又藉着信洁净了他们的心，并不分他们我们。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

上帝对他们和我们一视同仁，祂因他们的信心而洁净了他们的心灵。

而且他待他们和我们没有分别，因为藉着信，他洁净了他们的心。

又藉着信洁净了他们的心，在我们和他们之间不做什么区别。

又藉着信潔淨了他們的心，並不分他們我們。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。

而且他待他們和我們沒有分別，因為藉著信，他潔淨了他們的心。

在我們與他們之間、上帝並不加以分別，都是藉着人的信、潔淨人的心。

又藉著信潔淨了他們的心，在我們和他們之間不做什麼區別。

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

無分彼此、惟以信潔其心、

不分彼我、惟以信潔其心、

使其心因信德而致潔、亦與吾人無異。

He did not discriminate between us and them, for he purified their hearts by faith.

God showed that there is no difference between us and them. That’s because he made their hearts pure because of their faith.

and he made no distinction between us and them, having cleansed their hearts by faith.

He made no distinction between us and them, for he cleansed their hearts through faith.

He made no distinction between us and them, cleansing their hearts by faith.

and He made no distinction between us and them, cleansing their hearts by faith.

and made no distinction between us and them, purifying their hearts by faith.

and he made no distinction between us and them, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And put no difference between us and them, purifying their hearts by faith.

and he made no distinction between them and us, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

He said to them:“ You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. (niv)

Then Peter began to speak:“ I now realize how true it is that God does not show favoritism (niv)

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. (niv)

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, (niv)

The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. (niv)

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ— their Lord and ours: (niv)

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. (niv)

On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. (niv)

Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. (niv)

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. (niv)

The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! (niv)

The voice spoke to him a second time,“ Do not call anything impure that God has made clean.” (niv)

As Scripture says,“ Anyone who believes in him will never be put to shame.”For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,for,“ Everyone who calls on the name of the Lord will be saved.” (niv)

even us, whom he also called, not only from the Jews but also from the Gentiles? (niv)

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. (niv)

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (niv)

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near.For through him we both have access to the Father by one Spirit.Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.In him the whole building is joined together and rises to become a holy temple in the Lord.And in him you too are being built together to become a dwelling in which God lives by his Spirit. (niv)

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. (niv)

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (niv)

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. (niv)

At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. (niv)

All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”While Peter was still speaking these words, the Holy Spirit came on all who heard the message. (niv)