凡節期、月朔、安息日、及以色列族大會之時、君必獻火焚祭、素祭、又奠酒、或作君之本分即在節期安息日與以色列族一切節期獻火焚祭素祭奠酒彼須備贖罪祭牲、素祭物、火焚祭牲、平安祭牲、為以色列人贖罪、○

王的本分是在节期、月朔、安息日，就是以色列家一切的节期，奉上燔祭、素祭、奠祭。他要预备赎罪祭、素祭、燔祭，和平安祭，为以色列家赎罪。”

王的本分是在节期、初一、安息日，就是以色列家一切的盛会，奉上燔祭、素祭、浇酒祭。他要献上赎罪祭、素祭、燔祭和平安祭，为以色列家赎罪。”

王的本分是在节期、初一、安息日，就是以色列家一切的盛会，奉上燔祭、素祭、浇酒祭。他要献上赎罪祭、素祭、燔祭和平安祭，为以色列家赎罪。”

君王要在节期、朔日、安息日等以色列人一切的节期献上燔祭、素祭和奠祭。他要预备赎罪祭、素祭、燔祭和平安祭的祭物，为以色列人赎罪。

君王要在节期、月朔、安息日，就是在以色列家一切规定的节日上，奉上燔祭、素祭和奠祭。他要预备赎罪祭、素祭、燔祭和平安祭，为以色列家赎罪。”

王的本分是在節期、月朔、安息日，就是以色列家一切的節期，奉上燔祭、素祭、奠祭。他要預備贖罪祭、素祭、燔祭，和平安祭，為以色列家贖罪。」

王的本分是在節期、初一、安息日，就是以色列家一切的盛會，奉上燔祭、素祭、澆酒祭。他要獻上贖罪祭、素祭、燔祭和平安祭，為以色列家贖罪。」

王的本分是在節期、初一、安息日，就是以色列家一切的盛會，奉上燔祭、素祭、澆酒祭。他要獻上贖罪祭、素祭、燔祭和平安祭，為以色列家贖罪。」

君王要在節期、朔日、安息日等以色列人一切的節期獻上燔祭、素祭和奠祭。他要預備贖罪祭、素祭、燔祭和平安祭的祭物，為以色列人贖罪。

君王要在節期、月朔、安息日，就是在以色列家一切規定的節日上，奉上燔祭、素祭和奠祭。他要預備贖罪祭、素祭、燔祭和平安祭，為以色列家贖罪。”

人君的本分是在節期、月初一、安息日、以色列家一切制定節期上、奉上燔祭、素祭、奠祭；是他要供備解罪祭、素祭、燔祭，和平安祭、來替以色列家除罪的。

其君之職、乃於節期月朔安息日、及以色列家諸節期、獻燔祭素祭及灌祭、必備贖罪祭、素祭、燔祭、酬恩祭、為以色列家贖罪、○

凡節期月朔安息日、及以色列族大會之時、君王必備燔祭禮物、及酬恩之祭、酒以灌奠、為以色列民贖罪、

It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths— at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

He must provide the burnt offerings, grain offerings and drink offerings. They will be for the yearly feasts, New Moon feasts and Sabbath days. So they will be for all the appointed feasts of the people of Israel. The prince will provide the sin offerings, grain offerings, burnt offerings and friendship offerings. They will be used to pay for the sin of the Israelites.”

It shall be the prince’s duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.

The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.

Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths— for all the appointed times of the house of Israel— will be the prince’s responsibility. He will provide the sin offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.

And it shall be the prince’s part to provide the burnt offerings, the grain offerings, and the drink offerings, at the feasts, on the new moons, and on the Sabbaths, at all the appointed feasts of the house of Israel; he shall provide the sin offering, the grain offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”

Then it shall be the prince’s part to give burnt offerings, grain offerings, and drink offerings, at the feasts, the New Moons, the Sabbaths, and at all the appointed seasons of the house of Israel. He shall prepare the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.”

And it shall be the prince’s part to give the burnt- offerings, and the meal- offerings, and the drink- offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin- offering, and the meal- offering, and the burnt- offering, and the peace- offerings, to make atonement for the house of Israel.

Then the burnt offerings, grain offerings, and drink offerings for the festivals, New Moons, and Sabbaths— for all the appointed times of the house of Israel— will be the prince’s responsibility. He will provide the sin offerings, grain offerings, burnt offerings, and fellowship offerings to make atonement on behalf of the house of Israel.

