In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For we were all baptized by one Spirit into one body— whether Jews or Greeks, whether slaves or free— and we were all given one Spirit to drink.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

The Gentiles are coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.

on us, the ones he also called, not only from the Jews but also from the Gentiles?As it also says in Hosea, I will call Not My People, My People, and she who is Unloved, Beloved.And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

Here is my servant whom I have chosen, my beloved in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.He will not argue or shout, and no one will hear his voice in the streets.He will not break a bruised reed, and he will not put out a smoldering wick, until he has led justice to victory.The nations will put their hope in his name.

Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.

The LORD has displayed his holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.

so that the rest of humanity may seek the Lord— even all the Gentiles who are called by my name— declares the Lord who makes these things

which is his body, the fullness of the one who fills all things in every way.

and so that Gentiles may glorify God for his mercy. As it is written, Therefore I will praise you among the Gentiles, and I will sing praise to your name.Again it says, Rejoice, you Gentiles, with his people!And again, Praise the Lord, all you Gentiles; let all the peoples praise him!And again, Isaiah says, The root of Jesse will appear, the one who rises to rule the Gentiles; the Gentiles will hope in him.Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.

so that they may possess the remnant of Edom and all the nations that bear my name— this is the declaration of the LORD; he will do this.

The LORD of Armies says this:“ Peoples will yet come, the residents of many cities;the residents of one city will go to another, saying: Let’s go at once to plead for the LORD’s favor and to seek the LORD of Armies. I am also going.Many peoples and strong nations will come to seek the LORD of Armies in Jerusalem and to plead for the LORD’s favor.”The LORD of Armies says this:“ In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”

he says,“ It is not enough for you to be my servant raising up the tribes of Jacob and restoring the protected ones of Israel. I will also make you a light for the nations, to be my salvation to the ends of the earth.”

Paul and Barnabas boldly replied,“ It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, we are turning to the Gentiles.For this is what the Lord has commanded us: I have made you a light for the Gentiles to bring salvation to the ends of the earth.”When the Gentiles heard this, they rejoiced and honored the word of the Lord, and all who had been appointed to eternal life believed.

“ Many nations will join themselves to the LORD on that day and become my people. I will dwell among you, and you will know that the LORD of Armies has sent me to you.

“ My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in my name in every place because my name will be great among the nations,” says the LORD of Armies.

On that day there will be a highway from Egypt to Assyria. Assyria will go to Egypt, Egypt to Assyria, and Egypt will worship with Assyria.On that day Israel will form a triple alliance with Egypt and Assyria— a blessing within the land.The LORD of Armies will bless them, saying,“ Egypt my people, Assyria my handiwork, and Israel my inheritance are blessed.”

I am obligated both to Greeks and barbarians, both to the wise and the foolish.

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness— namely the righteousness that comes from faith.But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.

and many nations will come and say,“ Come, let’s go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us about his ways so we may walk in his paths.” For instruction will go out of Zion and the word of the LORD from Jerusalem.

“ Knowing their works and their thoughts, I have come to gather all nations and languages; they will come and see my glory.I will establish a sign among them, and I will send survivors from them to the nations— to Tarshish, Put, Lud( who are archers), Tubal, Javan, and the coasts and islands far away— who have not heard about me or seen my glory. And they will proclaim my glory among the nations.They will bring all your brothers from all the nations as a gift to the LORD on horses and chariots, in litters, and on mules and camels, to my holy mountain Jerusalem,” says the LORD,“ just as the Israelites bring an offering in a clean vessel to the house of the LORD.I will also take some of them as priests and Levites,” says the LORD.“ For just as the new heavens and the new earth, which I will make, will remain before me”— this is the LORD’s declaration—“ so your offspring and your name will remain.

I will rescue you from your people and from the Gentiles. I am sending you to themto open their eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Now if Christ is in you, the body is dead because of sin, but the Spirit gives life because of righteousness.And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.

I will sow her in the land for myself, and I will have compassion on Lo-ruhamah; I will say to Lo-ammi: You are my people, and he will say,“ You are my God.”

But everything that was a gain to me, I have considered to be a loss because of Christ.More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christand be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

knowing that whatever good each one does, slave or free, he will receive this back from the Lord.

Jesus answered,“ If anyone loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

I am the vine; you are the branches. The one who remains in me and I in him produces much fruit, because you can do nothing without me.

But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world.For both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold.

Peter began to speak:“ Now I truly understand that God doesn’t show favoritism,but in every nation the person who fears him and does what is right is acceptable to him.

so that no one may boast in his presence.It is from him that you are in Christ Jesus, who became wisdom from God for us— our righteousness, sanctification, and redemption—

LORD, my strength and my stronghold, my refuge in a time of distress, the nations will come to you from the ends of the earth, and they will say,“ Our ancestors inherited only lies, worthless idols of no benefit at all.”

When the local people saw the snake hanging from his hand, they said to one another,“ This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”

For his faithful love to us is great; the LORD’s faithfulness endures forever. Hallelujah!

The one who eats my flesh and drinks my blood remains in me, and I in him.Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.

and you have been filled by him, who is the head over every ruler and authority.

and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love,

So let no one boast in human leaders, for everything is yours—whether Paul or Apollos or Cephas or the world or life or death or things present or things to come— everything is yours,and you belong to Christ, and Christ belongs to God.

Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave.

In what way, then, was it credited— while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.