因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

他在萬有之先，萬有也藉著他而存在，

因為生命的泉源在於你，在你的光中，我們才能看到光。

他是神榮耀的光輝，是神本體的真像，以自己大能的話語托住萬有。他成就了潔淨罪孽的事，就坐在高天至尊者的右邊。

耶穌對她說：「我就是復活，我就是生命。信我的人，即使死了，也將要活。

所以神不是死人的神，而是活人的神；在神，人都是活著的。」

再者，我們有肉身的父親來管教我們，我們尚且敬重他們，何況對這位萬靈之父，我們難道不更要服從他而活著嗎？

原來，父怎樣在自己裡面有生命，也照樣使子在自己裡面有生命；

是他把我們的性命存留在活人中，不讓我們的腳動搖。

「即使有人起來追趕你，尋索你的性命，我主的性命卻必裹藏在耶和華你的神生命的囊中。至於你仇敵的性命，耶和華必甩出去，像從投石索的兜囊中甩出去那樣。

反而對天上的主高舉自己，讓人把他殿中的器皿帶到你面前來，你和你的大臣們、妻子們、妃嬪們都用這些來喝酒；你稱讚那些不能看、不能聽、不能知——用金、銀、銅、鐵、木、石所做的神明，卻不尊崇那位掌握你的氣息、掌握你一切道路的神。

該南是以挪士的兒子，以挪士是塞特的兒子，塞特是亞當的兒子，亞當是神的兒子。

克里特人中有一位，是他們自己的先知，曾經說過：「克里特人總是說謊的，是惡獸，好吃懶做。」