成潔之後、再計七日、

祭司洁净之后，必再计算七日。

他洁净之后，他们必须再为他计算七天。

他洁净之后，他们必须再为他计算七天。

祭司得到洁净后，要再等七天。

祭司洁净以后，还要再等七天。

祭司潔淨之後，必再計算七日。

他潔淨之後，他們必須再為他計算七天。

他潔淨之後，他們必須再為他計算七天。

祭司得到潔淨後，要再等七天。

祭司潔淨以後，還要再等七天。

潔淨之後，還要再算七天才完全潔淨。

成潔之後、當計七日、

成潔之後、七日既屆、必入內院聖所、以供役事、獻贖罪之祭、我耶和華已言之矣。

After he is cleansed, he must wait seven days.

After he is pure and‘ clean’ again, he must wait seven days.

After he has become clean, they shall count seven days for him.

Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, seven days shall elapse for him.

After he is cleansed, they shall count seven days for him.

And after he is cleansed, they shall reckon unto him seven days.

After he is cleansed, he is to count off seven days for himself.

And after he is cleansed, they shall reckon unto him seven days.

After a priest has become ceremonially clean, they must count off a period of seven days for him.

After he is cleansed, they shall reckon to him seven days.

凡捫人屍者、必不潔七日、至第三日與第七日、必以此灰淨身、然後成潔、如三日七日、不以此灰淨身、仍為不潔、凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、若人死於幕中、亦有定例、凡入其幕或已在幕者、必不潔七日、

第八日當以二鳲鳩、或二雛鴿、至會幕門奉於祭司、祭司用一為贖罪祭、用一為火焚祭、為彼贖近屍而蒙不潔之罪、當日祭司使其首成潔、又當獻未盈歲之牡羔一為贖愆祭、復許離俗事主之願、既蒙不潔、已往離俗之日亦徒然、許願離俗之人、許願離俗之日既盈、其例如是、必攜之至會幕門、獻祭於主、當獻未盈歲無疵牡羔一、為火焚祭、未盈歲無疵牝羔一、為贖罪祭、無疵牡綿羊一、為平安祭、無酵餅一筐、和油之細麵餅、抹油之無酵薄餅、與配獻之素祭、及灌奠之酒、祭司奉於主前、獻其贖罪祭及火焚祭、祭司又以牡綿羊、及無酵餅一筐、獻於主為平安祭、祭司又配獻素祭、並奠酒、離俗者當在會幕門前、薙首髮、以所薙之髮、置於平安祭下之火中、離俗者既薙首髮、祭司乃取已烹之牡綿羊前腿、及筐中之無酵餅一、無酵薄餅一、悉置於其手、祭司必搖之於主前、此物與被搖之胸、被舉之腿、皆為聖物、悉歸於祭司、厥後、離俗者始可飲酒、許願離俗者、離俗之日盈滿、獻祭於主、其例如此、若有力能在當獻之外多獻、則當循其所許之願而行、○

若牛羊之血、與焚化牝犢之灰、灑於不潔者、能潔其身、何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、