善行上表现出来。但如果你们心怀苦毒的嫉妒和自私的野心，就不要自夸说有智慧，也不要违背真理去撒谎。这种智慧并非来自天上，而是从世俗、私欲和魔鬼来的。哪里有嫉妒和自私的野心，哪里就会有混乱和各样的恶事。但从天上来的智慧首先是纯洁，然后是爱好和平、温良柔顺、充满怜悯、多结善果、不存偏见、没有虚伪。使人和睦的人撒下和平的种子，必收获仁义的果实。

耶和华说：“我的子民愚顽，不认识我，是蒙昧无知的儿女，只知行恶，不知行善。”

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。

智者必蒙羞辱，受惊吓，被捉拿。看啊，他们既弃掉耶和华的话，哪里还有智慧可言呢？

大卫求问耶和华，说：“我该追赶敌人吗？我能追上他们吗？”耶和华答道：“追赶他们吧，你必能追上他们，救回一切。”

能讲道的，要按着上帝的话去讲；能服侍人的，要本着上帝所赐的力量去服侍。这样，上帝会借着耶稣基督在一切的事上得到荣耀。愿荣耀和权能都归于祂，直到永永远远。阿们！

遇到事情，他要去以利亚撒祭司那里，让祭司借着乌陵为他求问我。他和全体会众或进或出都要听从以利亚撒的指示。”

他们自以为聪明，其实愚不可及，

死苍蝇会使芬芳的膏油发臭，同样，一点点愚昧足以毁掉智慧和尊荣。

我向你呼求，向你的至圣所举手祷告时，求你垂听。

祂挫败狡猾人的阴谋，使他们无法得逞。

耶和华的律法完美，能更新生命；耶和华的法度可靠，让愚人有智慧。