神喜悦谁，就给谁智慧、知识，和喜乐；惟有罪人，神使他劳苦，叫他将所收聚的、所堆积的归给神所喜悦的人。这也是虚空，也是捕风。

上帝喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，上帝使他劳苦，将他所储藏、所堆积的归给上帝所喜爱的人。这也是虚空，也是捕风。

神喜爱谁，就给谁智慧、知识和喜乐；惟有罪人，神使他劳苦，将他所储藏、所堆积的归给神所喜爱的人。这也是虚空，也是捕风。

上帝把智慧、知识和喜乐赐给祂喜悦的人，却让罪人忙于积攒财富，然后把他们的财富赐给祂喜悦的人。这也是虚空，也是捕风。

神把智慧、知识和喜乐赐给他所喜悦的人，却使罪人作收集和积聚的差事，把所得的归给神所喜悦的人。这也是虚空，也是捕风。

原来神把智慧、知识和喜乐赐给他所喜悦的人；至于罪人，神加给他们担子，让他们去收取、积聚，好给神所喜悦的人。这也是虚空，也是捕风！

神喜悅誰，就給誰智慧、知識，和喜樂；惟有罪人，神使他勞苦，叫他將所收聚的、所堆積的歸給神所喜悅的人。這也是虛空，也是捕風。

上帝喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，上帝使他勞苦，將他所儲藏、所堆積的歸給上帝所喜愛的人。這也是虛空，也是捕風。

神喜愛誰，就給誰智慧、知識和喜樂；惟有罪人，神使他勞苦，將他所儲藏、所堆積的歸給神所喜愛的人。這也是虛空，也是捕風。

上帝把智慧、知識和喜樂賜給祂喜悅的人，卻讓罪人忙於積攢財富，然後把他們的財富賜給祂喜悅的人。這也是虛空，也是捕風。

神把智慧、知識和喜樂賜給他所喜悅的人，卻使罪人作收集和積聚的差事，把所得的歸給神所喜悅的人。這也是虛空，也是捕風。

誰使上帝喜悅，上帝就給誰智慧、知識、和喜樂；惟有罪人、上帝卻給他勞苦，叫他將所收聚所積蓄的歸給那使上帝所喜悅的人：這也是虛空，也是捕風。

原來神把智慧、知識和喜樂賜給他所喜悅的人；至於罪人，神加給他們擔子，讓他們去收取、積聚，好給神所喜悅的人。這也是虛空，也是捕風！

彼所悅者、錫以智慧、知識歡樂、惟以憂勞加於罪人、使其所收所積、歸於上帝所悅者、斯亦虛空、乃為捕風、

上帝所悅者、賜以智慧歡樂、若惡人則勞苦之、以其所積貨財、賜於善良、凡百之事、無非捕風捉影、以此益見矣。

天主所悅者、賜以智慧、知識、歡樂、獲罪於天主者、天主則畀以收斂積蓄之任、終歸於天主所悅者用、此亦屬於虛、亦如捕風、

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.

God gives wisdom, knowledge and happiness to the person who pleases him. But to a sinner he gives the task of gathering and storing up wealth. Then the sinner must hand it over to the one who pleases God. That doesn’t have any meaning either. It’s like chasing the wind.

For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless— like chasing the wind.

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.

For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

For to the man who is pleasing in His sight, He gives wisdom, knowledge, and joy, but to the sinner He gives the task of gathering and accumulating in order to give to the one who is pleasing in God’s sight. This too is futile and a pursuit of the wind.

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth– only to give it to the one who pleases God. This task of the wicked is futile– like chasing the wind!

For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

善人给子孙遗留产业；罪人为义人积存资财。

他虽积蓄银子如尘沙，预备衣服如泥土；他只管预备，义人却要穿上；他的银子，无辜的人要分取。

向来你们没有奉我的名求什么，如今你们求，就必得着，叫你们的喜乐可以满足。”

你们要论义人说：他必享福乐，因为要吃自己行为所结的果子。恶人有祸了！他必遭灾难！因为要照自己手所行的受报应。

人以厚利加增财物，是给那怜悯穷人者积蓄的。

希西家在犹大遍地这样办理，行耶和华他神眼中看为善为正为忠的事。凡他所行的，无论是办神殿的事，是遵律法守诫命，是寻求他的神，都是尽心去行，无不亨通。

得智慧，得聪明的，这人便为有福。因为得智慧胜过得银子，其利益强如精金，比珍珠宝贵；你一切所喜爱的，都不足与比较。她右手有长寿，左手有富贵。她的道是安乐；她的路全是平安。她与持守她的作生命树；持定她的，俱各有福。

但你们得在基督耶稣里是本乎神，神又使他成为我们的智慧、公义、圣洁、救赎。如经上所记：“夸口的，当指着主夸口。”

他们二人在神面前都是义人，遵行主的一切诫命礼仪，没有可指摘的，

耶和华对挪亚说：“你和你的全家都要进入方舟；因为在这世代中，我见你在我面前是义人。

当用各样的智慧，把基督的道理丰丰富富地存在心里，用诗章、颂词、灵歌，彼此教导，互相劝戒，心被恩感，歌颂神。无论做什么，或说话或行事，都要奉主耶稣的名，藉着他感谢父神。

因此，我们自从听见的日子，也就为你们不住地祷告祈求，愿你们在一切属灵的智慧悟性上，满心知道神的旨意；好叫你们行事为人对得起主，凡事蒙他喜悦，在一切善事上结果子，渐渐地多知道神；照他荣耀的权能，得以在各样的力上加力，好叫你们凡事欢欢喜喜地忍耐宽容；又感谢父，叫我们能与众圣徒在光明中同得基业。

因为神的国不在乎吃喝，只在乎公义、和平，并圣灵中的喜乐。在这几样上服侍基督的，就为神所喜悦，又为人所称许。

圣灵所结的果子，就是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、温柔、节制。这样的事没有律法禁止。

惟独从上头来的智慧，先是清洁，后是和平，温良柔顺，满有怜悯，多结善果，没有偏见，没有假冒。

但在人里面有灵；全能者的气使人有聪明。

我见日光之下所做的一切事，都是虚空，都是捕风。