And it shall be the prince’s part[ to give] burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

It will be the duty of the prince to provide the burnt offerings, the grain offering, and the drink offering at festivals, on the new moons and Sabbaths, at all the appointed feasts of the house of Israel; he will provide the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.

It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”

安息日、君所當獻於主之火焚祭、即無殘疾之羔羊六、無殘疾之牡綿羊一、配獻之素祭、為牡綿羊獻細麵一伊法、為諸羔羊隨力而獻、細麵一伊法、須加油一欣、月朔、必獻牡犢一、羔羊六、牡綿羊一、俱須無殘疾、為牡犢獻細麵一伊法、為牡綿羊獻細麵一伊法、配獻為素祭、為諸羔羊隨力而獻、細麵一伊法、須加油一欣、君入時、必由門廊之道而入、亦必由此道而出、節期、國民欲詣主前、凡由北門入以拜者、必由南門而出、由南門而入者、必由北門而出、不可由所入之門而出、必由相對之門而出、君亦當在民中、民入、君偕入、民出、君偕出、節期大會之時、配獻之素祭、為各牡犢獻細麵一伊法、為各牡綿羊獻細麵一伊法、為諸羔羊隨力而獻、細麵一伊法、須加油一欣、如君樂意獻火焚祭、或平安祭於主、則當為之啟東門、遂獻火焚祭、平安祭、與安息日之獻祭無異、獻畢乃出、出後則閉其門、

主曰、每值月朔、安息日、凡有血氣者、必至而叩拜我前、

王發內帑、備朝夕之火焚祭、及安息日、月朔、節期之火焚祭、循主之律法所載、

主諭摩西曰、爾告以色列人云、我耶和華之節期、即爾所當宣告為聖會者乃此、六日間、可操作、至第七日、乃大安息日、當有聖會、無論何工、悉毋作、在爾所居之各處、皆當守是日為主之安息日、○主之節期、即屆期所當宣告為聖會者乃此、正月十四日嚮暮、即主之逾越節、是月十五日、乃主之無酵節、爾當七日食無酵餅、首日當有聖會、無論何工、悉毋作、七日間當獻火祭於主、第七日亦有聖會、無論何工、悉毋作、○主諭摩西曰、爾告以色列人云、爾曹至我所賜爾之地、刈獲稼穡、當以初刈之禾一束、奉於祭司、祭司以禾束搖於主前、使爾曹蒙悅納、即於安息日之次日、祭司搖之、搖禾束之日、當以未盈歲無疵之牡羔、獻於主為火焚祭、配以和油細麵伊法十分之二、為素祭、為火祭、為馨香獻於主、又奠酒一欣四分之一、此日以先、未獻此祭於爾天主前、毋食新糧、無論成為餅、穀之烘者、或搗者、在爾所居之處、歷代以此為永定之例、○自安息日之次日、即獻而搖禾束之日、當數七七日、至第七安息日之次日、共計五十日、乃以新麵備素祭獻於主、由爾之居所、當取細麵伊法十分之二、加以酵炊成二餅、奉之而搖、用以獻初實於主、此餅之外、更用未盈歲無疵之牡羔七、牡犢一、牡山羊二、獻於主為火焚祭、又有配獻之素祭、及灌奠之酒、為火祭、為馨香獻於主、又獻牡山羊一、為贖罪祭、與未盈歲之牡羔一、為平安祭、祭司取此二羔與初實之麥所作之餅、同搖於主前、是為獻於主之聖物、必歸於祭司、是日必宣告聖會、無論何工、悉毋作、於爾所居之各處、為歷代永定之例、爾刈獲地之所產、毋刈至田隅、刈時所遺毋拾、當捨與貧民與外邦客旅、我乃主爾之天主、○主諭摩西曰、爾告以色列人云、七月朔、爾當守為安息日、當有聖會、吹角為記、無論何工、悉毋作、亦當獻火祭於主、○主諭摩西曰、七月十日為贖罪日、當有聖會、刻苦齋戒、亦當獻火祭於主、是日無論何工、悉毋作、以其為贖罪日、可為爾贖罪於天主耶和華前、是日凡不刻苦齋戒者、必滅絕於民中、凡是日操作者、我必滅絕於民中、是日無論何工、悉毋作、在爾所居之各處、為歷代永定之例、爾當守是日為大安息日、亦當刻苦齋戒、是月自九日暮、至次日暮、爾當守為安息日、○主諭摩西曰、爾告以色列人云、此七月十五日、為居廬節、當於主前守節期七日、首日當有聖會、無論何工、悉毋作、七日間、當獻火祭於主、第八日亦當有聖會、當於主前獻火祭、是為大會之日、無論何工、悉毋作、此乃主之節期、爾當宣告為聖會、獻祭於主、即火焚祭、素祭、平安祭、並奠酒、各日獻所當獻、各日奠所當奠、此節期所獻之祭、即在主安息日所當獻之外、在爾獻於主禮物之外、償願之外、樂獻之外、七月十五日、爾斂藏土之所產既畢、當守主之節期、共守七日、首日為安息日、第八日亦為安息日、首日當取嘉木之果、巴勒瑪樹條、茂密之樹枝、溪旁之柳、於爾天主耶和華前歡樂七日、每歲七月、當於主前守此節期七日、是為爾歷代永定之例、七日當居廬、凡以色列土著、皆當居廬、俾爾歷代子孫得知我導以色列人出伊及時、曾使之居廬、我乃主爾之天主、摩西以主之節期、傳示以色列人、

