我又見惡人安葬入墓、行正直者反離聖地、為邑人所忘、此亦屬於虛、

我见恶人埋葬，归入坟墓；又见行正直事的离开圣地，在城中被人忘记。这也是虚空。

我见恶人被埋葬；从前他们进出圣地，他们在城中的作为被人忘记。这也是虚空。

我见恶人被埋葬；从前他们进出圣地，他们在城中的作为被人忘记。这也是虚空。

我看见恶人生前出入圣所，死后安葬，还在他们作恶的城中受到称赞，这也是虚空。

然后我看见恶人得以埋葬，他们生前在圣地往来，而在他们这样行的城中，竟被人遗忘。这也是虚空！（全节或译：“然后我看见恶人得以埋葬，他们生前在圣地往来，并且在他们这样行的城中，受人称赞。这也是虚空！”或“然后我看见恶人得以埋葬，归入坟墓；行正直的人却与圣地隔离，在城中被人遗忘。这也是虚空！”）

此后我看到恶人被埋葬，他们曾在圣地往来，但还是在出入过的城中被人遗忘。这也是虚空！

我見惡人埋葬，歸入墳墓；又見行正直事的離開聖地，在城中被人忘記。這也是虛空。

我見惡被人埋葬；從前他們進出聖地，他們在城中的作為被人忘記。這也是虛空。

我見惡被人埋葬；從前他們進出聖地，他們在城中的作為被人忘記。這也是虛空。

我看見惡人生前出入聖所，死後安葬，還在他們作惡的城中受到稱讚，這也是虛空。

然後我看見惡人得以埋葬，他們生前在聖地往來，而在他們這樣行的城中，竟被人遺忘。這也是虛空！（全節或譯：“然後我看見惡人得以埋葬，他們生前在聖地往來，並且在他們這樣行的城中，受人稱讚。這也是虛空！”或“然後我看見惡人得以埋葬，歸入墳墓；行正直的人卻與聖地隔離，在城中被人遺忘。這也是虛空！”）

然後我見過惡人有人給他送葬；他們生前來來往往於聖所，終於在他們這樣行的城裏被忘記：這也是虛空。

此後我看到惡人被埋葬，他們曾在聖地往來，但還是在出入過的城中被人遺忘。這也是虛空！

又見作惡者葬而歸墓、行正者離乎聖地、見忘於邑中、斯亦虛空、

強梁既沒、出於聖京、葬於塚墓、民遂忘其所行、我觀乎此、等於捕風、

Then too, I saw the wicked buried— those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless.

I also saw sinful people being buried. They used to come and go from the place of worship. And others praised them in the city where they worshiped. That doesn’t have any meaning either.

Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity.

I have seen wicked people buried with honor. Yet they were the very ones who frequented the Temple and are now praised in the same city where they committed their crimes! This, too, is meaningless.

In such circumstances, I saw the wicked buried. They came and went from the holy place, and they were praised in the city where they did those things. This too is futile.

So then, I have seen the wicked buried, those who used to go in and out of the holy place, and they are soon forgotten in the city where they did such things. This too is futility.

Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgotten in the city where they had so done. This also is vanity.

So I saw the wicked buried, and they came to the grave; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

In such circumstances, I saw the wicked buried. They came and went from the holy place, and they were praised in the city where they did so. This too is futile.

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this[ is] also vanity.

Not only that, but I have seen the wicked approaching and entering the temple, and as they left the holy temple, they boasted in the city that they had done so. This also is an enigma.

So I saw the wicked buried. Indeed they came also from holiness. They went and were forgotten in the city where they did this. This also is vanity.

凡生者知必死、死者毫無所知、不復獲賞、其名已見忘、

善人之名、必為人所讚、惡人之名、必遺臭腐爛、

智者與愚者永不見憶、同也、蓋今日所有之事、將來皆忘、可歎智者之死、無異愚者、

經云、義人必以信得生、若退後、我心不悅之、

耶戶入宮、式食式飲、命曰、當往尋此可詛之婦而葬之、蓋其為王女也、往欲葬之、僅得其頭顱與足及手掌而已、

人向我云、爾我趨赴主殿、我聞此言、便甚欣喜、耶路撒冷歟、我儕之足、嘗立爾門、耶路撒冷城、建立堅固、連絡整齊、諸支派向此而上、即主所選之支派、按以色列之常例、頌美主名、審判之座位設於其間、即大衛家之座位、

貧者死、天使扶之、置於亞伯拉罕之懷、富人亦死而葬、

眾送至墓、並有人守護其塚、在泉壤甚安逸、將從之者多、往其先者無數、或作送之之人後行者甚多前行者不可勝數彼在泉壤亦甚安逸

我被人忘、不記念於心、猶如死亡之人、又如殘壞之器、

主歟、以色列所望、凡棄主者、必蒙羞恥、主曰、我乃活水之源、棄我者、必在地錄為有罪、○

已往之事、今無記憶之者、將來之事、後人亦不記憶、○

設妄證者曰、此人褻瀆聖所與律法不已、

彼何嘗如草芥飄於風前、何嘗如糠秕為狂風所吹、