因为你有些奇怪的事传到我们耳中，我们愿意知道这些事是什么意思。”（

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

因为你有些奇怪的事传到我们耳中，我们想知道这些事是什么意思。”

你的言论确实稀奇，我们很想知道个究竟。”

因为你把一切新奇的事，传到我们耳中，我们愿意知道这些事是什么意思。”

既然你带来了一些奇怪的事，传到我们耳中，那么我们想知道这些事到底是什么意思。”

因為你有些奇怪的事傳到我們耳中，我們願意知道這些事是甚麼意思。」（

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

因為你有些奇怪的事傳到我們耳中，我們想知道這些事是甚麼意思。」

你的言論確實稀奇，我們很想知道個究竟。」

因為你把一切新奇的事，傳到我們耳中，我們願意知道這些事是甚麼意思。”

你把一些令人奇怪的事傳到我們耳中；因此我們想要知道這些事是甚麼意思。』（

既然你帶來了一些奇怪的事，傳到我們耳中，那麼我們想知道這些事到底是什麼意思。」

爾以異聞入我耳、故我儕欲知其意焉、

爾有異聞入我耳、我儕欲知其意、

爾有異聞傳入我耳、我儕欲知其何意、

蓋爾所傳者、在吾人耳中、實屬異聞、頗欲一明其旨。』

You are bringing some strange ideas to our ears, and we would like to know what they mean.”

You have some strange ideas we’ve never heard before. We would like to know what they mean.”

For you bring some strange things to our ears. We wish to know therefore what these things mean.”

“ You are saying some rather strange things, and we want to know what it’s all about.”

Because what you say sounds strange to us, and we want to know what these things mean.”

For you are bringing some strange things to our ears; so we want to know what these things mean.”

For you are bringing some strange things to our ears. Therefore we want to know what these things mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For what you say sounds strange to us, and we want to know what these ideas mean.”

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For you are bringing some surprising things to our ears, so we want to know what they mean.”

For you bring certain strange things to our ears. We want to know therefore what these things mean.”

I wrote for them the many things of my law, but they regarded them as something foreign. (niv)

They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. (niv)

but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, (niv)

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (niv)

While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon’s house was and stopped at the gate. (niv)

On hearing it, many of his disciples said,“ This is a hard teaching. Who can accept it?” (niv)

Amazed and perplexed, they asked one another,“ What does this mean?” (niv)

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. (niv)

They kept the matter to themselves, discussing what“ rising from the dead” meant. (niv)

The disciples were amazed at his words. But Jesus said again,“ Children, how hard it is to enter the kingdom of God!It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”The disciples were even more amazed, and said to each other,“ Who then can be saved?” (niv)

The Jews said to one another,“ Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?What did he mean when he said,‘ You will look for me, but you will not find me,’ and‘ Where I am, you cannot come’?” (niv)

Then Jesus said to his disciples,“ Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”When the disciples heard this, they were greatly astonished and asked,“ Who then can be saved?” (niv)

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. (niv)