<< 伝道者の書 5:6 >>

本节经文

  • 新标点和合本
    不可任你的口使肉体犯罪,也不可在祭司面前说是错许了。为何使神因你的声音发怒,败坏你手所做的呢?
  • 和合本2010(上帝版-简体)
    不可放任你的口使肉体犯罪,也不可在使者面前说是错许了。为何使上帝因你的声音发怒,败坏你手所做的呢?
  • 和合本2010(神版-简体)
    不可放任你的口使肉体犯罪,也不可在使者面前说是错许了。为何使神因你的声音发怒,败坏你手所做的呢?
  • 当代译本
    不要在言语上犯罪,也不要在祭司面前说许错了愿。为什么用言语惹上帝发怒,以致祂摧毁你手中的工作呢?
  • 圣经新译本
    不可任你的口使自己犯罪,也不可在使者前面说是许错了。何必使神因你的声音发怒,破坏你手中的工作呢?
  • 中文标准译本
    不要任你的口使自己犯罪,也不要在使者面前说所许的愿是个错误。为什么要使神因你的声音发怒而毁了你手所做的呢?
  • 新標點和合本
    不可任你的口使肉體犯罪,也不可在祭司面前說是錯許了。為何使神因你的聲音發怒,敗壞你手所做的呢?
  • 和合本2010(上帝版-繁體)
    不可放任你的口使肉體犯罪,也不可在使者面前說是錯許了。為何使上帝因你的聲音發怒,敗壞你手所做的呢?
  • 和合本2010(神版-繁體)
    不可放任你的口使肉體犯罪,也不可在使者面前說是錯許了。為何使神因你的聲音發怒,敗壞你手所做的呢?
  • 當代譯本
    不要在言語上犯罪,也不要在祭司面前說許錯了願。為什麼用言語惹上帝發怒,以致祂摧毀你手中的工作呢?
  • 聖經新譯本
    不可任你的口使自己犯罪,也不可在使者前面說是許錯了。何必使神因你的聲音發怒,破壞你手中的工作呢?
  • 呂振中譯本
    不可任你的口使你受定罪;也不可在祭司面前說是錯許了。為甚麼使上帝因你的聲音而發怒,以致他敗壞你的手所作的工呢?
  • 中文標準譯本
    不要任你的口使自己犯罪,也不要在使者面前說所許的願是個錯誤。為什麼要使神因你的聲音發怒而毀了你手所做的呢?
  • 文理和合譯本
    勿縱爾口陷身於罪、勿於使者前曰、乃錯誤也、曷使上帝聞爾聲而怒、敗爾手之所為、
  • 文理委辦譯本
    勿以口所許、陷於罪戾、毋告祭司、以所許之言為誤、恐上帝震怒、敗爾所為。
  • 施約瑟淺文理新舊約聖經
    夢多虛幻必多、言多亦若是、惟當敬畏天主、○
  • New International Version
    Do not let your mouth lead you into sin. And do not protest to the temple messenger,“ My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
  • New International Reader's Version
    Don’t let your mouth cause you to sin. Don’t say to the temple messenger,“ My promise was a mistake.” Why should God be angry with what you say? Why should he destroy what you have done?
  • English Standard Version
    Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
  • New Living Translation
    Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.
  • Christian Standard Bible
    Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
  • New American Standard Bible
    Do not let your speech cause you to sin, and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice, and destroy the work of your hands?
  • New King James Version
    Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?
  • American Standard Version
    Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
  • Holman Christian Standard Bible
    Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
  • King James Version
    Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it[ was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
  • New English Translation
    Do not let your mouth cause you to sin, and do not tell the priest,“ It was a mistake!” Why make God angry at you so that he would destroy the work of your hands?”
  • World English Bible
    Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

交叉引用

  • ヤコブの手紙 1:26
    Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. (niv)
  • マラキ書 2:7
    “ For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. (niv)
  • 創世記 48:16
    the Angel who has delivered me from all harm— may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.” (niv)
  • ヤコブの手紙 3:2
    We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. (niv)
  • 2ヨハネの福音書 1:8
    (niv)
  • 民数記 15:25
    The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering. (niv)
  • レビ記 5:4-6
    or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin. (niv)
  • 伝道者の書 5:1-2
    Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few. (niv)
  • マラキ書 3:1
    “ I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. (niv)
  • コリント人への手紙Ⅰ 11:10
    It is for this reason that a woman ought to have authority over her own head, because of the angels. (niv)
  • へブル人への手紙 1:14
    Are not all angels ministering spirits sent to serve those who will inherit salvation? (niv)
  • テモテへの手紙Ⅰ 5:21
    I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism. (niv)
  • ハガイ書 2:14-17
    Then Haggai said,“‘ So it is with this people and this nation in my sight,’ declares the Lord.‘ Whatever they do and whatever they offer there is defiled.“‘ Now give careful thought to this from this day on— consider how things were before one stone was laid on another in the Lord’s temple.When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty.I struck all the work of your hands with blight, mildew and hail, yet you did not return to me,’ declares the Lord. (niv)
  • レビ記 27:9-10
    “‘ If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy.They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. (niv)
  • コリント人への手紙Ⅰ 3:13-15
    their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.If what has been built survives, the builder will receive a reward.If it is burned up, the builder will suffer loss but yet will be saved— even though only as one escaping through the flames. (niv)
  • ハガイ書 1:9-11
    “ You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty.“ Because of my house, which remains a ruin, while each of you is busy with your own house.Therefore, because of you the heavens have withheld their dew and the earth its crops.I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.” (niv)
  • 使徒の働き 7:30-35
    “ After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say:‘ I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.“ Then the Lord said to him,‘ Take off your sandals, for the place where you are standing is holy ground.I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’“ This is the same Moses they had rejected with the words,‘ Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. (niv)
  • ホセア書 12:4-5
    He struggled with the angel and overcame him; he wept and begged for his favor. He found him at Bethel and talked with him there—the Lord God Almighty, the Lord is his name! (niv)