But as for me, this secret is not revealed to me for[ any] wisdom that I have more than any living, but for[ their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

至于那奥秘的事显明给我，并非因我的智慧胜过一切活人，乃为使王知道梦的讲解和心里的思念。

至于我，那奥秘显明给我，并非因我智慧胜过一切活着的人，而是为了让王知道梦的解释，知道你心里的意念。

至于我，那奥秘显明给我，并非因我智慧胜过一切活着的人，而是为了让王知道梦的解释，知道你心里的意念。

现在这隐秘的事向我显明，并不是因为我的智慧胜过所有的人，而是要使王知道梦的意思和你心想明白的事。

至于那奥秘的事显明给我，不是因为我比所有的活人更有智慧，而是要使王明白那梦的释义和王心里的意念。

至於那奧祕的事顯明給我，並非因我的智慧勝過一切活人，乃為使王知道夢的講解和心裏的思念。

至於我，那奧祕顯明給我，並非因我智慧勝過一切活着的人，而是為了讓王知道夢的解釋，知道你心裏的意念。

至於我，那奧祕顯明給我，並非因我智慧勝過一切活着的人，而是為了讓王知道夢的解釋，知道你心裏的意念。

現在這隱祕的事向我顯明，並不是因為我的智慧勝過所有的人，而是要使王知道夢的意思和你心想明白的事。

至於我呢、這機密事啓示於我、並不是因我所有的智慧勝過任何活人，乃是為要使王知道夢的解析，好使你知道你心裏所思想的是甚麼。

至於那奧祕的事顯明給我，不是因為我比所有的活人更有智慧，而是要使王明白那夢的釋義和王心裡的意念。

此秘奧顯示於我、非因我有智慧、逾於眾生、乃以夢兆告王、俾知心之所思、

非我較天下人有智、惟上帝以此秘奧示我、遣我以兆告王、使王追憶前事、

此奧秘顯示於我、非為我較天下人有智慧、乃為以夢兆示王、使王憶及心觀之異象、使王憶及心觀之異象或作俾王得知王心之思念

As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

Now the mystery has been explained to me. But it isn’t because I have greater wisdom than anyone else alive. It’s because God wants you to know what the mystery means, Your Majesty. He wants you to understand what went through your mind.

But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.

And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

But as for me, this secret has not been revealed to me for any wisdom residing in me more than in any other living person, but for the purpose of making the interpretation known to the king, and that you may understand the thoughts of your mind.

But as for me, this secret has not been revealed to me because I have more wisdom than anyone living, but for our sakes who make known the interpretation to the king, and that you may know the thoughts of your heart.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.

As for me, this mystery has been revealed to me, not because I have more wisdom than anyone living, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

As for me, this mystery was revealed to me not because I possess more wisdom than any other living person, but so that the king may understand the interpretation and comprehend the thoughts of your mind.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

And Joseph answered Pharaoh, saying,[ It is] not in me: God shall give Pharaoh an answer of peace.

And when Peter saw[ it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise[ men] of Babylon.

For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what[ is] his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts,[ is] his name.

And last of all he was seen of me also, as of one born out of due time.For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.But by the grace of God I am what I am: and his grace which[ was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.Therefore whether[ it were] I or they, so we preach, and so ye believed.Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

For I[ am] the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt[ for] thy ransom, Ethiopia and Seba for thee.Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Therefore let no man glory in men. For all things are yours;Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;And ye are Christ’s; and Christ[ is] God’s.

And we know that all things work together for good to them that love God, to them who are the called according to[ his] purpose.

For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel[ sat] in the gate of the king.

For all things[ are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.