腓力斯又指望保罗送他银钱，所以屡次叫他来，和他谈论。

腓力斯又指望保罗送他银钱，所以屡次叫他来，和他谈论。

腓力斯又指望保罗送他银钱，所以屡次叫他来，和他谈论。

腓利斯希望保罗贿赂他，所以经常召他来谈话。

同时他也希望保罗送钱给他，所以又多次传见他，和他谈话。

同时他也希望保罗送他钱，所以经常把他叫来，和他交谈。

腓力斯又指望保羅送他銀錢，所以屢次叫他來，和他談論。

腓力斯又指望保羅送他銀錢，所以屢次叫他來，和他談論。

腓力斯又指望保羅送他銀錢，所以屢次叫他來，和他談論。

腓利斯希望保羅賄賂他，所以經常召他來談話。

同時他也希望保羅送錢給他，所以又多次傳見他，和他談話。

同時腓力斯也指望保羅有錢送給他，因此更常常打發人去叫保羅來和他談論。

同時他也希望保羅送他錢，所以經常把他叫來，和他交談。

因冀保羅納以金、遂屢召共語也、

蓋腓力士欲得保羅金以釋之、故屢召共語、

腓力司冀得保羅之賄以釋之、故屢召共語、

裴力斯又望葆樂予以賄賂、故屢邀彼至、與之周旋。

At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

He was hoping that Paul would offer him some money to let him go. So he often sent for Paul and talked with him.

At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him.

He also hoped that Paul would bribe him, so he sent for him quite often and talked with him.

At the same time he was also hoping that Paul would offer him money. So he sent for him quite often and conversed with him.

At the same time he was also hoping that money would be given to him by Paul; therefore he also used to send for him quite often and talk with him.

Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him.

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

At the same time he was also hoping that money would be given to him by Paul. For this reason he sent for him quite often and conversed with him.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him.

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often and talked with him.

When Paul was called in, Tertullus presented his case before Felix:“ We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. (niv)

Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. (niv)

Those who walk righteously and speak what is right, who reject gain from extortion and keep their hands from accepting bribes, who stop their ears against plots of murder and shut their eyes against contemplating evil— (niv)

Here I stand. Testify against me in the presence of the Lord and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right.” (niv)

Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery.” (niv)

Both hands are skilled in doing evil; the ruler demands gifts, the judge accepts bribes, the powerful dictate what they desire— they all conspire together. (niv)

This is what the Lord says:“ For three sins of Israel, even for four, I will not relent. They sell the innocent for silver, and the needy for a pair of sandals.They trample on the heads of the poor as on the dust of the ground and deny justice to the oppressed. Father and son use the same girl and so profane my holy name. (niv)

But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice. (niv)

With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed— an accursed brood!They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. (niv)

“ Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent. (niv)

A bribe is seen as a charm by the one who gives it; they think success will come at every turn. (niv)

“ After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. (niv)

The wicked accept bribes in secret to pervert the course of justice. (niv)

Many curry favor with a ruler, and everyone is the friend of one who gives gifts. (niv)

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men (niv)

The merchant uses dishonest scales and loves to defraud.Ephraim boasts,“ I am very rich; I have become wealthy. With all my wealth they will not find in me any iniquity or sin.” (niv)

Her officials within her are like wolves tearing their prey; they shed blood and kill people to make unjust gain. (niv)

Her leaders judge for a bribe, her priests teach for a price, and her prophets tell fortunes for money. Yet they look for the Lord’s support and say,“ Is not the Lord among us? No disaster will come upon us.” (niv)

Do not take away my soul along with sinners, my life with those who are bloodthirsty,in whose hands are wicked schemes, whose right hands are full of bribes. (niv)

By justice a king gives a country stability, but those who are greedy for bribes tear it down. (niv)

They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. (niv)

Even when their drinks are gone, they continue their prostitution; their rulers dearly love shameful ways. (niv)

Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (niv)

For of this you can be sure: No immoral, impure or greedy person— such a person is an idolater— has any inheritance in the kingdom of Christ and of God.Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. (niv)

For the company of the godless will be barren, and fire will consume the tents of those who love bribes. (niv)

In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (niv)

Your rulers are rebels, partners with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. (niv)

My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. (niv)