猶大王希西家賜會眾牛一千、羊七千、諸牧伯賜會眾牛一千、羊一萬、祭司自潔者甚眾、

主諭摩西曰、爾告以色列人云、當獻於我之祭、即饗我為馨香之火祭、俱當敬謹按期而獻、更告之曰、爾所當獻於主之火祭、即無疵未盈歲之羔二、日獻為火焚祭、朝獻一羔、暮獻一羔、又取細麵伊法十分之一、和清油一欣四分之一、配為素祭、此乃在西乃山所命恆獻之火焚祭、為獻於主馨香之火祭、獻一羔、必奠酒一欣四分之一、當於聖所中於主前、奠一醇酒、暮獻一羔、配獻素祭、奠酒須循清晨例、為獻於主馨香之火祭、○安息日、獻未盈歲無疵之羔二、用和油之麵伊法十分之二、配為素祭、並奠酒、此乃安息日所獻之火焚祭、在恆獻火焚祭及奠酒之外、○月朔、以火焚祭獻於主、牡犢二、牡綿羊一、未盈歲無疵之羔七、為各犢用和油細麵伊法十分之三、配為素祭、為羊用和油細麵伊法十分之二、配為素祭、為各羔用和油細麵伊法十分之一、配為素祭、為獻於主馨香之火祭、為各犢奠酒半欣、為羊奠酒一欣三分之一、為各羔奠酒一欣四分之一、此乃一歲各月朔所當獻之火焚祭、又獻於主、牡山羊一、為贖罪祭、此在恆獻火焚祭及奠酒之外、○正月十四日、乃主之逾越節、是月自十五日、當守節期食無酵餅、歷七日、首日當有聖會、無論何工、悉毋作、用牡犢二、牡綿羊一、未盈歲之羔七、皆須無疵、獻於主為火焚祭、為各犢用和油細麵伊法十分之三、為羊用和油細麵伊法十分之二以配獻、為七羔、各用和油細麵伊法十分之一以配獻、更獻牡山羊一、為贖罪祭、為爾贖罪、此在每晨恆獻火焚祭之外、所當加獻、爾循此例、七日內、每日在恆獻火焚祭奠酒之外、獻此祭以饗主、為馨香、為火祭、第七日、爾當有聖會、無論何工、悉毋作、○七七日後、獻初實於主前、即薦新之日、當有聖會、無論何工、悉毋作、當獻火焚祭於主為馨香、牡犢二、牡綿羊一、未盈歲之羔七、當用和油細麵配為素祭、為各犢用伊法十分之三、為羊用伊法十分之二、為七羔、各羔用伊法十分之一、

所羅門獻平安祭於主、牛二萬二千、羊十二萬、如是王偕以色列人眾、在主殿行告成禮、主殿前之銅祭臺小、不能容火焚祭與素祭及平安祭牲之脂、故當日王以主殿前院之中、區別為聖、在彼獻火焚祭與素祭及平安祭牲之脂、

七日既滿、八日而後、祭司當獻爾曹火焚祭、與爾曹平安祭於祭臺、我必悅納之、此乃主天主所言、

所羅門獻火焚祭於主、在廊前所建主之祭臺上、遵摩西之命、每日獻所當獻之祭、又於安息日、月朔、及年中三節、即除酵節、七七節、居廬節、

是以我儕當賴耶穌、讚美天主、稱謝其名、為我口之果、以此為祭而獻之、

因我甚欣慕我天主之殿、故所備建聖殿外、又以己所有之金銀、獻於我天主之殿、即阿斐金三千他連得、一他連得約一千二百三十兩下同精鍊之銀七千他連得、以飾殿之墻、亦為製金銀器皿之用、及工匠一切造作之用、今日有誰願奉事主而樂輸乎、於是眾族長、以色列各支派牧伯、千夫長、百夫長、及一切為王督役之人、俱樂輸焉、輸金五千他連得、並一萬達利克、金圓名一達利克約銀六兩銀一萬他連得、銅一萬八千他連得、鐵十萬他連得、以供建天主殿之用、凡有寶石者、則付革順人耶希葉、獻入主殿之府庫、眾既誠心樂輸獻於主、民因之歡悅、大衛王亦欣喜不勝、

