Mordecai the Jew was second only to King Ahasuerus, famous among the Jews, and highly popular with many of his relatives. He continued to seek good for his people and to speak for the welfare of all his descendants.

犹大人末底改作亚哈随鲁王的宰相，在犹大人中为大，得他众弟兄的喜悦，为本族的人求好处，向他们说和平的话。

犹太人末底改作亚哈随鲁王的宰相，在犹太人中为大，得许多弟兄的喜悦，为本族的人争取福利，为他所有的后代谋求幸福。

犹太人末底改作亚哈随鲁王的宰相，在犹太人中为大，得许多弟兄的喜悦，为本族的人争取福利，为他所有的后代谋求幸福。

犹太人末底改的地位仅次于亚哈随鲁王，他在犹太人中受尊崇，得到同胞的爱戴，因为他致力于本族人的益处，为他们谋求福祉。

犹大人末底改的地位仅次于亚哈随鲁王，在犹大人中被尊为大，得民众同胞的爱戴；他为自己的族人求福祉，向他们说平安的话。

犹太人末迪凯的地位仅次于亚哈随鲁王，在犹太人中显为尊贵，得到他众多同胞的喜悦；他一直为自己的民族寻求福份，为自己的族裔呼求平安。

猶大人末底改作亞哈隨魯王的宰相，在猶大人中為大，得他眾弟兄的喜悅，為本族的人求好處，向他們說和平的話。

猶太人末底改作亞哈隨魯王的宰相，在猶太人中為大，得許多弟兄的喜悅，為本族的人爭取福利，為他所有的後代謀求幸福。

猶太人末底改作亞哈隨魯王的宰相，在猶太人中為大，得許多弟兄的喜悅，為本族的人爭取福利，為他所有的後代謀求幸福。

猶太人末底改的地位僅次於亞哈隨魯王，他在猶太人中受尊崇，得到同胞的愛戴，因為他致力於本族人的益處，為他們謀求福祉。

猶大人末底改的地位僅次於亞哈隨魯王，在猶大人中被尊為大，得民眾同胞的愛戴；他為自己的族人求福祉，向他們說平安的話。

猶大人末底改做亞哈隨魯王的宰相；他被猶大人推為尊大，得到眾族弟兄的喜悅；他為本族之民求福利，向本種族的眾人講論平安興隆的事。

猶太人末迪凱的地位僅次於亞哈隨魯王，在猶太人中顯為尊貴，得到他眾多同胞的喜悅；他一直為自己的民族尋求福份，為自己的族裔呼求平安。

猶大人末底改、位居亞哈隨魯王之次、在猶大人中為尊、見悅於諸同宗、以和平之言、安撫其族、惟求其民之益焉、

猶大人木底改相亞哈隨魯王、以安撫民人、慰籍同宗為務、故於猶大族中為尊、見悅於宗人。

猶大人末底改在亞哈隨魯王前為相、在猶大人中為尊、見悅於同族、為其民求利益、又慰藉其宗族焉、又慰藉其宗族焉或作又向宗族言平康

Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.

The position of Mordecai the Jew was second only to the position of King Xerxes. Mordecai was the most important Jew. All the other Jews had the highest respect for him. That’s because he worked for the good of his people. And he spoke up for the benefit of all the Jews.

For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he continued to work for the good of his people and to speak up for the welfare of all their descendants.

Mordecai the Jew was second only to King Ahasuerus. He was famous among the Jews and highly esteemed by many of his relatives. He continued to pursue prosperity for his people and to speak for the well-being of all his descendants.

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his entire nation.

For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen.

For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed.

For Mordecai the Jew[ was] next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.

Mordecai the Jew was second only to King Ahasuerus. He was the highest-ranking Jew, and he was admired by his numerous relatives. He worked enthusiastically for the good of his people and was an advocate for the welfare of all his descendants.

For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

When Sanballat the Horonite and Tobiah the Ammonite official heard that someone had come to seek the well-being of the Israelites, they were greatly displeased.

Pray for the peace of Jerusalem:“ May those who love you prosper;may there be peace within your walls, prosperity within your fortresses.”Because of my brothers and friends, I will say,“ Peace be with you.”Because of the house of the Lord our God, I will seek your good.

Then Belshazzar gave an order, and they clothed Daniel in purple, placed a gold chain around his neck, and issued a proclamation concerning him that he should be the third ruler in the kingdom.

An Ephraimite warrior named Zichri killed the king’s son Maaseiah, Azrikam governor of the palace, and Elkanah who was second to the king.

He had Joseph ride in his second chariot, and servants called out before him,“ Abrek!” So he placed him over all the land of Egypt.Pharaoh said to Joseph,“ I am Pharaoh, but no one will be able to raise his hand or foot in all the land of Egypt without your permission.”

Whoever serves Christ in this way is acceptable to God and approved by men.

You will be over my house, and all my people will obey your commands. Only with regard to the throne will I be greater than you.”

Brothers, my heart’s desire and prayer to God concerning them is for their salvation!

that I have intense sorrow and continual anguish in my heart.For I could almost wish to be cursed and cut off from the Messiah for the benefit of my brothers, my own flesh and blood.

saying,“ Don’t be afraid, for my father Saul will never lay a hand on you. You yourself will be king over Israel, and I’ll be your second-in-command. Even my father Saul knows it is true.”

However, I have heard about you that you can give interpretations and solve problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple, have a gold chain around your neck, and have the third highest position in the kingdom.”

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.