A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he.

人若生一百个儿子，活许多岁数，以致他的年日甚多，心里却不得满享福乐，又不得埋葬；据我说，那不到期而落的胎比他倒好。

人若生一百个儿子，活许多岁数；他即使寿命很长，心里却不因福乐而满足，又不得埋葬；我说，那流掉的胎比他倒好。

人若生一百个儿子，活许多岁数；他即使寿命很长，心里却不因福乐而满足，又不得埋葬；我说，那流掉的胎比他倒好。

人若有一百个儿子，并且长寿，但心中却从未得到满足，死后又不得安葬。唉！这样的人还不如流产的胎儿。

人如果生下百子，活了许多岁数，年日长久，但是心里不因美物满足，又得不到安葬，我以为流产的胎比他还好。

如果有人生了一百个孩子，也活了许多岁月，虽然他的年日长久，心里却不因福份而满足，甚至自己得不到安葬，我就说：“流产的胎儿倒比他好！”

人若生一百個兒子，活許多歲數，以致他的年日甚多，心裏卻不得滿享福樂，又不得埋葬；據我說，那不到期而落的胎比他倒好。

人若生一百個兒子，活許多歲數；他即使壽命很長，心裏卻不因福樂而滿足，又不得埋葬；我說，那流掉的胎比他倒好。

人若生一百個兒子，活許多歲數；他即使壽命很長，心裏卻不因福樂而滿足，又不得埋葬；我說，那流掉的胎比他倒好。

人若有一百個兒子，並且長壽，但心中卻從未得到滿足，死後又不得安葬。唉！這樣的人還不如流產的胎兒。

人如果生下百子，活了許多歲數，年日長久，但是心裡不因美物滿足，又得不到安葬，我以為流產的胎比他還好。

人若生了一百個孩子，活了許多歲數，以致他的年日很多，但他心裏卻不得飽享福樂，他又不得適當的葬禮；我說流產胎比他還好。

如果有人生了一百個孩子，也活了許多歲月，雖然他的年日長久，心裡卻不因福份而滿足，甚至自己得不到安葬，我就說：「流產的胎兒倒比他好！」

人苟生百子、享壽高、歷年久、而心不得享福、身不獲安葬、我謂未盈期而生者、較彼尤愈、

人有百子、又獲遐齡、生不能享福、死不得善葬、以我觀之、胎未成人者、較彼愈美。

設人生百子、又享遐齡、在世之年日甚多、而不得享所有以為福、死後亦不得安葬、以我觀之、以我觀之原文作我則曰胎死者較彼尤美、

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he.

A man might have a hundred children. He might live a long time. But suppose he can’t enjoy his wealth. And suppose he isn’t buried in the proper way. Then it doesn’t matter how long he lives. I’m telling you that a baby that is born dead is better off than that man is.

If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he.

A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say,“ Better the miscarriage than he,

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he—

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he.

If a man beget an hundred[ children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also[ that] he have no burial; I say,[ that] an untimely birth[ is] better than he.

Even if a man fathers a hundred children and lives many years– even if he lives a long, long time, but cannot enjoy his prosperity– even if he were to live forever– I would say,“ A stillborn child is better off than he is!”

If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that a stillborn child is better than he:

Or why was I not hidden like a miscarried child, like infants who never see daylight?

But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

He will be buried like a donkey, dragged off and thrown outside Jerusalem’s gates.

But when they went out to bury her, they did not find anything but the skull, the feet, and the hands.

Jacob said to Pharaoh,“ My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.”

But you are thrown out without a grave, like a worthless branch, covered by those slain with the sword and dumped into a rocky pit like a trampled corpse.You will not join them in burial, because you destroyed your land and slaughtered your own people. The offspring of evildoers will never be mentioned again.

Eli would bless Elkanah and his wife:“ May the LORD give you children by this woman in place of the one she has given to the LORD.” Then they would go home.The LORD paid attention to Hannah’s need, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

When Esau looked up and saw the women and children, he asked,“ Who are these with you?” He answered,“ The children God has graciously given your servant.”

The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman’s ten sons.The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder.

They will be exposed to the sun, the moon, and all the stars in the sky, which they have loved, served, followed, consulted, and worshiped. Their bones will not be collected and buried but will become like manure on the soil’s surface.

Since Ahab had seventy sons in Samaria, Jehu wrote letters and sent them to Samaria to the rulers of Jezreel, to the elders, and to the guardians of Ahab’s sons, saying:

Rehoboam loved Maacah daughter of Absalom more than all his wives and concubines. He acquired eighteen wives and sixty concubines and was the father of twenty-eight sons and sixty daughters.

The Son of Man will go just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would have been better for him if he had not been born.”

What is more, he eats in darkness all his days, with much frustration, sickness, and anger.Here is what I have seen to be good: It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.Furthermore, everyone to whom God has given riches and wealth, he has also allowed him to enjoy them, take his reward, and rejoice in his labor. This is a gift of God,

Like a slug that moves along in slime, like a woman’s miscarried child, may they not see the sun.

They hanged Haman on the gallows he had prepared for Mordecai. Then the king’s anger subsided.

Therefore, this is what the LORD says concerning King Jehoiakim of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.

And out of all my sons— for the LORD has given me many sons— he has chosen my son Solomon to sit on the throne of the LORD’s kingdom over Israel.

Like arrows in the hand of a warrior are the sons born in one’s youth.Happy is the man who has filled his quiver with them. They will never be put to shame when they speak with their enemies at the city gate.

Grandchildren are the crown of the elderly, and the pride of children is their fathers.

Then Haman described for them his glorious wealth and his many sons. He told them all how the king had honored him and promoted him in rank over the other officials and the royal staff.