以王乃識者、故敢暢言不諱；予深信此事悉在吾王洞鑒之中也。且其事之成、非在窮鄉僻壤。

王也晓得这些事，所以我向王放胆直言，我深信这些事没有一件向王隐藏的，因都不是在背地里做的。

王也知道这些事，所以对王大胆直言，我深信这些事没有一件能向王隐瞒的，因为都不是在背地里做的。

王也知道这些事，所以对王大胆直言，我深信这些事没有一件能向王隐瞒的，因为都不是在背地里做的。

王了解这些事，所以我才敢在王面前直言。我相信这些事没有一件瞒得过王，因为这些事并非暗地里做的。

因为王知道这些事，所以我对王坦白直说。我确信这些事没有一件能瞒得过他，因为这不是在背地里作的。

其实王知道这些事，我才对王放胆直言。我深信这些事没有一件瞒得过王，因为这不是在角落里做的。

王也曉得這些事，所以我向王放膽直言，我深信這些事沒有一件向王隱藏的，因都不是在背地裏做的。

王也知道這些事，所以對王大膽直言，我深信這些事沒有一件能向王隱瞞的，因為都不是在背地裏做的。

王也知道這些事，所以對王大膽直言，我深信這些事沒有一件能向王隱瞞的，因為都不是在背地裏做的。

王瞭解這些事，所以我才敢在王面前直言。我相信這些事沒有一件瞞得過王，因為這些事並非暗地裡做的。

因為王知道這些事，所以我對王坦白直說。我確信這些事沒有一件能瞞得過他，因為這不是在背地裡作的。

王明白這些事，我對王也放膽直陳；我深信這些事對王是沒有一件能藏得住的；因為不是在偏僻角落裏作的。

其實王知道這些事，我才對王放膽直言。我深信這些事沒有一件瞞得過王，因為這不是在角落裡做的。

以王知此、故於王前毅然言之、且深信此事、無所隱諱、蓋非行於僻隅也、

王知此、我侃侃言於王前、蓋此非行於屋漏、無隱乎王也、

王亦知此事、故我毅然言於王前、蓋此事非行於僻隅、我不能以為隱於王也、

The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.

The king is familiar with these things. So I can speak openly to him. I am certain he knows everything that has been going on. After all, it was not done in secret.

For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner.

And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner!

For the king knows about these matters, and I can speak boldly to him. For I am convinced that none of these things has escaped his notice, since this was not done in a corner.

For the king knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner.

For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner.

For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.

For the king knows about these matters. It is to him I am actually speaking boldly. For I am convinced that none of these things escapes his notice, since this was not done in a corner.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

『亞基帕王乎、於猶太人控予諸端今日得於汝前聲辯、實屬萬幸；以汝素諳猶太習俗、及其爭執之點。故乞耐煩垂聽。

五旬節屆、同人咸集、坐於一室、忽有聲來自天上、若大風之驟至、充乎全室；復見火光𦧡𦧡如舌、分降人頂；眾遂飽受聖神、各依聖神所賦、而道異國方言。爾時有虔誠之猶太人、來自天下萬國、寓於耶路撒冷？一聆此聲、紛紛咸集；聞門徒道其鄉音、乃駭然而異曰：『且視言者非皆加利利人乎？何能道吾方言？吾輩或來自帕提亞、瑪代、以蘭、或向居美索不達米亞、猶太、加帕多蒙、本都、亞細亞、弗呂家、旁非利、埃及、以及毗連古利奈之呂彼亞；或自羅馬來此遊歷；或為猶太人、或為歸化者；尚有革哩底阿拉伯諸方人士；而各聞以其鄉音、稱道天主宏猷！』莫不驚訝自失而相語曰：『果何由而致此乎？』

