In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite.

书珊城有一个犹大人，名叫末底改，是便雅悯人基士的曾孙，示每的孙子，睚珥的儿子。

书珊城堡中有一个犹太人名叫末底改，是便雅悯人基士的曾孙，示每的孙子，睚珥的儿子。

书珊城堡中有一个犹太人名叫末底改，是便雅悯人基士的曾孙，示每的孙子，睚珥的儿子。

当时，书珊城中有个犹太人，名叫末底改，是便雅悯人基士的曾孙、示每的孙子、雅珥的儿子。

在书珊城里，有一个犹大人，名叫末底改，是便雅悯人基士的曾孙、示每的孙子、睚珥的儿子。

苏萨城堡中有一个犹太人名叫末迪凯；他是睚珥的儿子，睚珥是示每的儿子，示每是本雅明人基士的儿子。

書珊城有一個猶大人，名叫末底改，是便雅憫人基士的曾孫，示每的孫子，睚珥的兒子。

書珊城堡中有一個猶太人名叫末底改，是便雅憫人基士的曾孫，示每的孫子，睚珥的兒子。

書珊城堡中有一個猶太人名叫末底改，是便雅憫人基士的曾孫，示每的孫子，睚珥的兒子。

當時，書珊城中有個猶太人，名叫末底改，是便雅憫人基士的曾孫、示每的孫子、雅珥的兒子。

在書珊城裡，有一個猶大人，名叫末底改，是便雅憫人基士的曾孫、示每的孫子、睚珥的兒子。

在書珊宮堡裏有一個人是猶大人，名叫末底改，是便雅憫人基士的曾孫、示每的孫子、睚珥的兒子。

蘇薩城堡中有一個猶太人名叫末迪凱；他是睚珥的兒子，睚珥是示每的兒子，示每是便雅憫人基士的兒子。

書珊宮、有猶大人末底改者、乃便雅憫族、基士曾孫、示每孫、睚珥子也、

書山城有猶大人木底改者、即便雅憫族、基士曾孫、示每孫、睚耳子也。

書珊城有猶大人、名末底改、乃便雅憫支派、基士曾孫、示每孫、睚珥子、

Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,

There was a Jew living in the fort of Susa. He was from the tribe of Benjamin. His name was Mordecai. He was the son of Jair. Jair was the son of Shimei. Shimei was the son of Kish.

Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite,

At that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei.

In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite.

There was a Jew at the citadel in Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,

In Shushan the citadel there was a certain Jew whose name was Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite.

There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

[ Now] in Shushan the palace there was a certain Jew, whose name[ was] Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite,

There was a certain Jew in the citadel of Susa, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

On the third day, Esther dressed up in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance.

In those days King Ahasuerus reigned from his royal throne in the fortress at Susa.

Let the king appoint commissioners in each province of his kingdom, so that they may assemble all the beautiful young women to the harem at the fortress of Susa. Put them under the care of Hegai, the king’s eunuch, who is in charge of the women, and give them the required beauty treatments.

When King David got to Bahurim, a man belonging to the family of the house of Saul was just coming out. His name was Shimei son of Gera, and he was yelling curses as he approached.

There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite.

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.The members of the royal staff at the King’s Gate asked Mordecai,“ Why are you disobeying the king’s command?”When they had warned him day after day and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.When Haman saw that Mordecai was not bowing down or paying him homage, he was filled with rage.And when he learned of Mordecai’s ethnic identity, Haman decided not to do away with Mordecai alone. He planned to destroy all of Mordecai’s people, the Jews, throughout Ahasuerus’s kingdom.

Mordecai the Jew was second only to King Ahasuerus, famous among the Jews, and highly popular with many of his relatives. He continued to seek good for his people and to speak for the welfare of all his descendants.