蓋天主已定一日、欲藉所立之人、按公義審判天下、且使其由死復活、而賜萬民以可信之證、○

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且叫他从死里复活，给万人作可信的凭据。”

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且使他从死人中复活，给万人作可信的凭据。”

因为他已经定了日子，要藉着他所设立的人按公义审判天下，并且使他从死人中复活，给万人作可信的凭据。”

因为祂已经定了日子，要借祂所设立的人按公义审判这个世界。祂叫那人从死里复活，给了全人类可信的凭据。”

因为他已经定好了日子，要藉着他所立的人，按公义审判天下，并且使他从死人中复活，给万人作一个可信的凭据。”

因为他已经确立了日子，将要藉着他所设定的一个人，以公义来审判天下的人，并且藉着使他从死人中复活，给万人带来了确据。”

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且叫他從死裏復活，給萬人作可信的憑據。」

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且使他從死人中復活，給萬人作可信的憑據。」

因為他已經定了日子，要藉着他所設立的人按公義審判天下，並且使他從死人中復活，給萬人作可信的憑據。」

因為祂已經定了日子，要藉祂所設立的人按公義審判這個世界。祂叫那人從死裡復活，給了全人類可信的憑據。」

因為他已經定好了日子，要藉著他所立的人，按公義審判天下，並且使他從死人中復活，給萬人作一個可信的憑據。”

因為他已經定了一個日子，將要藉着他所立定的人、按公義審判天下、把可信的憑據供給萬人，使他從死人中復起。』

因為他已經確立了日子，將要藉著他所設定的一個人，以公義來審判天下的人，並且藉著使他從死人中復活，給萬人帶來了確據。」

蓋上帝已定一日、將以所立之人、義鞫天下、乃自死復起之、俾眾徵信焉、○

定一日、欲以所立之人、義判天下、而復生之、俾眾徵信焉、○

蓋其期已定、將藉其所立之人、以正義而衡天下；斯人無他、即天主所起於死中以徵信於眾者是已。』

For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

He has set a day when he will judge the world fairly. He has appointed a man to be its judge. God has proved this to everyone by raising that man from the dead.”

because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”

because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead.”

because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”

inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”

Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.

because he has set a day on which he is going to judge the world in righteousness, by a man whom he designated, having provided proof to everyone by raising him from the dead.”

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

當人子乘其榮、偕諸聖天使臨時、坐其榮位、萬民集其前、遂區別之、如牧者區別綿羊離山羊、置綿羊於右、山羊於左、王謂在右者曰、爾曹蒙我父寵者、可來承受承受原文作嗣創世以來為爾所備之國、因我饑、爾食我、我渴、爾飲我、我為旅、爾寓我、我裸、爾衣我、我病、爾顧我、我在獄、爾來視我、義者將應之曰、主、我何時見爾饑而食爾、渴而飲爾、何時見爾旅而寓爾、裸而衣爾、何時見爾病、或在獄、而來顧視爾乎、王必謂之曰、我誠告爾、既行之於我兄弟至微之一、即行之於我也、又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、因我饑、爾不食我、我渴、爾不飲我、我為旅、爾不寓我、我裸、爾不衣我、我病或在獄、爾不顧視我、彼亦將應之曰、主、我何時見爾饑、或渴、或為旅、或裸、或病、或在獄、而不奉事爾乎、王必謂之曰、我誠告爾、既不行之於此至微者之一、即不行之於我也、此人必入永刑、惟義者必入永生焉、

今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、

昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、且葬、至第三日復活、亦應經所載、現於磯法、又現於十二使徒、後現於五百餘兄弟、同時見之、其中大半猶存、亦有已逝逝原文作寢者、後現於雅各、又後現於諸使徒、終則現於我、我如未及產期而生者然、

因主必來審鞫天下、按公義審鞫世界、依正直判斷萬民、

父不審判人、乃以審判之事、悉委於子、使眾敬子、如敬父然、不敬子者、即不敬遣子之父、

因主必來審鞫普天下、按正直審鞫世界、依誠實判斷萬民、

必按公義審問天下、依正直判斷萬民、

耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、然其受難死後、天主釋而復活、因死不能久拘之、

乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、

即於天主藉耶穌基督審判人隱微之日、如我福音所言也、○

蓋我眾皆必立於基督臺前、使各人循己身所為、或善或惡而受報、

故時未至、爾勿擬議人、迨主降臨、彼將光照幽暗之隱事、且明顯中心之計謀、其時各由天主、必得所宜之褒獎、

彼在猶太地及耶路撒冷、凡所行者、我儕為之作證、人乃懸之於木殺焉、至第三日、天主復活之、且使其現於人、非現於眾民、乃現於天主預選以為證者、即我儕於其復活後、與之同飲食者也、且命我儕傳道於民、證其為天主所定以審判生者死者、

則爾眾與以色列民、當知拿撒勒耶穌基督、爾釘之十字架、天主所復活者、即以其名、使此人得愈、立於爾前、

亞當七世之孫以諾、預言此等人云、主必偕其萬聖降臨、審判眾人、責諸不虔之罪人、為其所作不虔之事、亦為其謗言讟主、

此耶穌、天主已使之復活、我皆為之作證、

我誠告爾、當審判日、所多瑪與俄摩拉之刑、較此邑之刑、猶易受也、

主耶穌基督顯現於其國時、將審判生者死者、我於天主前及主耶穌基督前諭爾、

惟天主使其由死復活、自迦利利偕之上耶路撒冷者、歷多日見之、今彼在民間為之作證、

爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、我儕為主為此事之證、天主賜信從者之聖神、亦為證、

基督死而復生、為欲使其為生者死者之主、爾何擬議爾兄弟、何藐視爾兄弟、我儕皆必將立於基督基督有抄本作天主臺前、

謂之曰、聖經如此載、基督當如此受害、至第三日由死復活、又託其名傳悔改赦罪之道、自耶路撒冷始、至於萬國、爾曹為此事作證、

爾曹殺生命之主、乃天主已使之由死復活、我儕為之作證、因信耶穌之名、故耶穌之名、使爾所見所識之人得健、是由耶穌所賜之信、愈此人於爾前、

有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、