这约不是与我们列祖立的，乃是与我们今日在这里存活之人立的。

这约耶和华不是与我们列祖立的，而是与我们，就是今日在这里还活着的人立的。

这约耶和华不是与我们列祖立的，而是与我们，就是今日在这里还活着的人立的。

这约不是与我们祖先立的，乃是与我们今天还活着的人立的。

这约，耶和华不是与我们的列祖立的，而是与我们今日在这里还活着的人立的。

這約不是與我們列祖立的，乃是與我們今日在這裏存活之人立的。

這約耶和華不是與我們列祖立的，而是與我們，就是今日在這裏還活着的人立的。

這約耶和華不是與我們列祖立的，而是與我們，就是今日在這裏還活着的人立的。

這約不是與我們祖先立的，乃是與我們今天還活著的人立的。

這約，耶和華不是與我們的列祖立的，而是與我們今日在這裡還活著的人立的。

這約、永恆主並不是跟我們列祖立的，乃是跟我們立的，我們這些今日都在這裏活着的人。

非與我祖立約、乃與我儕今日在此尚存者也、

非與我祖立約、乃與我儕、今日尚存者、立約。

此約主非與我祖立之、乃與我儕在此之人今日尚存者立之、

It was not with our ancestors that the Lord made this covenant, but with us, with all of us who are alive here today.

He didn’t make it only with our people of long ago. He also made it with us. In fact, he made it with all of us who are alive here today.

Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive today.

The Lord did not make this covenant with our ancestors, but with all of us who are alive today.

He did not make this covenant with our ancestors, but with all of us who are alive here today.

The Lord did not make this covenant with our fathers, but with us, all of us who are alive here today.

The Lord did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive.

Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

He did not make this covenant with our fathers, but with all of us who are alive here today.

The LORD made not this covenant with our fathers, but with us,[ even] us, who[ are] all of us here alive this day.

He did not make this covenant with our ancestors but with us, we who are here today, all of us living now.

Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive today.

All of you are standing today in the presence of the Lord your God— your leaders and chief men, your elders and officials, and all the other men of Israel,together with your children and your wives, and the foreigners living in your camps who chop your wood and carry your water.You are standing here in order to enter into a covenant with the Lord your God, a covenant the Lord is making with you this day and sealing with an oath,to confirm you this day as his people, that he may be your God as he promised you and as he swore to your fathers, Abraham, Isaac and Jacob.I am making this covenant, with its oath, not only with youwho are standing here with us today in the presence of the Lord our God but also with those who are not here today. (niv)

But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” (niv)

I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. (niv)

For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. (niv)

He remembers his covenant forever, the promise he made, for a thousand generations,the covenant he made with Abraham, the oath he swore to Isaac.He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: (niv)

But God found fault with the people and said:“ The days are coming, declares the Lord, when I will make a new covenant with the people of Israel and with the people of Judah.It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord. (niv)

What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.A mediator, however, implies more than one party; but God is one.Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (niv)

They will be my people, and I will be their God.I will give them singleness of heart and action, so that they will always fear me and that all will then go well for them and for their children after them.I will make an everlasting covenant with them: I will never stop doing good to them, and I will inspire them to fear me, so that they will never turn away from me. (niv)