<< 使徒行傳 23:29 >>

本节经文

  • 文理委辦譯本
    見所訟者、祗辯論其律法、非為當死當繫之故、
  • 新标点和合本
    便查知他被告是因他们律法的辩论,并没有什么该死该绑的罪名。
  • 和合本2010(上帝版-简体)
    我查知他被告发是因他们律法上的争论,并没有什么该死或该监禁的罪名。
  • 和合本2010(神版-简体)
    我查知他被告发是因他们律法上的争论,并没有什么该死或该监禁的罪名。
  • 当代译本
    发现他被控告与他们的律法有关,他并没有犯该被监禁或处死的罪。
  • 圣经新译本
    我发现他被控告,是为了他们律法上的问题,并没有什么该死该绑的罪名。
  • 中文标准译本
    我发现他被控告,与他们律法上的争议问题有关,并没有任何该死或该被捆锁的罪行。
  • 新標點和合本
    便查知他被告是因他們律法的辯論,並沒有甚麼該死該綁的罪名。
  • 和合本2010(上帝版-繁體)
    我查知他被告發是因他們律法上的爭論,並沒有甚麼該死或該監禁的罪名。
  • 和合本2010(神版-繁體)
    我查知他被告發是因他們律法上的爭論,並沒有甚麼該死或該監禁的罪名。
  • 當代譯本
    發現他被控告與他們的律法有關,他並沒有犯該被監禁或處死的罪。
  • 聖經新譯本
    我發現他被控告,是為了他們律法上的問題,並沒有甚麼該死該綁的罪名。
  • 呂振中譯本
    便查知了他被控告、是為了他們自己的律法問題,並沒有該死或該捆鎖的案情。
  • 中文標準譯本
    我發現他被控告,與他們律法上的爭議問題有關,並沒有任何該死或該被捆鎖的罪行。
  • 文理和合譯本
    見所訟者、祇辯論其律、非為當死當繫之事、
  • 施約瑟淺文理新舊約聖經
    見所訟者、祗為辯論其律法、非為當死當繫之故、
  • 吳經熊文理聖詠與新經全集
    查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。
  • New International Version
    I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment.
  • New International Reader's Version
    I found out that the charge against him was based on questions about their law. But there was no charge against him worthy of death or prison.
  • English Standard Version
    I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment.
  • New Living Translation
    I soon discovered the charge was something regarding their religious law— certainly nothing worthy of imprisonment or death.
  • Christian Standard Bible
    I found out that the accusations were concerning questions of their law, and that there was no charge that merited death or imprisonment.
  • New American Standard Bible
    and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.
  • New King James Version
    I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains.
  • American Standard Version
    whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
  • Holman Christian Standard Bible
    I found out that the accusations were about disputed matters in their law, and that there was no charge that merited death or chains.
  • King James Version
    Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
  • New English Translation
    I found he was accused with reference to controversial questions about their law, but no charge against him deserved death or imprisonment.
  • World English Bible
    I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

交叉引用

  • 使徒行傳 26:31
    退而相語曰、此人所為、無當死當繫之事、
  • 使徒行傳 18:15
    惟是辯論言語名字、及爾律法、爾曹自理之、我不判此也、
  • 使徒行傳 25:25
    余察其罪不當死、彼欲叩西巴士督、故定意解之、
  • 使徒行傳 28:18
    羅馬人審我、見無死罪、欲釋我、
  • 使徒行傳 23:6-9
    保羅知眾、半為[口撒]吐𡀲人、半為𠵽唎㘔人、乃於會中呼曰、兄弟乎、我𠵽唎㘔人、亦𠵽唎㘔人子、因望死者復生、我受審矣、言竟、𠵽唎㘔人、與[口撒]吐𡀲人爭、各自為黨、蓋[口撒]吐𡀲人言無復生、無天使、亦無神、𠵽唎㘔人言皆有之、眾大譟、𠵽唎㘔同道士子、起而爭曰、我儕見此人無惡、或神、或天使、與之言、我不可與上帝爭、
  • 使徒行傳 25:19-20
    惟論其畏鬼神事、又論已死之耶穌、保羅言其生、為此而訟之、余既不明此理、問保羅、欲至耶路撒冷聽審否、
  • 使徒行傳 25:7-8
    及至、自耶路撒冷來之猶太人環立、以諸大故數保羅、而不得其據、保羅訴曰、猶太人例及殿、與該撒、我皆未犯之、
  • 使徒行傳 24:5-6
    蓋見此人、乃惑民之徒、震動擾亂天下猶太人、為拿撒勒黨之首、彼欲犯殿、我儕執之、將按我律審之、
  • 使徒行傳 25:11
    若行不義、罪當死、雖死不辭、若訟我者不實、則不可以我付彼、我將叩該撒矣、
  • 使徒行傳 24:10-21
    方伯頷之、使保羅言、乃曰、我知爾聽訟此國有年、所以尤樂自訴也、我自上耶路撒冷崇拜、至今僅十有二日、可問而知、彼未嘗見我在殿辯論、未嘗見我於會堂、邑中、亂眾、今訟我之事、彼無所據、我有一言、可明告爾、即彼所謂異端者、我奉之、崇事列祖之上帝、自信律法與先知所載、夫我所望、惟上帝令死者復生、無論義不義耳、彼亦共慕此、我對上帝、對世人、常自勵、存不虧之心、我不至猶太有年矣、今來、以施濟祭物、與我國民、有自亞西亞之猶太人、見我於殿、惟我自潔、無眾無譁、如有可告者、當在爾前訟我、斯人素見我立公會前、或有不義、言之可也、我立眾中、曾有一言、呼曰、為死者復生之理、余今日被審、惟此而已、