“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For the commandments,“ You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word:“ You shall love your neighbor as yourself.”

And he said to them,“ Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said,“ You shall not covet.”

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

Keep your life free from love of money, and be content with what you have, for he has said,“ I will never leave you nor forsake you.”

They were well-fed, lusty stallions, each neighing for his neighbor’s wife.

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints.

They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.

But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks,“ For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?

Thus says the Lord:“ For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver, and the needy for a pair of sandals—those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted; a man and his father go in to the same girl, so that my holy name is profaned;

While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”

“ If my heart has been enticed toward a woman, and I have lain in wait at my neighbor’s door,

For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord.

The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.

Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?”

Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’

He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil,

nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

“ Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!

Keep your heart with all vigilance, for from it flow the springs of life.

And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.

that I would not take a thread or a sandal strap or anything that is yours, lest you should say,‘ I have made Abram rich.’

But godliness with contentment is great gain,for we brought nothing into the world, and we cannot take anything out of the world.But if we have food and clothing, with these we will be content.But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Incline my heart to your testimonies, and not to selfish gain!

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous( that is, an idolater), has no inheritance in the kingdom of Christ and God.

But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.”

Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.

when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.”

“ I have made a covenant with my eyes; how then could I gaze at a virgin?

I coveted no one’s silver or gold or apparel.

Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.”

It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful.And David sent and inquired about the woman. And one said,“ Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”So David sent messengers and took her, and she came to him, and he lay with her.( Now she had been purifying herself from her uncleanness.) Then she returned to her house.

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

to preserve you from the evil woman, from the smooth tongue of the adulteress.Do not desire her beauty in your heart, and do not let her capture you with her eyelashes;