復諭爾所當行於猶大長老、使其能建天主殿、當由河西餉稅中、取銀予之、以為經費、免其工作遲滯、所需牛犢、牡綿羊、綿羊之羔、為獻火焚祭於天上之天主、及所需麥、鹽、酒、油、當循耶路撒冷祭司所求、日給不絕、

大衛獻火焚祭與平安祭舉、以主之名為民祝福、遂分賜以色列眾、無論男女、人各麵餅一、肉一臠、肉一臠或作酒一罇乾葡萄餅一、

分賜以色列眾、無論男女、人各麵餅一、肉一臠、肉一臠或作酒一罇乾葡萄餅一、然後民眾各歸其家、

故當除盡舊酵、俾成新團、因爾曹乃如無酵之餅、蓋我儕亦有逾越節羔、為我儕見宰者、即基督也、是以當守我節、不以舊酵、不以暴很惡毒之酵、乃以真正誠實之無酵、

由其充滿、而我儕皆受恩寵、恩寵復加恩寵、

主升高處、攜帶所擄者、受禮物於人、即於悖逆之人亦受、致自有之主天主、可居於其間、

孰先施主而主償之乎、蓋萬物皆本之、賴之、向之、願榮光歸之、至於世世、阿們、

王與民眾獻祭於主前、所羅門王以牛二萬二千、羊十二萬獻祭、於是王與民眾為天主殿行告成禮、

於是猶大與便雅憫之諸族長、祭司、利未人、及凡為天主所感者、咸起、欲上耶路撒冷、以建主殿、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

我乃生命之糧、由天降者、人食此糧則永生、我所賜之糧、即我之肉、我為使世人得生而舍之、緣此、猶太人相爭論曰、斯人何能以其肉予我食乎、耶穌謂之曰我誠告爾、我乃人子、爾曹若不食我肉、不飲我血、則爾內無生、食我肉、飲我血者、有永生、而在末日、我必復活之、蓋我肉乃真食、我血乃真飲也、食我肉、飲我血者、則彼在我內、我在彼內、永生之父遣我、我因父而生、凡食我者、因我而生亦若此、

當以愛而行、如基督愛我儕、為我儕舍身、獻己於天主、為馨香之祭、

凡爾所為、無論所言所行、皆當為主耶穌之名而為之、且賴主耶穌謝父天主、○

所羅門王與集於其所之以色列會眾、同立匱前、獻牛羊為祭、其數甚多不勝核矣、

世間豐富之人、必得食而拜主、將近塵土莫保己命之人、亦必跪在主前、

我精力已衰、枯如瓦片、我舌貼於上齶、主將我置於死地之塵埃、犬類圍困我、惡人黨羽環攻我、刺穿我手我足、我之諸骨、我皆可數、彼眾注目笑視我、分我外服、鬮我裏衣、求主莫遠離我、我惟恃主為我之力、求主速臨救援我、拯救我脫離刀劍、拯救我生命脫離犬類、救我脫離猛獅之口、脫離野牛之角、望主應允我、我必在我兄弟前傳揚主名、必在會中讚美主、曰、敬畏主者當讚美主、雅各之子孫、皆當將榮耀歸於主、以色列之後裔、俱當敬畏主、因窮苦人受難之時、主未嘗藐視、未嘗厭棄、未嘗向其掩面、其呼籲時、主曾俯聽、我在大會中頌揚主、在敬畏主者前償還我願、謙遜人必得飽食、尋求主者必頌揚主、願爾心中永久快樂、

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

我儕有祭臺、其上之祭物、在幕中奉事者、不得食之、

約西亞為逾越節、以犧牲賜凡在耶路撒冷之民、綿羊之羔及山羊之羔三萬、牛三千、悉取於王之群畜中、諸牧伯亦樂輸以犧牲、給民與祭司並利未人、掌天主殿者希勒家、撒迦利亞、耶希葉、給祭司逾越節羔二千六百、牛三百、