保羅依然入堂、歷三安息日、本聖經與彼眾論道、

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

遂於諸會堂、宣耶穌為天主之子、

是夜兄弟即令保羅西拉往比利亞、及至、入猶太人會堂、

耶穌至拿撒勒、即其長育之地、於安息日如常入會堂、立而欲讀聖經、

至撒拉米城、在猶太人諸會堂、傳天主道、有約翰隨而事之、

腓立乃啟口、本此經向彼傳耶穌福音、

每至安息日、保羅在會堂辯論、勸猶太及希拉人、

乃在會堂、與猶太人及虔敬之希拉人辯論、每日在市、與凡所遇之人亦然、

今爾曹咸立、我在主前與爾言論主之諸恩、所施於爾曹及爾列祖者、

惟保羅等離別迦前行、至彼西底之安提約、於安息日入會堂坐焉、

保羅言義與節及將來之審判、腓力司甚懼、曰、今且退、我有便時、再召爾、

二使徒在以哥念、同入猶太人會堂傳道、猶太人及希拉人信者甚眾、

保羅入會堂、毅然而言、辯論三月、勸人信天主國之道、

既訂期、有多人至保羅寓、保羅自朝至暮、歷歷證明天主國之道、引摩西律法、及諸先知預言、詳論耶穌之事以勸眾、

主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛

耶穌答曰、我顯然講道於世、常教誨在會堂、及聖殿、猶太人恆集之所、我並無言於隱者、

此麥基洗德、即撒冷之王、又為至上天主之祭司、昔亞伯拉罕、戰敗諸王旋歸之時、麥基洗德迓之、為之祝福、亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、彼無父母、無譜系、無生之始、無壽之終、乃如天主之子、永為祭司、爾試思之、祖亞伯拉罕、以所獲者什取一以供之、則其人之尊貴何如、利未子孫之得祭司職者、雖與民皆為亞伯拉罕之裔、同為兄弟、仍奉律法之命、以民之物、什取其一、麥基洗德雖不屬利未之族、猶於亞伯拉罕之物、什取其一、且為蒙應許者祝福、自來位尊者、必為位卑者祝福、此不可駁之理也、當受什一者、皆將死之人、惟受什一之麥基洗德、經證之云、彼乃生也、原文作於此受什一者皆將死之人惟於彼受什一者經證之云彼乃生也受什一之利未人、亦可謂同亞伯拉罕什取其一、以供麥基洗德、蓋麥基洗德迓祖亞伯拉罕時、利未已在祖體中、