Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照他素常的规矩进去，一连三个安息日，根据圣经与他们辩论，

保罗照以往的习惯进入会堂，一连三个安息日引用圣经与当地人讨论，

保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，

保罗照习惯进了会堂，一连三个安息日，引用经文向他们讲论，

保羅照他素常的規矩進去，一連三個安息日，本着聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常的規矩進去，一連三個安息日，根據聖經與他們辯論，

保羅照以往的習慣進入會堂，一連三個安息日引用聖經與當地人討論，

保羅照他的習慣進去，一連三個安息日，根據聖經與他們辯論，

保羅照他素常所行的進去，一連三個安息日，根據經典和他們辯論，

保羅照習慣進了會堂，一連三個安息日，引用經文向他們講論，

保羅依然入之、歷三安息日、本諸經與人辯論、

保羅依然入堂、歷三安息日、與人辯論經書、

保羅依然入堂、歷三安息日、本聖經與彼眾論道、

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、

As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

Paul went into the synagogue as he usually did. For three Sabbath days in a row he talked with the Jews about the Scriptures.

And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,

As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.

As usual, Paul went into the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And according to Paul’s custom, he visited them, and for three Sabbaths reasoned with them from the Scriptures,

Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Paul went to the Jews in the synagogue, as he customarily did, and on three Sabbath days he addressed them from the scriptures,

Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.

When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.

Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

Now therefore stand still, that I may plead with you before Yahweh concerning all the righteous acts of Yahweh, which he did to you and to your fathers.

But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

As he reasoned about righteousness, self- control, and the judgment to come, Felix was terrified, and answered,“ Go your way for this time, and when it is convenient for me, I will summon you.”

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

“ Come now, and let’s reason together,” says Yahweh:“ Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.

Jesus answered him,“ I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,to whom also Abraham divided a tenth part of all( being first, by interpretation,“ king of righteousness”, and then also“ king of Salem”, which means“ king of peace”,without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder.They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.But without any dispute the lesser is blessed by the greater.Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.We can say that through Abraham even Levi, who receives tithes, has paid tithes,for he was yet in the body of his father when Melchizedek met him.