Write ye also for the Jews, as it liketh you, in the king’s name, and seal[ it] with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

现在你们可以随意奉王的名写谕旨给犹大人，用王的戒指盖印；因为奉王名所写、用王戒指盖印的谕旨，人都不能废除。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

你们可以照你们看为好的，奉王的名写谕旨给犹太人，用王的戒指盖印；因为奉王的名所写、用王的戒指盖印的谕旨是不能废除的。”

现在，你们尽可奉王的名写谕旨给犹太人，用王的戒指盖印，因为奉王的名所写、用王的戒指盖印的谕旨是不可废除的。”

现在你们可以照着你们的意思，奉王的名为犹大人写谕旨，用王的印戒盖上；因为奉王的名所写，用王的戒指盖上印的谕旨，是没有人可以废除的。”

你们就照着你们眼中看为好的，以王的名义给犹太人下旨，用王的印戒封印吧；因为以王的名义下旨、用王的印戒封印的文书是不能撤回的。”

現在你們可以隨意奉王的名寫諭旨給猶大人，用王的戒指蓋印；因為奉王名所寫、用王戒指蓋印的諭旨，人都不能廢除。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

你們可以照你們看為好的，奉王的名寫諭旨給猶太人，用王的戒指蓋印；因為奉王的名所寫、用王的戒指蓋印的諭旨是不能廢除的。」

現在，你們盡可奉王的名寫諭旨給猶太人，用王的戒指蓋印，因為奉王的名所寫、用王的戒指蓋印的諭旨是不可廢除的。」

現在你們可以照著你們的意思，奉王的名為猶大人寫諭旨，用王的印戒蓋上；因為奉王的名所寫，用王的戒指蓋上印的諭旨，是沒有人可以廢除的。”

現在你們可以照你們所看為好的奉王的名對猶大人的事寫下勅令，用王的打印戒指蓋上了印；因為奉王的名所寫、用王的打印戒指蓋上了印的勅令、是沒有人能取消的。』

你們就照著你們眼中看為好的，以王的名義給猶太人下旨，用王的印戒封印吧；因為以王的名義下旨、用王的印戒封印的文書是不能撤回的。」

今可隨意、託王名書詔、頒於猶大人、以王指環鈐之、蓋繕以王名、鈐以王指環之詔、莫能廢也、

爾曹書詔、惟所欲為、鈐以國璽、使猶大人自相扞衛則可、前詔已頒、國璽已鈐、不能改也。

爾曹為護衛猶大人、可隨己意、託我名書詔、以我印環印之、若前詔則不能收回、因有定例、凡詔書以王名、印以王印環者、不能收回、

Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring— for no document written in the king’s name and sealed with his ring can be revoked.”

Now write another order in my name. Do it for the benefit of the Jews. Do what seems best to you. Stamp the order with my royal mark. Nothing that is written in my name and stamped with my mark can ever be changed.”

But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

Write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”

Write ye also to the Jews, as it pleaseth you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.

You may write in the king’s name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king’s name and sealed with the royal signet ring cannot be revoked.”

Now you write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.

Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that[ were] over every province, and to the rulers of every people of every province according to the writing thereof, and[ to] every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

And said, If it please the king, and if I have found favour in his sight, and the thing[ seem] right before the king, and I[ be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which[ are] in all the king’s provinces:

So she wrote letters in Ahab’s name, and sealed[ them] with his seal, and sent the letters unto the elders and to the nobles that[ were] in his city, dwelling with Naboth.

And he wrote in the king Ahasuerus’ name, and sealed[ it] with the king’s ring, and sent letters by posts on horseback,[ and] riders on mules, camels,[ and] young dromedaries:

Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask[ a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing[ is] true, according to the law of the Medes and Persians, which altereth not.Then answered they and said before the king, That Daniel, which[ is] of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.Then the king, when he heard[ these] words, was sore displeased with himself, and set[ his] heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians[ is], That no decree nor statute which the king establisheth may be changed.

Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: