Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself?

不要行义过分，也不要过于自逞智慧，何必自取败亡呢？

不要行义过分，也不要过于自逞智慧，何必自取败亡呢？

不要行义过分，也不要过于自逞智慧，何必自取败亡呢？

为人不要过分正直，也不要过于聪明，何必自取毁灭呢？

不要过分公义，也不要太过有智慧，何必自取灭亡呢？

不要过于自我为义，也不要过于自逞智慧，你为什么要自取灭亡呢？

不要行義過分，也不要過於自逞智慧，何必自取敗亡呢？

不要行義過分，也不要過於自逞智慧，何必自取敗亡呢？

不要行義過分，也不要過於自逞智慧，何必自取敗亡呢？

為人不要過分正直，也不要過於聰明，何必自取毀滅呢？

不要過分公義，也不要太過有智慧，何必自取滅亡呢？

你行義不要過度；顯智慧不要過分；為甚麼要自取敗亡呢？

不要過於自我為義，也不要過於自逞智慧，你為什麼要自取滅亡呢？

勿過於義、勿過於智、何為自取敗亡耶、

爾勿以為義過乎主、智超乎主、而自取其戾。

爾勿自以為甚義、勿自以為甚智、恐自取敗亡、

Do not be overrighteous, neither be overwise— why destroy yourself?

Don’t claim to be better than you are. And don’t claim to be wiser than you are. Why destroy yourself?

So don’t be too good or too wise! Why destroy yourself?

Don’t be excessively righteous, and don’t be overly wise. Why should you destroy yourself?

Do not be excessively righteous, and do not be overly wise. Why should you ruin yourself?

Do not be overly righteous, Nor be overly wise: Why should you destroy yourself?

Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?

Don’t be excessively righteous, and don’t be overly wise. Why should you destroy yourself?

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

So do not be excessively righteous or excessively wise; otherwise you might be disappointed.

Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

I fast twice a week; I give tithes of all that I get.’

If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.

as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.For where jealousy and selfish ambition exist, there will be disorder and every vile practice.But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.

and again,“ The Lord knows the thoughts of the wise, that they are futile.”

And they threw dust on their heads as they wept and mourned, crying out,“ Alas, alas, for the great city where all who had ships at sea grew rich by her wealth! For in a single hour she has been laid waste.

But a stupid man will get understanding when a wild donkey’s colt is born a man!

See, your house is left to you desolate.

They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long,

These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

“ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.You blind guides, straining out a gnat and swallowing a camel!

who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.

Do not toil to acquire wealth; be discerning enough to desist.

Then the disciples of John came to him, saying,“ Why do we and the Pharisees fast, but your disciples do not fast?”

My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

For I bear them witness that they have a zeal for God, but not according to knowledge.

“ Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.“ Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward.But when you give to the needy, do not let your left hand know what your right hand is doing,so that your giving may be in secret. And your Father who sees in secret will reward you.“ And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.“ And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

And he said to man,‘ Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

“ Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.”He answered them,“ And why do you break the commandment of God for the sake of your tradition?For God commanded,‘ Honor your father and your mother,’ and,‘ Whoever reviles father or mother must surely die.’But you say,‘ If anyone tells his father or his mother,“ What you would have gained from me is given to God,”he need not honor his father.’ So for the sake of your tradition you have made void the word of God.You hypocrites! Well did Isaiah prophesy of you, when he said:“‘ This people honors me with their lips, but their heart is far from me;in vain do they worship me, teaching as doctrines the commandments of men.’”

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

“ Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous,

Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,