編棘為冕、加諸其首、置一葦於其右手、跪其前而戲弄之曰：『猶太人之王萬歲！』復從而唾之、奪其葦、而擊其首。佯禮畢、褫其袍、為易原服、引之出、將上十字架。方出、遇有西勒吶人名西門者、兵士強之使負耶穌之架。既至各爾各大、即所謂「髑髏地」者、兵士取膽汁和酒以進、耶穌嘗而不飲。既釘、鬮分其衣、坐而守之、置標於其釘之上端、上書：「斯為猶太人之王。」時有二盜、與耶穌同釘、一在右、一在左。過者搖首而誚之曰：『吁、爾既能毀聖殿、而於三日內復建之、蓋自救歟！爾果為天主之子、盍自脫於架。』司祭長經生耆老亦嘲曰：『彼能救人、不能救己。彼非義塞之王乎？盍自脫於架、俾我信之。彼既依恃天主、苟為天主所寵、天主當來救護、以彼自稱天主子故。』即同釘之盜、亦隨聲附和、加以嗤笑焉。自午至申、徧地晦冥。約申初耶穌大聲呼曰：『伊理伊理、拉瑪撒巴大呢！』即言：『主兮主兮、胡為棄我如遺！』旁立數人聞之、則曰：『呼伊理藹也。』中一人趨至、以海絨漬醯、束之葦端。以飲耶穌。他人曰：『姑待、試觀伊理藹果來援彼否。』耶穌又復長嘯一聲、而氣遂絕。霎時殿幔徹上徹下自裂為二。地震石裂、諸塚自開、而已故諸聖、多有甦者。迨耶穌復活後出自塚中、入於聖邑、人多見之。巴總及同守耶穌者、見地震及所歷諸事、皆惴焉而懼曰：『斯真天主子也。』

群執宗徒、囚之於獄。上主之天神乘夜啟監、引之而出、且謂之曰『往立聖殿中、以生命之道布之於人。』昧爽、宗徒入殿、如命施訓。大司祭及其黨徒既集、召會眾並義塞長老、遣吏往獄中提宗徒。吏至、而宗徒杳然、乃覆命曰：『吾儕見獄門緊閉、守者外邏；啟之、則不睹一人。』司殿司祭長聞言、惶然莫知所措。或報曰：『爾所囚者、已立於殿中、而施教於民矣！』司殿役吏急就之、乃引至、然未敢施以暴行、因懼民眾以石相擊也。既至、命宗徒立公會前；大司祭問曰：『吾未嚴禁爾曹勿復奉斯名而教人乎？今則反以其道徧傳耶路撒冷、豈欲以其人之血歸諸吾身乎？』伯鐸祿及諸宗徒對曰：『順主而不徇人、理所當然。被爾懸木而殉之耶穌、已為吾祖之天主所復活；且以右手舉之、使為君王、使為救主、俾以悔悟之心、救拔之恩、賜於義塞之人、並以聖神錫諸信者、吾儕均可為之作證。』公會同人聞言皆怒、意欲殺之；有法利塞人迦瑪列者、民眾所愛戴之法師也、起而令宗徒暫退。乃勸眾曰、『義塞人乎。若輩當審慎處之。昔丟大自炫自尊、附者四百、及其伏誅、眾乃四逸。嗣於報名登冊之際、加利利有猶大者、復起誘民作亂、旋亦云亡、從者星散。為今之計、莫如予以放任、勿加干涉；若其計謀作為、乃本乎人意、則必自敗；苟出上主、爾亦何能遏之、抑將有悖天主矣。』眾然其言、召宗徒至命毋奉名傳道、笞而釋之。宗徒既離公會、心竊自喜、竟蒙特寵、得為聖名而受辱、何樂如之。乃日於殿中、或在寓所、誨人不倦、而宣耶穌為基督焉。

『是二人者、何以處之？彼所行者、顯係神蹟、耶路撒冷居民未有不悉其事者、自難否認、第恐流傳益廣、當加以警誡、使勿再奉耶穌之名以訓人。』復召之至、如議戒之；伯鐸祿若望曰：『順爾旨而背天主、爾自分於理有當否？凡吾輩所見所聞、不得不言也。』有司格於輿情、未敢加責、乃警而釋之。蓋眾睹奇行、咸尊天主、

亞基帕語非斯都曰：『予亦願一聞是人辯論。』非斯都曰：『明日汝可觀審。』

惟曰：『毋於節日行之、恐民生變。』