and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

既然藉着他在十字架上所流的血成就了和平，便藉着他叫万有，无论是地上的、天上的，都与自己和好了。

藉着他，上帝使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使万有与自己和好，无论是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又借着祂在十字架上所流的血成就了和平，使天地万物借着祂与上帝和好。

并且藉着他在十字架上所流的血成就了和平，使万有，无论是地上天上的，都藉着他与神和好了。

又藉着他在十字架上所流的血成就了和平，就是藉着他使万有——无论地上的或天上的——都与他自己和好了。

既然藉着他在十字架上所流的血成就了和平，便藉着他叫萬有－無論是地上的、天上的－都與自己和好了。

藉着他，上帝使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

藉着他，神使萬有與自己和好，無論是地上的、天上的，都藉着他在十字架上所流的血促成了和平。

又藉著祂在十字架上所流的血成就了和平，使天地萬物藉著祂與上帝和好。

並且藉著他在十字架上所流的血成就了和平，使萬有，無論是地上天上的，都藉著他與神和好了。

並且藉着他、使萬有、無論在地上的、或天上的、都藉着他而跟自己完全復和，藉着他十字架上之流血而締造了和平。

又藉著他在十字架上所流的血成就了和平，就是藉著他使萬有——無論地上的或天上的——都與他自己和好了。

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

既流血於十字架、致人平康、父緣此令天地萬有、得親於己、

彼流血在十字架、成就和平、父遂使萬物、無論在天者、在地者、由彼與己復和、

而天地萬物、皆藉基督咸得與天主重相契合、而歸於太和；而其所以致此太和者、則十字架上所流之寶血耳。

and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

God was pleased to bring all things back to himself. That’s because of what Christ has done. These things include everything on earth and in heaven. God made peace through Christ’s blood, by his death on the cross.

and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross.

and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross.

and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him,[ I say], whether[ they be] things in earth, or things in heaven.

and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.

and through him to reconcile all things to himself by him, whether things on the earth or things in the heavens, having made peace through the blood of his cross.

Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation.That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us.Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf,“ Be reconciled to God.”He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

as a plan for the right time— to bring everything together in Christ, both things in heaven and things on earth in him.

God’s love was revealed among us in this way: God sent his one and only Son into the world so that we might live through him.Love consists in this: not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.

Once you were alienated and hostile in your minds as expressed in your evil actions.But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him—

But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.For he is our peace, who made both groups one and tore down the dividing wall of hostility. In his flesh,he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death.He came and proclaimed the good news of peace to you who were far away and peace to those who were near.

For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the LORD of Armies will accomplish this.

Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people.

Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look, your King is coming to you; he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.I will cut off the chariot from Ephraim and the horse from Jerusalem. The bow of war will be removed, and he will proclaim peace to the nations. His dominion will extend from sea to sea, from the Euphrates River to the ends of the earth.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

Faithful love and truth will join together; righteousness and peace will embrace.Truth will spring up from the earth, and righteousness will look down from heaven.

Now may the God of peace, who brought up from the dead our Lord Jesus— the great Shepherd of the sheep— through the blood of the everlasting covenant,equip you with everything good to do his will, working in us what is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

so that at the name of Jesus every knee will bow— in heaven and on earth and under the earth—

Bethlehem Ephrathah, you are small among the clans of Judah; one will come from you to be ruler over Israel for me. His origin is from antiquity, from ancient times.

Glory to God in the highest heaven, and peace on earth to people he favors!

He will be their peace. When Assyria invades our land, when it marches against our fortresses, we will raise against it seven shepherds, even eight leaders of men.

Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths— for all the appointed times of the house of Israel— will be the prince’s responsibility. He will provide the sin offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.“ This is what the Lord GOD says: In the first month, on the first day of the month, you are to take a young, unblemished bull and purify the sanctuary.The priest is to take some of the blood from the sin offering and apply it to the temple doorposts, the four corners of the altar’s ledge, and the doorposts of the gate of the inner court.You are to do the same thing on the seventh day of the month for everyone who sins unintentionally or through ignorance. In this way you will make atonement for the temple.

Seventy weeks are decreed about your people and your holy city— to bring the rebellion to an end, to put a stop to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a plaza and a moat, but in difficult times.After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.

Cornelius replied,“ Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in dazzling clothing stood before me