蓋其後、人必厭聞正道之教、喜聽悅耳之談、狥嗜欲、多其師、

因为时候要到，人必厌烦纯正的道理，耳朵发痒，就随从自己的情欲，增添好些师傅，

因为时候将到，那时人会厌烦健全的教导，耳朵发痒，就随心所欲地增添好些教师，

因为时候将到，那时人会厌烦健全的教导，耳朵发痒，就随心所欲地增添好些教师，

因为有一天，人们会厌倦纯正的教导，耳朵发痒，寻找许多迎合他们私欲的老师。

因为时候快要到了，人必容不下纯正的道理，反而耳朵发痒，随着自己的私欲，增添许多教师，

因为时候将到，人们容忍不了健全的教义，反要顺着自己的欲望，为自己的耳朵能被呵痒得舒服，去召聚许多教师。

因為時候要到，人必厭煩純正的道理，耳朵發癢，就隨從自己的情慾增添好些師傅，

因為時候將到，那時人會厭煩健全的教導，耳朵發癢，就隨心所欲地增添好些教師，

因為時候將到，那時人會厭煩健全的教導，耳朵發癢，就隨心所欲地增添好些教師，

因為有一天，人們會厭倦純正的教導，耳朵發癢，尋找許多迎合他們私慾的老師。

因為時候快要到了，人必容不下純正的道理，反而耳朵發癢，隨著自己的私慾，增添許多教師，

因為時候必到，人必不容忍健全的教義，反而耳朵發癢，順着自己的私慾給自己堆積許多教師來，

因為時候將到，人們容忍不了健全的教義，反要順著自己的欲望，為自己的耳朵能被呵癢得舒服，去召聚許多教師。

蓋時至、人將不容正教、因其耳癢而徇己慾、多集厥師、

蓋後必有人厭聞正道之教、喜聽悅耳之言、狥私慾而多增其師、

蓋時有必至、將見正道不容於世矣。滔滔者將徇其私意、好新務異各師其師；

For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.

The time will come when people won’t put up with true teaching. Instead, they will try to satisfy their own desires. They will gather a large number of teachers around them. The teachers will say what the people want to hear.

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear.

For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear.

For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires,

For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers;

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

For there will be a time when people will not tolerate sound teaching. Instead, following their own desires, they will accumulate teachers for themselves, because they have an insatiable curiosity to hear new things.

For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts,

伊昔民間有偽先知、如爾中將有偽師、私傳異端以害人、主贖之、而彼拒之、自速其辜、眾見有人聽從其妄、因而訕謗真道、彼取人財、以巧言鬻爾、上帝預定、不久必鞫之、使彼速沉淪、

季世必有危日、爾當知之、人將自私、好利、驕泰、訕謗、逆親、辜恩、斁倫、拂情、背誓約興謠諑、縱嗜欲、行殘刻、疾善良、不信乎友、苟且自衒、樂佚樂、不愛上帝、有敬虔之名、無敬虔之實、若此者、當遠之、彼潛入人室、見愚女多欲、重負厥罪、從而誘之、

聖神確言、季世有人背道、從偽感神者、教人事鬼、偽善誑言、喪其本心、如火銷鑠、禁嫁娶、茹葷、然葷乃上帝生物、使信主識真理者、感恩以食、

嗜淫行、比頑童、攘竊民人、誑言背誓、一切逆正理者、

夫光臨世、而人作惡、愛暗過於光、此所以定罪也、作不善者惡光、而不就光、恐所行見責、循真理者就光、以彰其所行、遵上帝而行之、○

今我以真理告爾、爾乃視我若仇乎、

耶和華曰、當立道旁、訪其舊途、正直者履之、可得平康、人曰、余不欲正直是履。我置邏卒、使聽角聲、民曰、我不欲聞。

萬有之主耶和華曰、惟彼先知、擅自而言、不傳我命、彼乃欺爾、爾勿聽從。有人藐視予、彼託我命、言必獲平康、有人縱私欲、彼言必不遇害。

先知傳虛詞、祭司隨聲附和、國民以此為悅、將若之何。

如人好偽、佯托感神、以清酒醇醪、誨人燕飲、則民樂以為師、

兄弟乎、我素就爾、傳上帝道、不用高言峻智、

以利亞告民曰、耶和華之先知、惟我一人、為巴力之先知者四百五十人、

云爾曹困憊、當順從我、可獲寧宇、惟彼不聽。

祭司耶何耶大子撒加利亞、感上帝之神、當眾前言曰、上帝云、爾違耶和華命曷故、爾必不亨通、爾棄耶和華、耶和華亦棄爾。民聽王命、謀害祭司、於耶和華殿院、石擊之。約轄王忘祭司耶何耶大保育之恩、殺其子、臨死呼曰、願耶和華垂顧伸冤。○

眾雅典人、及外邦旅人、不遑他務、惟新事是言是聽而已、○

為眾所譽者禍矣、其祖視偽先知亦如是、○

吾不以私智婉言、惟以聖神之良能傳道、

耶和華震怒、遣先知告亞馬謝曰、爾戮異邦人、其上帝猶不能援手、爾反崇之曷故。言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

哀號遍於四境、利巴嫩林已被斬伐、無復向榮、沙崙荒蕪、巴山加密、樹木凋殘、耶和華曰、我將勃興、顯我巨力、彰我大能、敵之氣燄、如火之烈、災及其身、譬彼懷妊、所孕者秕糠、所產者草芥、

我告爾真理、爾不信、

時、祭司諸長士子知耶穌設譬指己、欲執之而畏民、

爾之先知、及卜筮、占夢、術數、巫覡、告爾云、爾勿服事巴比倫王、則勿聽。

萬有之主、以色列族之上帝耶和華曰、勿為爾中之先知、及卜筮所惑、占夢之言、亦勿聽從。

人曰、祭司有律例、智士有箴規、先知有預言、如耶利米其言不可信、予當批其頰、而謀害之。

又曰、今當諮諏於耶和華。以色列王乃集先知、約四百人、告之曰我欲往基列之喇末一戰、行止若何、曰、往哉、上帝將使王克敵。

以色列王曰、尚有一人、音拉子米該亞、可以之諮諏耶和華。然我嘗憾其人、因彼所預言、有凶而無吉。約沙法曰、王毋言是。

伯特利之祭司亞馬謝、遣人至以色列王耶羅破暗曰、亞麼士在以色列族中謀叛、播散流言、國將不堪、蓋亞麼士常言耶羅破暗必死於刃、以色列族必遷於他方、亞馬謝告亞麼士曰、先見者與、宜循於猶大、在彼可得餬口、宣播言詞、毋在伯特利播言、此處王之聖所、宮闕在焉。亞麼士曰、我非先知、亦非先知之子、我乃牧牛羊、摘桑葚者、我守群畜、耶和華選我、告我曰、當播言於我民、以色列族中、今耶和華有言、爾其聽哉、我宣訓言、告誡以色列族、以撒家、而爾禁止、故耶和華曰、爾妻將為妓於城中、爾之子女、蹈刃而亡、爾之田畝、以繩量度、分於眾人、爾身必死於污俗、以色列族亦被遷於遠方。

耶和華曰、獲罪我者、其名錄於書、我必塗抹。

以色列王語約沙法曰、我豈不云、彼所預言、有凶無吉。

耶和華遍覽天下、見誠心從之者、則力庇焉。爾弗以之是賴、不智孰甚、嗣後戰鬥、靡有已時。亞撒震怒、幽先見者於獄、虐遇其民。