蓋巴比倫王立於道分歧之處、於二道之首、欲以占卜、遂搖矢問偶像、察牲肝、

因为巴比伦王站在岔路那里，在两条路口上要占卜。他摇签求问神像，察看牺牲的肝；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

巴比伦王将站在两路的岔口，摇签求问他的神像，察看祭牲的肝。

因为巴比伦王站在分叉路口，在两条路口上占卜、摇签、求问神像，察看动物的肝。

因為巴比倫王站在岔路那裏，在兩條路口上要占卜。他搖籤求問神像，察看犧牲的肝；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

巴比倫王將站在兩路的岔口，搖籤求問他的神像，察看祭牲的肝。

因為巴比倫王站在分叉路口，在兩條路口上占卜、搖籤、求問神像，察看動物的肝。

因為巴比倫王站在岔路口，在兩條路頭上行占卜；他搖箭籤，求問神像，察看祭牲的肝兒。

蓋巴比倫王、止於歧路卜之、搖以矢、問偶像、察牲肝、

蓋巴比倫王躑躅歧途、不知所之、故卜以矢、問偶像、察牲肝、以決從違。

For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.

The king of Babylon will stop at the place where the two roads meet. He will look for a special sign. He will cast lots by pulling arrows out of a bag. He will ask his gods for advice. And he will look carefully at the liver of a sheep.

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.

The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.

For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made[ his] arrows bright, he consulted with images, he looked in the liver.

For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.

置籤於懷、懷或作器定事在乎主、

時、拉班往剪羊毛、拉結竊父之家堂偶像、家堂偶像原文作提拉平

祭司心悅、取以弗得、家堂偶像、及雕刻之偶像、入其民中、

爾慕父家欲歸、姑以為可、但何為竊我神像乎、

於是斯人米迦有神室、製以弗得及數家堂偶像、家堂偶像原文作提拉平下同立其一子為祭司、

家堂偶像家堂偶像原文作提拉平所言虛誕、卜士所占偽妄、作夢者之言虛幻、妄相慰藉、作夢者之言虛幻妄相慰藉或作作夢者之言亦虛偽彼眾慰藉人之言皆屬虛幻故人若迷途之羊、無牧而受困苦、

王之心志、在主掌握、隨意引之、如溝洫之水然、

欲攻雅各、法術無益、欲攻以色列、卜筮不利、當此時論雅各及以色列、可云天主所行之事、何其大歟、或作天主所行傳於雅各傳於以色列

五人既入米迦家、而取雕刻之偶像、以弗得、家堂偶像、並鎔鑄之形像、祭司問曰、爾何為、

約西亞將猶大國及耶路撒冷邑、所有交鬼者及巫覡、家堂偶像家堂偶像原文作提拉平與神像、並一切可憎者、盡行除滅、遵祭司希勒家在主殿所得律法書記載之言、

我民諮諏木偶、以為其杖能指示未來事、被淫心迷惑、被淫心迷惑或作因其心被邪淫迷惑皆棄其天主、從偶像、偶像或作邪淫

巴勒遂導巴蘭至附臨曠野之毘珥山巔、

違逆與邪術之罪無異、頑梗與敬偽神拜偶像偶像原文作提拉平之罪相同、爾棄主命、主亦棄爾、不容爾為王、

一日、我儕往祈禱處、遇一婢、為卜筮魔所憑、以占卜大利其主人、

爾中不可有使子女經於火者、卜筮占吉凶者、有邪法巫術者、

昔窺探拉億地之五人、謂同族人曰、在此室有以弗得、家堂偶像、雕刻之偶像、鎔鑄之形像、爾知之乎、今當自思、如何以行、

米迦曰、我所作之神像、爾取之、又攜祭司去、一無所留於我者、反問何事耶、

蓋以色列人必如此居多日、無王公、無祭祀、無柱像、無以弗得、無提拉平、提拉平或作家堂偶像

於是摩押長老、與米甸長老、攜卜金而去、往見巴蘭、以巴勒言告之、

君言當如神語、聽訟之時、其口不可差謬、