把金坛安在会幕内的幔子前，

他把金坛安在会幕内，幔子的前面，

他把金坛安在会幕内，幔子的前面，

他把金香坛放在会幕里、遮掩约柜的幔子前面，

把金坛安设在会幕里，幔子的前面；

把金壇安在會幕內的幔子前，

他把金壇安在會幕內，幔子的前面，

他把金壇安在會幕內，幔子的前面，

他把金香壇放在會幕裡、遮掩約櫃的幔子前面，

把金壇安設在會幕裡，幔子的前面；

摩西把金香壇安設在會棚裏帷帳前面，

置金壇於幕中㡘前、

置金壇於幕內、簾前、

置金焚香臺於會幕內、在幔前、

Moses placed the gold altar in the tent of meeting in front of the curtain

Moses placed the gold altar for burning incense in the tent of meeting. He placed it in front of the curtain.

He put the golden altar in the tent of meeting before the veil,

He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain.

Moses installed the gold altar in the tent of meeting, in front of the curtain,

Then he placed the gold altar in the tent of meeting in front of the veil;

He put the gold altar in the tabernacle of meeting in front of the veil;

And he put the golden altar in the tent of meeting before the veil:

Moses also installed the gold altar in the tent of meeting, in front of the veil,

And he put the golden altar in the tent of the congregation before the vail:

And he put the gold altar in the tent of meeting in front of the curtain,

He put the golden altar in the Tent of Meeting before the veil;

Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle. (niv)

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father— Jesus Christ, the Righteous One. (niv)

After Jesus said this, he looked toward heaven and prayed:“ Father, the hour has come. Glorify your Son, that your Son may glorify you.For you granted him authority over all people that he might give eternal life to all those you have given him.Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.I have brought you glory on earth by finishing the work you gave me to do.And now, Father, glorify me in your presence with the glory I had with you before the world began.“ I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.Now they know that everything you have given me comes from you.For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.I pray for them. I am not praying for the world, but for those you have given me, for they are yours.All I have is yours, and all you have is mine. And glory has come to me through them.I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.“ I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them.I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.My prayer is not that you take them out of the world but that you protect them from the evil one.They are not of the world, even as I am not of it.Sanctify them by the truth; your word is truth.As you sent me into the world, I have sent them into the world.For them I sanctify myself, that they too may be truly sanctified.“ My prayer is not for them alone. I pray also for those who will believe in me through their message,that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me— so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.“ Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.“ Righteous Father, though the world does not know you, I know you, and they know that you have sent me.I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (niv)

The law is only a shadow of the good things that are coming— not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. (niv)

I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” (niv)

Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. (niv)

“ Make an altar of acacia wood for burning incense.It is to be square, a cubit long and a cubit wide, and two cubits high— its horns of one piece with it.Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.Make two gold rings for the altar below the molding— two on each of the opposite sides— to hold the poles used to carry it.Make the poles of acacia wood and overlay them with gold.Put the altar in front of the curtain that shields the ark of the covenant law— before the atonement cover that is over the tablets of the covenant law— where I will meet with you.“ Aaron must burn fragrant incense on the altar every morning when he tends the lamps.He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.” (niv)

You blind men! Which is greater: the gift, or the altar that makes the gift sacred? (niv)